83 Bible Verses about Gospel, Responses To

Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein. But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down. Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death.read more.
But what saith the scripture? "The word is nigh thee, even in thy mouth and in thine heart." This word is the word of faith which we preach. For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe. For the belief of the heart justifieth: and to knowledge with the mouth maketh a man safe. For the scripture saith, "Whosoever believeth on him, shall not be ashamed." There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him. For whosoever shall call on the name of the Lord shall be safe.

Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.

Then he called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household."read more.
And they preached unto him the word of the Lord, and to all that were in his house.

Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe. There is no difference: For all have sinned, and lack the praise that is of valour before God:read more.
but are justified freely by his grace, through the redemption that is in Christ Jesus - whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed, which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus.

The Jews then murmured at him, because he said, "I am that bread which is come down from heaven." And they said, "Is not this Jesus, the son of Joseph, whose father, and mother we know? How is it then that he sayeth, I came down from heaven?" Jesus answered and said unto them, "Murmur not between yourselves.read more.
No man can come to me except the father, which hath sent me, draw him. And I will raise him up at the last day. It is written in the prophets, 'That they shall all be taught of God.' Every man therefore that hath heard, and hath learned of the father, cometh unto me: not that any man hath seen the father, save he which is of God. The same hath seen the father. Verily, verily I say unto you, He that believeth on me hath everlasting life. "I am that bread of life. Your fathers did eat manna in the wilderness: and are dead. This, is that bread which cometh from heaven: that he which of it eateth, should also not die. I am that living bread, which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world." And the Jews strove among themselves, saying, "How can this fellow give us his flesh to eat?"

All that believe that Jesus is Christ, are born of God. And all that loveth him which begat, loveth him also which was begotten of him.

Come unto me all ye that labor, and are laden, and I will ease you.

And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,

"See that ye gather not treasure together upon the earth, where rust and moths corrupt, and where thieves break through and steal: But gather ye treasures together in heaven, where neither rust, nor yet moths corrupt: and where thieves neither break up, nor yet steal. For wheresoever your treasure is, there will your heart be also.read more.
The light of the body is thine eye: wherefore if thine eye be single, all thy body shall be full of light. But and if thine eye be wicked, then all thy body shall be full of darkness. Wherefore if the light that is in thee, be darkness: how great is that darkness? No man can serve two masters: For either he shall hate the one, and love the other; or else he shall lean to the one, and despise the other. Ye cannot serve God and mammon.

The light of thy body is the eye. Therefore, when thine eye is single: then is all thy body full of light. But if thine eye be evil: then shall all thy body also be full of darkness. Take heed therefore that the light which is in thee, be not darkness. For if all thy body shall be light, having no part dark: then shall all be full of light, even as when a candle doeth light thee with his brightness."

"Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For whosoever asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Is there any man among you which, if his son asked him bread, would offer him a stone?read more.
Or if he asked fish, would he proffer him a serpent? If ye then, which are evil, can give to your children good gifts, how much more shall your father which is in heaven give good things to them that ask of him? "Therefore whatsoever ye would that men should do to you, even so do ye to them: this is the law and the prophets.

"And I say unto you, Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh shall it be opened. If the son shall ask bread of any of you that is a father: will he give him a stone? Or if he ask fish, will he for a fish, give him a serpent?read more.
Or if he ask an egg: will he offer him a scorpion? If ye then which are evil, can give good gifts unto your children: How much more shall the father of heaven give a holy spirit to them, that desire it of him?"

"Whosoever heareth of me these sayings, and doeth the same, I will liken him unto a wise man, which built his house on a rock: And abundance of rain descended, and the floods came, and the winds blew, and beat upon that same house, and it fell not: because it was grounded on the rock. And whosoever heareth of me these sayings, and doeth them not the same, shall be likened unto a foolish man, which built his house upon the sand:read more.
And abundance of rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell: and great was the fall of it.

Whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built a house: and digged deep, and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man, that without foundation built a house upon the earth, against which, the flood did beat: and it fell by and by. And the fall of that house was great."

Jesus answered and said unto her, "Whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: But the water that I shall give him, shall be in him a well of water springing up into everlasting life."

And Jesus said unto them, "I am that bread of life. He that cometh to me, shall not hunger: and he that believeth on me shall never thirst. But I said unto you, That ye have seen me, and yet believe ye not. All that the father giveth me, shall come to me: and him that cometh to me, cast I not away.read more.
For I came down from heaven: not to do mine own will, but his will which hath sent me. And this is the father's will which hath sent me: that of all which he hath given me, I should lose nothing; but should raise it up again at the last day. And this is the will of him that sent me: That every man which seeth the son, and believeth on him, have everlasting life. And I will raise him up at the last day."

Then said Jesus to those Jews which believed on him, "If ye continue in my words, then are ye my very disciples: and ye shall know the truth: And the truth shall make you free."

I am the door: by me, if any man enter in, he shall be safe, and shall go in and out, and find pasture. The thief cometh not but for to steal and kill, and destroy. I am come that they might have life, and have it more abundantly.

Jesus said unto her, "I am the resurrection and the life. He that believeth on me; Yea though he were dead, yet shall he live: and whosoever liveth, and believeth on me, shall never die. Believest thou this?"

And Jesus cried, and said, "He that believeth on me believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. I am come a light into the world, that whosoever believeth on me should not abide in darkness:

As he walked by the sea of Galilee, he saw Simon, and Andrew his brother, casting nets into the sea, for they were fishers. And Jesus said unto them, "Follow me, and I will make you to be fishers of men." And they straightway forsook their nets, and followed him.

As Jesus walked by the sea of Galilee, he saw two brethren, Simon which was called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he said unto them, "Follow me, and I will make you fishers of men." And they straightaway left their nets, and followed him.read more.
And he went forth from thence, and saw other two brethren, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; and called them. And they, without tarrying, left the ship and their father and followed him.

And when he had gone a little further thence, he saw James, the son of Zebedee, and John his brother, even as they were in the ship mending their nets. And anon he called them. And they left their father Zebedee in the ship with his hired servants, and went their way after him.

And as Jesus passed forth from thence he saw a man sit at the receipt of custom, named Matthew: and said to him, "Follow me." And he arose, and followed him.

And as Jesus passed by, he saw Levi, the son of Alphaeus, sit at the receipt of custom and said unto him, "Follow me." And he arose and followed him.

And after that, he went forth, and saw a publican, named Levi, sitting at the receipt of custom, and said unto him, "Follow me." And he left all, rose up, and followed him.

Then they that gladly received his preaching were baptised; And the same day, there were added unto them about a three thousand souls.

They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only. Some of them were men of Cyprus and Cyrene, which when they were come into Antioch, spake unto the Greeks, and preached the Lord Jesus. And the hand of the Lord was with them, and a great number believed and turned unto the Lord.

Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles. For so hath the Lord commanded us, 'I have made thee a light to the gentiles, that thou be salvation unto the end of the world.'" The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life.

And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted. And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake. When she was baptised, and her household, she besought us saying, "If ye think that I believe on the Lord come into my house, and abide there." And she constrained us.

And though he had done so many miracles before them, yet believed not they on him, that the saying of Isaiah the prophet might be fulfilled, that he spake, "Lord who shall believe our saying? And to whom is the arm of the Lord opened?" Therefore could they not believe, because that Isaiah saith again,read more.
"He hath blinded their eyes, and hardened their hearts: that they should not see with their eyes, and understand with their hearts, and should be converted and I should heal them." Such things said Isaiah when he saw his glory, and spake of him.

Therefore speak I to them in similitudes: For though they see, they see not; and hearing, they hear not, neither understand. And in them is fulfilled the prophecy of Isaiah, which prophecy saith, 'With the ears ye shall hear, and shall not understand; and with the eyes ye shall see, and shall not perceive." For this people's hearts are waxed gross. And their ears were dull of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and should understand with their hearts, and should turn, that I might heal them.

And when he was alone, they that were about him with the twelve asked him of the similitude. And he said unto them, "To you it is given to know the mystery of the kingdom of God: But unto them that are without, shall all things be done in similitudes: that when they see, they shall see, and not discern: and when they hear they shall hear, and not understand: lest at any time they should turn, and their sins should be forgiven them."

And his disciples asked him, saying, "What manner similitude is this?" And he said, "Unto you is it given to know the secrets of the kingdom of God: but to others in similitudes, that when they see, they should not see, and when they hear they should not understand.

And so he said, "Go, and tell this people: 'Ye shall hear indeed, but ye shall not understand; ye shall plainly see, and not perceive.

according as it is written, "God hath given them the spirit of unquietness: eyes that they should not see, and ears that they should not hear, even unto this day."

This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.

He that was sown among thorns, is he that heareth the word of God, but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful.

And these are they that are sown among the thorns; which are such as hear the word of God, and the care of this world and the deceitfulness of riches, and the lusts of other things enter in, and choke the word, and it is made unfruitful.

And that which fell among thorns, are they which hear, and go forth, and are choked with cares and with riches, and voluptuous living, and bring forth no fruit.

No man can serve two masters: For either he shall hate the one, and love the other; or else he shall lean to the one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters, for either he shall hate the one and love the other, or else he shall lean to the one, and despise the other. Ye cannot serve God, and mammon."

For Demas hath left me, and hath loved this present world, and is departed into Thessalonica. Crescens is gone to Galatia, and Titus unto Dalmatia.

Ye adulterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to Godward? Whosoever will be friend of the world, is made the enemy of God.

See that ye love not the world, nor the things that are in the world. If any man love the world, the love of the father is not in him.

He that is not with me, is against me: And he that gathereth not with me, scattereth abroad.

"He that is not with me is against me. And he that gathereth not with me scattereth.

To be carnally minded is death; But to be spiritually minded is life, and peace: because that the fleshly mind is enmity against God: For it is not obedient to the law of God, neither can be. So then, they that are given to the flesh, cannot please God.

Howbeit, no man spake openly of him, for fear of the Jews. In the midst of the feast, Jesus went up into the temple, and taught. And the Jews marveled, saying, "How knoweth he the scriptures, seeing that he never learned?"read more.
Jesus answered them, and said, "My doctrine is not mine: but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God: or whether I speak of myself. He that speaketh of himself, seeketh his own praise. But he that seeketh his praise that sent him, the same is true, and no unrighteousness is in him. Did not Moses give you a law? And yet none of you keepeth the law? Why go ye about to kill me?" The people answered and said, "Thou hast the devil. Who goeth about to kill thee?"

Then came the Jews round about him, and said unto him, "How long dost thou make us doubt? If thou be Christ, tell us plainly." Jesus answered them, "I told you and ye believe not: The works that I do in my father's name, they bear witness of me: but ye believe not, because ye are not of my sheep. As I said unto you,read more.
My sheep hear my voice, and I know them, and they follow me. And I give unto them eternal life: and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me, is greater than all men; and no man is able to take them out of my father's hand. And I and my father are one." Then the Jews again took up stones, to stone him withal. Jesus answered them, "Many good works have I showed you from my father: for which of them will ye stone me?" The Jews answered him saying, "For thy good works' sake we stone thee not: but for thy blasphemy, and because that thou, being a man, makest thyself God."

but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name."read more.
And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.

Then the chief priest rose up, and all they that were with him: which is the sect of the Sadducees: and were full of indignation, and laid hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth, and said,read more.
"Go step forth, and speak in the temple to the people all the words of this life." When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."

"Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it."

And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God. When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus.

And as the seven days should have been ended, the Jews which were of Asia when they saw him in the temple, they moved all the people and laid hands on him crying, "Men of Israel, help. This is the man that teacheth all men everywhere against the people, and the law, and this place. Moreover also he hath brought Greeks into the temple, and hath polluted this holy place." For they saw one Trophimus, an Ephesian, with him in the city: Him they supposed Paul had brought into the temple.read more.
And all the city was moved, and the people swarmed together. And they took Paul, and drew him out of the temple, and forthwith the doors were shut to. As they went about to kill him, tidings came unto the high captain of the soldiers, that all Jerusalem was moved. Which immediately took soldiers and under-captains, and ran down unto them. When they saw the upper-captain and the soldiers; They left smiting of Paul.

For ye brethren became followers of the congregations of God which in Jewry are in Christ Jesus: for ye have suffered like things of your kinsmen, as we ourselves have suffered of the Jews, which as they killed the Lord Jesus and their own prophets, even so have they persecuted us, and God they please not, and are contrary to all men: and forbid us to preach unto the gentiles, that they might be saved, to fulfill their sins always: For the wrath of God is come on them, even to the utmost.

Wherefore we ought to give the more heed to the things which we have heard, lest we perish. For if the word which was spoken by angels was steadfast - so that every transgression and disobedience received a just recompense to reward - how shall we escape if we despise so great salvation? Which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it;read more.
God bearing witness thereto, both with signs and wonders also, and with divers miracles, and gifts of the holy ghost, according to his own will.

What shall it profit a man, if he should win all the world and lose his own soul? Or else, what shall a man give, to redeem his soul again? Whosoever therefore shall be ashamed of me and of my words, among this adulterous and sinful generation: of him shall the son of man be ashamed, when he cometh in the glory of his father with the holy angels."

But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.

And he went through all manner of cities and towns, teaching, and journeying towards Jerusalem. Then said one unto him, "Lord, are there few that shall be saved?" And he said unto them, "Strive with yourselves to enter in at the strait gate: For many, I say unto you, will seek to enter in, and shall not be able.read more.
When the good man of the house is risen up, and hath shut to the door, ye shall begin to stand without, and to knock at the door saying, 'Lord, Lord, open unto us.' And he shall answer and say unto you, 'I know you not whence ye are.' Then shall ye begin to say, 'We have eaten, and drunk in thy presence, and thou hast taught in our streets.' And he shall say, 'I tell you, I know you not whence ye are: depart from me all ye workers of iniquity.' There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors. And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And behold, there are last, which shall be first: And there are first which shall be last."

and if any man hear my words and believe not, I judge him not. For I came not to judge the world: but to save the world. He that refuseth me, and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day. For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak.read more.
And I know well that his commandment is life everlasting. Whatsoever I speak therefore: even as the father bade me, so I speak."

For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him.

Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace. For we know him that hath said, "Vengeance belongeth unto me, I will recompense, saith the Lord." And again, "the Lord shall judge his people." It is a fearful thing to fall into the hands of the living God.

See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven:

These are wells without water, and clouds carried about of a tempest, to whom the mist of darkness is reserved forever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bondservants of corruption. For of whomsoever a man is overcome, unto the same is he in bondage.read more.
For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord, and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness, then after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb, "The dog is turned to his vomit again, and the sow that was washed, is returned to her wallowing in the mire."

And behold, one came, and said unto him, Good master, what good thing shall I do, that I may have eternal life?" He said unto him, "Why callest thou me good? There is none good but one, and that is, God: But if thou wilt enter into life, keep the commandments." The other said, "Which?" And Jesus said, "Thou shalt not kill: thou shalt not break wedlock. Thou shall not steal: thou shalt not bear false witness.read more.
Honour father and mother: and thou shalt love thine neighbor as thyself." And the young man said unto him, "I have observed all these things from my youth, what lack I yet?" And Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me." When the young man heard that saying, he went away mourning. For he had great possessions.

And when he was come out into the way, there came one running and kneeled to him, and asked him, "Good Master, what shall I do, that I may inherit eternal life?" Jesus said to him, "Why callest thou me good? There is no man good but one, which is God. Thou knowest the commandments: break not matrimony, kill not, steal not, bear no false witness, defraud no man, honour thy father and thy mother."read more.
He answered and said to him, "Master, all these I have observed from my youth." Jesus beheld him, and had a favour to him, and said unto him, "One thing is lacking unto thee. Go, and sell all that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me, and take up thy cross on thee." But he was discomforted with that saying, and went away mourning, for he had great possessions.

And a certain ruler asked him, saying, "Good Master: what ought I to do, to obtain eternal life?" Jesus said unto him, "Why callest thou me good? None is good, save God only. Thou knowest the commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness; Honour thy father, and thy mother."read more.
And he said, "All of these have I kept from my youth." When Jesus heard that, he said unto him, "Yet lackest thou one thing. Sell all that thou hast, and distribute it unto the poor, and thou shalt have treasure in heaven; and come, and follow me." When he heard that, he was heavy, for he was very rich.

Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them.

"Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it."read more.
When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God." Then they gave a shout with a loud voice, and stopped their ears and all ran upon him at once, and cast him out of the city, and stoned him. And the witnesses laid down their clothes at a young man's feet, named Saul.

When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter."

And the next Sabbath day came almost the whole city together to hear the word of God. When the Jews saw the people, they were full of indignation and spake against those things which were spoken of Paul; speaking against it, and railing on it. Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles.read more.
For so hath the Lord commanded us, 'I have made thee a light to the gentiles, that thou be salvation unto the end of the world.'"

The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage.read more.
Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians."

And after a certain days came Felix, and his wife Drusilla which was a Jewess, and called forth Paul, and heard him of the faith which is toward Christ. And as he preached of righteousness, temperance, and judgment to come; Felix trembled, and answered, "Thou hast done enough at this time: depart. When I have a convenient time, I will send for thee."

As he thus answered for himself: Festus said with a loud voice, "Paul, thou art besides thyself. Much learning hath made thee mad." And Paul said, "I am not mad, most dear Festus: but speak the words of truth and soberness. The king knoweth of these things, before whom I speak freely: neither think I that any of these things are hidden from him. For this thing was not done in a corner.read more.
King Agrippa, believest thou the prophets? I know well thou believest." Agrippa said unto Paul, "Somewhat thou bringest me in mind for to become Christian."

I have given them thy words, and the world hath hated them: because they are not of the world, even as I am not of the world.

When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people:

But the sorcerer Elymas - for so was his name by interpretation - withstood them, and sought to turn away the ruler from the faith.

But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also, which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus."read more.
And they troubled the people and the officers of the city when they heard these things. And when they were sufficiently answered of Jason, and of the others they let them go.

Saul had pleasure in his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Jewry and Samaria, except the apostles. Then devout men dressed Stephen, and made great lamentation over him. But Saul made havoc of the congregation, entering into every house: and drew out both man and woman, and thrust them into prison.

Therefore, brethren, had we consolation in you, in all our adversity, and necessity through your faith.

And the word of the Lord was published throughout all the region. But the Jews moved the worshipful and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and expelled them out of their coasts.

so that we ourselves rejoice of you in the congregations of God, over your patience and faith in all your persecutions, and tribulations that ye suffer: