102 Bible Verses about Atonement

And he it is that obtaineth grace for our sins; and not for our sins only, but also for the sins of all the world.

But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -

He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all.

For God so loveth the world, that he hath given his only son, for the intent that none that believe in him should perish: But should have everlasting life.

which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.

The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.

Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

for the life of the flesh is in the blood; and I have given it unto you upon the altar, to make an atonement for your souls, for blood shall make an atonement for the soul.

- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,

She shall bring forth a son; and thou shalt call his name Jesus: For he shall save his people from their sins."

This is my blood of the new testament, that shall be shed for many, for the forgiveness of sins.

For even the son of man came, not to be ministered unto: but to minister, and to give his life for the redemption of many."

for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.

Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many."

He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed.

Come unto me all ye that labor, and are laden, and I will ease you.

And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up,

But as many as received him, to them gave he power to be the sons of God: in that they believed on his name:

And he said unto them, "This is my blood, of the New Testament, which is shed for many.

For therefore we labour and suffer rebuke, because we believe in the living God, which is the saviour of all men: but specially of those that believe.

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.

For God sent not his son into the world, to condemn the world: But that the world, through him, might be saved.

and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,

Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood.

For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement.

There were false prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation.

Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men.

- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed, which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus.

which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,

Herein is love, not that we loved God, but that he loved us, and sent his son to make a satisfaction for our sins.

and reconcile the holy place from the uncleanness of the children of Israel, and from their trespasses and all their sins. And so let him do also unto the tabernacle of witness that dwelleth with them, even among their uncleannesses.

And Aaron took as Moses commanded him, and ran unto the congregation: and behold, the plague was begun among the people, and he put on cense, and made an atonement for the people.

Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.

I am the good shepherd. The good shepherd giveth his life for the sheep.

Husbands: love your wives, even as Christ loved the congregation, and gave himself for it,

For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life.

And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all.

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them."

Then came the Sadducees came unto him, which say there is no resurrection. And they asked him, saying, "Master, Moses wrote unto us, if any man's brother die, and leave his wife behind him, and leave no children: that then his brother should take his wife, and raise up seed unto his brother. There were seven brethren and the first took a wife, and when he died left no seed behind him.read more.
And the second took her, and died: neither left he any seed, and the third likewise. And seven had her, and left no seed behind them. Last of all, the wife died also. In the resurrection, then, when they shall rise again: whose wife shall she be of them? For seven had her to wife." Jesus answered, and said unto them, "Are ye not therefore deceived, and understand not the scriptures, neither the power of God? For when they shall rise again from death, they neither marry, nor are married: but are as the angels which are in heaven. As touching the dead, that they shall rise again: have ye not read in the book of Moses, how in the bush God spake unto him saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' He is not the God of the dead: but the God of the living. Ye are therefore greatly deceived."

And they sent unto him certain of the Pharisees with Herod's servants, to take him in his words. And as soon as they were come, they said unto him, "Master, we know that thou art true, and carest for no man: For thou considerest not the degree of men, but teachest the way of God truly: Is it lawful to pay tribute to Caesar, or not? Ought we to give, or ought we not to give?" He understood their dissimulation, and said unto them, "Why tempt ye me? Bring me a penny, that I may see it."read more.
And they brought him one. And he said unto them, "Whose is this image and superscription?" And they said unto him, "Caesar's." And Jesus answered, and said unto them, "Then give to Caesar that which belongeth to Caesar: and give to God that which pertaineth to God." And they marveled at him.

And they came again to Jerusalem. And as he walked in the temple, there came to him the high priests, and the scribes, and the elders, and said unto him, "By what authority doest thou these things? And who gave thee this authority, to do these things?" Jesus answered, and said unto them, "I will also ask of you a certain thing, and answer ye me, and I will tell you by what authority I do these things.read more.
The baptism of John: was it from heaven, or of men? Answer me." And they thought in themselves, saying, "If we shall say, 'From heaven,' he will say, 'Why then did ye not believe him?' But if we shall say, 'Of men,' then fear we the people. For all men counted John, that he was a very prophet." And they answered, and said unto Jesus, "We cannot tell." And Jesus answered, and said unto them, "Neither will I tell you, by what authority I do these things."

And on the morrow, when they were come out from Bethany, he hungered, and he spied a fig tree afar off, having leaves, and went to see whether he might find anything thereon: but when he came thereto, he found nothing but leaves. For the time of figs was not yet. And Jesus answered and said to it, "Never man eat fruit of thee hereafter while the world standeth." And his disciples heard it.read more.
And they came to Jerusalem, and Jesus went into the temple: and began to cast out the sellers and buyers in the temple, and overthrew the tables of the money changers, and the stools of them that sold doves: and would not suffer that any man carried a vessel through the temple. And he taught, saying unto them, "Is it not written, how that my house shall be called 'The house of prayer unto all nations?' But ye have made it a den of thieves." And the scribes and high priests heard it and sought how to destroy him. For they feared him, because all the people marveled at his doctrine. And when even was come, he went out of the city. And in the morning as they passed by, they saw the fig tree dried up by the roots. And Peter remembered, and said unto him, "Master, behold, the fig tree which thou cursedst, is withered away." And Jesus answered, and said unto them, "Have confidence in God. Verily I say unto you, that whosoever shall say unto this mountain, 'Take away thyself, and cast thyself into the sea'; and shall not waver in his heart, but shall believe that those things which he sayeth shall come to pass, whatsoever he sayeth shall be done to him. Therefore I say unto you, Whatsoever ye desire when ye pray, believe that ye shall have it and it shall be done unto you. And when ye stand and pray: forgive, if ye have anything against any man;

And we have seen and do testify that the father hath sent his son, which is the saviour of the world.

For first of all, I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures,

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.

If ye oversee yourselves and observe not all these commandments which the LORD hath spoken unto Moses, and all that the LORD hath commanded you by the hand of Moses, from the first day forward that the LORD commanded among your generation: when ought is committed ignorantly before the eyes of the congregation, then all the multitude shall offer a calf for a burnt offering to be a sweet savour unto the LORD, and the meat offering and the drink offering thereto, according to the manner: and a he-goat for a sin offering.read more.
And the priest shall make an atonement for all the multitude of the children of Israel, and it shall be forgiven them, for it was ignorance. And they shall bring their gifts unto the offering of the LORD, and their sin offering before the LORD for their ignorance. And it shall be forgiven unto all the multitude of the children of Israel, and unto the stranger that dwelleth among you: for the ignorance pertaineth unto all the people. If any one soul sin through ignorance he shall bring a she-goat of a year old for a sin offering. And the priest shall make an atonement for the soul that sinned ignorantly with the sin offering before the LORD and reconcile him, and it shall be forgiven him. And both thou that art born one of the children of Israel and the stranger that dwelleth among you shall have both one law, if ye sin through ignorance.

And Aaron shall bring the ox of his sin offering, and reconcile for himself and for his household, and kill him. "And then he shall take a censer full of burning coals out of the altar that is before the LORD, and his handful of sweet cense beaten small, and bring them within the veil, and put the cense upon the fire before the LORD: that the cloud of the cense may cover the mercy seat that is upon the witness, that he die not.read more.
And he shall take of the blood of the ox and sprinkle it with his finger before the mercy seat eastward: even seven times.

and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.

which gave himself a ransom for all men, that it should be testified at his time;

but and if we walk in light even as he is in light, then have we fellowship together, and the blood of Jesus Christ his son cleanseth us from all sin.

And the LORD spake unto Moses, saying, "Also the tenth day of the self seventh month, is a day of atonement, and shall be a holy feast unto you, and ye shall humble your souls and offer sacrifice unto the LORD. Moreover ye shall do no work the same day, for it is a day of atonement to make an atonement for you before the LORD your God.read more.
For whatsoever soul it be that humbleth not himself that day, he shall be destroyed from among his people. And whatsoever soul do any manner work that day, the same I will destroy from among his people. See that ye do no manner work therefore. And it shall be a law forever unto your generations after you in all your dwellings. A Sabbath of rest it shall be unto you, and ye shall humble your souls. The ninth day of the month at evening, and so forth from evening to evening again, ye shall keep your Sabbath."

And the tenth day of that same seventh month shall be a holy feast unto you, and ye shall humble your souls and shall do no manner work therein. And ye shall offer a burnt offering unto the LORD of a sweet savour: one bullock, and a ram, and seven lambs of a year old apiece, without fault, and their meat offerings of flour mingled with oil: three tenth deals to a bullock, and two to a ramread more.
and always a tenth deal unto a lamb, throughout the seven lambs. And one he-goat for a sin offering, beside the sin offering of atonement and the daily burnt offering, and the meat and drink offerings that long to the same.

And Jesus answered, and said, teaching in the temple, "How say the scribes, that Christ is the son of David? For David himself, inspired with the holy ghost, said, 'The Lord said to my Lord, sit on my right hand till I make thine enemies thy foot stool.' Then David himself calleth him Lord, and by what means is he then his son?" And much people heard him gladly.

And there came one of the scribes, that had heard them disputing together, and perceived that he had answered them well, and asked him, "Which is the first of all the commandments?" Jesus answered him, "The first of all the commandments is, 'Hear, Israel, the Lord God is One Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' This is the first commandment.read more.
And the second is like unto this, 'Thou shalt love thy neighbor, as thyself.' There is none other commandment greater than these." And the scribe said unto him, "Well master, thou hast said the truth, that there is one God, and that there is none but he. And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices." And when Jesus saw that he answered discreetly, he said unto him, "Thou art not far from the kingdom of God." And no man after that durst ask him any question.

And he began to speak unto them in similitudes. "A certain man planted a vineyard, and compassed it with a hedge, and ordained a winepress, and built a tower in it, and let it out to hire unto husbandmen, and went into a strange country. And when the time was come, he sent to the tenants a servant that he might receive of the tenants of the fruit of the vineyard. And they caught him and beat him and sent him again empty.read more.
And moreover he sent unto them another servant, and at him they cast stones and brake his head, and sent him again all too reviled. And again he sent another, and him they killed: and many others, beating some, and killing some. "Yet had he one son whom he loved tenderly, him also sent he at the last unto them, saying, 'They will fear my son.' But the tenants said amongst themselves, 'This is the heir: come, let us kill him and the inheritance shall be ours.' And they took him and killed him, and cast him out of the vineyard. What shall then the Lord of the vineyard do? He will come and destroy the tenants, and let out the vineyard to others. Have ye not read this scripture? 'The stone which the builders did refuse, is made the chief stone in the corner: This was done of the Lord, and is marvelous in our eyes.'" And they went about to take him, but they feared the people. For they perceived that he spake that similitude against them. And they left him and went their way.

He that believeth on him shall not be condemned. But he that believeth not, is condemned already, because he believeth not in the name of the only son of God.

There is no difference: For all have sinned, and lack the praise that is of valour before God:

By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,

This spake he not of himself: but being high priest that same year, prophesied he that Jesus should die for the people, and not for the people only: but that he should gather together in one the children of God which were scattered abroad.

He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all.

For the love of Christ constraineth us; because we thus judge, if one be dead for all, that then are all dead: and that he died for all, because that they which live, should not henceforth live unto themselves: but unto him which died for them and rose again.

As my father knoweth me: even so know I my father. And I give my life for the sheep,

But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

For the son of man is come to seek, and to save that which was lost."

And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission.

and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.

Husbands: love your wives, even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame.

Which spared not his own son, but gave him for us all: How shall he not with him give us all things also? Who shall lay anything to the charge of God's chosen? It is God that justifieth: who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.read more.
Who shall separate us from the love of God? Shall tribulation? Or anguish? Or persecution, other hunger? Other nakedness? Other peril? Other sword?

For as by Adam all die; even so by Christ, shall all be made alive,

He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him.

But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building,

And the great dragon, that old serpent called the devil and Satan; Was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.

For I suppose that the afflictions of this life are not worthy of the glory which shall be showed upon us. Also, the fervent desire of the creatures abideth looking when the sons of God shall appear; because the creatures are subdued to vanity against their will: but for his will which subdueth them in hope.read more.
For the very creatures shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God. For we know that every creature groaneth with us also, and travaileth in pain even unto this time. Not they only, but even we also: which have the first fruits of the spirit mourn in ourselves and wait for the adoption and look for the deliverance of our bodies. For we are saved by hope. But hope that is seen is no hope. For how can a man hope for that which he seeth? But and if we hope for that we see not, then do we with patience abide for it.

And Aaron shall reconcile his horns once in a year, with the blood of the sin offering of reconciling: even once in the year shall he reconcile it through your generations. And so is it most holy unto the LORD."

"Also the tenth day of the self seventh month, is a day of atonement, and shall be a holy feast unto you, and ye shall humble your souls and offer sacrifice unto the LORD. Moreover ye shall do no work the same day, for it is a day of atonement to make an atonement for you before the LORD your God. For whatsoever soul it be that humbleth not himself that day, he shall be destroyed from among his people.read more.
And whatsoever soul do any manner work that day, the same I will destroy from among his people. See that ye do no manner work therefore. And it shall be a law forever unto your generations after you in all your dwellings.

Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement.

When much time was spent and sailing was now jeopardous, because also that we had overlong fasted, Paul put them in remembrance,

But the goat on which the lot fell to scape, he shall set alive before the LORD; to reconcile with and to let him go free into the wilderness.

Forasmuch as ye know how that ye were not redeemed with corruptible gold and silver from your vain conversation, which ye received by the traditions of the fathers, but with the precious blood of Christ, as of a lamb undefiled, and without spot,

If any one soul sin through ignorance he shall bring a she-goat of a year old for a sin offering. And the priest shall make an atonement for the soul that sinned ignorantly with the sin offering before the LORD and reconcile him, and it shall be forgiven him. And both thou that art born one of the children of Israel and the stranger that dwelleth among you shall have both one law, if ye sin through ignorance.read more.
"'And the soul that doth ought presumptuously, whether he be an Israelite or a stranger, the same hath despised the LORD. And that soul shall be destroyed from among his people,

Hereby are we assured of love: because he left his life for us: And therefore we ought also to give our lives for our brethren.

"'Cursed be he that maintaineth not all the words of this law to do them.' And all the people shall say, 'Amen.'

"But and if thou wilt not hearken unto the voice of the LORD thy God to keep and to do all his commandments and ordinances which I command thee this day; then all these curses shall come upon thee and overtake thee:

If a man have committed a trespass worthy of death and is put to death for it and hanged on tree:

For when we were yet weak according to the time: Christ died for us which were ungodly.

For there is one God, and one mediator between God and man, which is the man Christ Jesus, which gave himself a ransom for all men, that it should be testified at his time;

Like as the multitude shall wonder upon him, because his face shall be so deformed and not as a man's face, and his beauty like no man:

How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?

"Moreover, when ye fast, be not sad as the hypocrites are: for they disfigure their faces, that they might be seen of men how they fast. Verily I say unto you, they have their reward.

which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.