81 Bible Verses about Grain

If ye shall hearken unto these laws and shall observe and do them, then shall the LORD thy God keep covenant with thee, and the mercy which he sware unto thy fathers, and will love thee, bless thee and multiply thee: he will bless the fruit of thy womb and the fruit of thy field, thy corn, thy wine and thy oil, the fruit of thine oxen and the flocks of thy sheep in the land which he sware unto thy fathers to give thee.

If thou shalt hearken therefore unto my commandments which I command you this day, that ye love the LORD your God and serve him with all your hearts and with all your souls; then he will give rain unto your land in due season, both the first rain and the latter, and thou shalt gather in thy corn, thy wine and thine oil. And he will send grass in thy fields for thy cattle: and thou shalt eat and fill thyself.

"And the LORD shall bring a nation upon thee from afar, even from the end of the world, as swift as an eagle flyeth: a nation whose tongue thou shalt not understand; a hard-favoured nation which shall not regard the person of the old nor have compassion on the young. And he shall eat the fruit of thy land and the fruit of thy cattle until he have destroyed thee: so that he shall leave thee neither corn, wine, nor oil, neither the increase of thine oxen nor the flocks of thy sheep: until he have brought thee to nought.

And Israel shall dwell in safety alone. And the eyes of Jacob shall look upon a land of corn and wine. Moreover, his heaven shall drop with dew.

And Boaz, when the time of refection was come, said unto her, "Come hither and eat of the bread, and dip thy sop in the vinegar." And she sat down by the reapers, and he reached her parched corn. And so she did eat and was sufficed, and left part.

And Jesse said unto David his son, "Take for thy brethren this ephah of parched corn, and these ten loaves, and run to the host, to thy brethren.

Then Abigail made haste and took two hundred loaves and two bottles of wine and five sheep ready dressed and five measures of parched corn, and a hundred bundles of raisins and two hundred frails of figs, and laded them on asses,

And when David was come to Mahanaim, Shobi the son of Nahash out of Rabbah, the city of the children of Ammon, and Machir the son of Ammiel out of Lodebar and Barzillai the Gileadite out of Rogelim, brought beds, basins, and earthen vessels: and also corn, barley, flour and parched corn, beans and rice, honey, butter, sheep and cheese of kine - for David, and all the people that were with him, to eat. For they supposed that the people should be hungry, fainty, and thirsty in the wilderness.

And there arose a great complaint of the people, and of their wives, against their brethren the Jews. For there were some that said, "Our sons and daughters and we are too many, let us take corn for them to eat, that we may live." Some said, "Let us set our lands, vineyards, and houses, to pledge, and take up corn in the dearth."

Thou shalt not muzzle the ox that treadeth out the corn.

When ye reap down the ripe corn of your land, ye shall not reap down the utmost borders of your fields, neither shalt thou gather that which is left behind in thy harvest. Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

When thou cuttest down thine harvest in the field and hast forgotten a sheaf in the field, thou shalt not go again and fetch it: But it shall be for the stranger, the fatherless and the widow, that the LORD thy God may bless thee in all the work of thine hand.

And the Angel of the LORD came and sat under an oak in Ophrah, that pertained unto Joash the father of the Abiezrites. And his son Gideon pressed out wheat out of the ears in a press, for to flee from the Midianites.

And Ruth the Moabitess said unto Naomi, "Let me go to the field and lease and gather ears, after whomsoever I find grace in his sight." And she said unto her, "Go, my daughter." And she went and came and gathered after the harvest men, and her chance was that part of the field pertained unto Boaz which was of the kindred of Elimelech. And behold, Boaz came from Bethlehem and said unto the harvest men, "The LORD be with you." And they answered him, "The LORD bless thee."read more.
Then said Boaz unto the young man that had the oversight of the harvest men, "Whose damsel is this?" And the young man that was set to oversee the harvest men answered and said, "It is the Moabitish damsel that came with Naomi out of the country of Moab, and she said, 'Let me, I pray thee, lease and gather after the harvest men, the ears that remain.' And so she came, and hath continued even from the morning unto now, and tarried not long in the house." Then said Boaz unto Ruth, "Hearest thou my daughter: go to no other field to gather, neither go from hence; but abide by my maidens. Thine eyes are on a field that shall be reaped: go after the maidens therefore, for I have charged the young men, that they touch thee not. Moreover when thou art athirst, go unto the vessels and drink of that which the lads have drawn."

For now this Boaz our kinsman with whose maidens thou wast, winnoweth his barley tonight in the threshing floor:

And in the seven plenteous years they made sheaves, and gathered up all the food of the seven plenteous years which were in the land of Egypt and put it into the cities. And he put the food of the fields that grew round about every city, even in the same. And Joseph laid up corn in store, like unto the sand of the sea in multitude out of measure, until he left numbering: For it was without number.

Now therefore, let Pharaoh provide for a man of understanding and wisdom, and set him over the land of Egypt. And let Pharaoh make officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years and let them gather all the food of these good years that come, and lay up corn under the power of Pharaoh: that there may be food in the cities,read more.
and there let them keep it: that there may be food in store in the land, against the seven years of hunger which shall come in the land of Egypt, and that the land perish not through hunger."

And Hezekiah had exceeding much riches and honour. And he gathered him treasure of silver, gold, precious stones, spices, shields and of all manner pleasant Jewels; and made store houses for the fruits of corn, wine and oil; and stables for all manner of beasts, and folds for sheep.

Whoso hordeth up his corn, shall be cursed among the people; but blessing shall light upon his head that selleth it.

These things shall come upon her at the last: they shall break into her privy chambers, they shall leave her as bare as stones that be laid together upon heaps. They shall so destroy her that nothing shall be left.

The seed shall perish in the ground, the garners shall lie waste, the floors shall be broken down, for the corn shall be destroyed.

And he put forth a similitude unto them, saying, "The ground of a certain rich man brought forth fruits plenteously, and he thought in himself saying, 'What shall I do? Because I have no room where to bestow my fruits.' And he said, 'This will I do. I will destroy my barns, and build greater: and therein will I gather all my fruits, and my goods:read more.
and I will say to my soul: Soul, thou hast much goods laid up in store for many years, take thine ease: eat, drink and be merry.' But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?' So is it with him that gathered riches, and is not rich in God."

"'All these tithes of the land, whether it be of the corn of the field or fruit of the trees, shall be holy unto the LORD.

And the LORD spake unto Moses, saying, "Speak unto the children of Israel, and say unto them, 'When ye be come into the land which I give unto you and reap down your harvest, ye shall bring a sheaf of the first fruits of your harvest unto the priest, and he shall wave the sheaf before the LORD to be accepted for you: and even the morrow after the Sabbath the priest shall wave it.

Thou mayest not eat within thy gates the tithe of thy corn, of thy wine and of thy oil, either the firstborn of thine oxen or of thy sheep, neither any of thy vows which thou vowest, nor thy freewill offerings or heave offerings of thine hands:

And thou shalt eat before the LORD thy God, in the place which he hath chosen to make his name dwell there, the tithe of thy corn, of thy wine and of thine oil, and the firstborn of thine oxen and of thy flock that thou mayest learn to fear the LORD thy God always.

The priests the Levites, all the tribe of Levi, shall have no part nor inheritance with Israel. The offerings of the LORD and his inheritance they shall eat, but shall have no inheritance among their brethren: the LORD he is their inheritance, as he hath said unto them. And this is the duty of the priests, of the people and of them that offer, whether it be ox or sheep: They must give unto the priest, the shoulder and the two cheeks and the maw,read more.
the first fruits of thy corn, wine and oil, and the first of thy sheep shearing must thou give him. For the LORD thy God hath chosen him out of all thy tribes to stand and to minister in the name of the LORD: both him and his sons forever.

And he bade the people that dwelt in Jerusalem to give the part of the priests and Levites, that they might be maintained in the law of the LORD. And as soon as the word came abroad the children of Israel brought abundance of first fruits of corn, wine, oil and honey, and of all manner of fruits of the field: and the tithes of all manner of things brought they in plenteously.

and that we should bring the firstlings of our dough, and our heave offerings, and the fruits of all manner of trees, of wine also and of oil, unto the priests to the chests the house of our God. And the tithes of our land unto the Levites, that the Levites might have the tithes in all the cities of our ministration. And the priest, the son of Aaron, shall with the Levites have also of the tithes of the Levites, so that the Levites shall bring up the tithes of their tithes unto the house of our God to the chest in the treasure house. For the children of Israel and the children of Levi shall bring up the heave offerings of the corn, wine, and oil unto the chests. And there shall be the vessels of the sanctuary, and the priests that minister, and the porters, and singers, that we forsake not the house of our God.

Then brought all Judah the tithes of corn, wine and oil unto the treasury.

If any soul will offer a meat offering unto the LORD, his offering shall be fine flour, and he shall pour thereto oil, and put frankincense thereon, and shall bring it unto Aaron's sons, the priests. And one of them shall take thereout his handful of the flour, and of the oil with all the frankincense, and burn it for a memorial upon the altar: an offering of a sweet savour unto the LORD. And the remnant of the meat offering shall be Aaron's and his sons, as a thing most holy of the sacrifices of the LORD.read more.
If any man bring a meat offering that is baken in the oven, let him bring sweet cakes of fine flour mingled with oil, and unleavened wafers anointed with oil. If thy meat offering be baken in the frying pan, then it shall be of sweet flour mingled with oil. And thou shalt mince it small, and pour oil thereon: and so is it a meat offering. If thy meat offering be a thing broiled upon the gridiron, of flour mingled with oil it shall be. And thou shalt bring the meat offering that is made of these things unto the LORD, and shalt deliver it unto the priest, and he shall bring it unto the altar, and shall heave up part of the meat offering for a memorial, and shall burn it upon the altar: an offering of a sweet savour unto the LORD. And that which is left of the meat offering shall be Aaron's and his sons, as a thing that is most holy of the offerings of the LORD. "'All the meat offerings which ye shall bring unto the LORD shall be made without leaven. For ye shall neither burn leaven nor honey in any offering of the LORD. Notwithstanding, ye shall bring the firstlings of them unto the LORD: But they shall not come upon the altar to make a sweet savour. All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt. "'If thou offer a meat offering of the first ripe fruits unto the LORD, then take of that which is yet green, and dry it by the fire and beat it small, and so offer the meat offering of thy first ripe fruits. And then pour oil thereto, and put frankincense thereon: and so it is a meat offering. And the priest shall burn part of the beaten corn and part of that oil, with all the frankincense, for a remembrance. That is an offering unto the LORD."'

"'This is the law of the meat offering: Aaron's sons shall bring it before the LORD, unto the altar: and one of them shall take his handful of the flour of the meat offering and of the oil with all the frankincense which is thereon, and shall burn it unto a remembrance upon the altar to be a sweet savour of the memorial of it unto the LORD. And the rest thereof, Aaron and his sons shall eat: unleavened it shall be eaten in the holy place: even in the court of the tabernacle of witness they shall eat it.read more.
Their part which I have given them of my sacrifice, shall not be baken with leaven, for it is most holy, as is the sin offering, and trespass offering. All the males among the children of Aaron, shall eat of it: and it shall be a duty for ever unto your generations of the sacrifices of the LORD, neither shall any man touch it, but he that is hallowed.'" And the LORD spake unto Moses, saying, "This is the offering of Aaron and of his sons which he shall offer unto the LORD in the day when they are anointed: the tenth part of an ephah of flour, which is a daily meat offering perpetually; half in the morning and half at night: and in the frying pan it shall be made with oil. And when it is fried, thou shalt bring it in as a baken meat offering minced small, and shalt offer it for a sweet savour unto the LORD. And that priest of his sons that is anointed in his stead, shall offer it: and it shall be the LORD's duty forever, and it shall be burnt altogether. For all the meat offerings of the priests shall be burnt altogether, and shall not be eaten."

"'And ye shall count from the morrow after the Sabbath: even from the day that ye brought the sheaf of the wave offering, seven weeks complete: even unto the morrow after the seventh week ye shall number fifty days. And then ye shall bring a new meat offering unto the LORD.

And the LORD spake unto Moses, saying, "Speak unto the children of Israel, and say unto them, 'If any man's wife go aside and trespass against him, so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -read more.
and the spirit of jealousy cometh upon him and he is jealous over his wife, and she defiled; or haply the spirit of jealousy cometh upon him, and he is jealous over his wife and she yet undefiled. Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an ephah of barley meal, but shall pour none oil thereunto, nor put frankincense thereon: for it is an offering of jealousy, and an offering that maketh remembrance of sin. "'And let the priest bring her and set her before the LORD, and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water. And the priest shall set the wife before the LORD and uncover her head, and put the memorial of the offering in her hands which is the jealousy offering, and the priest shall have bitter and cursing water in his hand, and he shall conjure her and shall say unto her: If no man have lain with thee, neither hast gone aside and defiled thyself behind thy husband, then have thou no harm of this bitter, cursing water. But and if thou hast gone aside behind thine husband and art defiled and some other man hath lain with thee, beside thine husband - and let the priest conjure her with the conjuration of the curse, and say unto her: the LORD make thee a curse and a conjuration among thy people: so that the LORD make thy thigh rot, and thy womb to burst, and this bitter cursing water go into the bowels of thee, that thy womb burst and thy thigh rot. And the wife shall say: Amen, Amen. "'And the priest shall write this curse in a bill and wash it out in the bitter water. And when the cursing water is in her that it is bitter, then let the priest take the jealousy offering out of the wife's hand, and wave it before the LORD, and bring it unto the altar: and he shall take a handful of the memorial offering and burn it upon the altar, and then make her drink the water. And when he hath made her drink the water, if she be defiled and have trespassed against her husband, then shall the cursing water go into her and be so bitter, that her womb shall burst and her thigh shall rot, and she shall be a curse among her people. And if she be not defiled but is clean, then she shall have no harm, but that she may conceive.

And the LORD spake unto Moses, saying, "Speak unto the children of Israel and say unto them, 'When ye be come into the land of your habitation which I give unto you, and will offer an offering upon the fire unto the LORD, whether it be a burnt offering or a special vow or freewill offering or if it be in your principal feasts to make a sweet savour unto the LORD, of the oxen or of the flock:read more.
Then, let him that offereth his offering unto the LORD, bring also a meat offering of a tenth deal of flour mingled with the fourth part of a hin of oil, and the fourth part of a hin of wine for a drink offering, and offer with the burnt offering or any other offering when it is a lamb. And unto a ram thou shalt offer a meat offering of two tenth deals of flour, mingled with the third part of a hin of oil, and to a drink offering thou shalt offer the third part of a hin of wine, to be a sweet savour unto the LORD. When thou offerest an ox to a burnt offering or in any special vow or peace offering unto the LORD, then thou shalt bring unto an ox, a meat offering of three tenth deals of flour mingled with half a hin of oil. And thou shalt bring for a drink offering half a hin of wine, that is an offering of a sweet savour unto the LORD. This is the manner that shall be done unto one ox, one ram, a lamb or a kid. And according to the number of such offerings, thou shalt increase the meat offerings and the drink offerings.

And the same day the king hallowed the middle of the court that is before the house of the LORD: for there he offered burnt offerings and meat offerings and the fat of the peace offerings, because the brazen altar that was before the LORD was too little to receive the burnt offerings and meat offerings and the fat of the peace offerings.

Then he said unto his servants, "Behold, Joab hath a parcel of land fast by mine, and hath barley therein. Go and set it on fire." And Absalom's servants went and set it on fire.

The flax and the barley were smitten, for the barley was shot up and the flax was bolled:

If a man hallow a piece of his inherited land unto the LORD, it shall be set according to that it beareth. If it bear a homer of barley, it shall be set at fifty sicles of silver.

For the LORD thy God bringeth thee into a good land, a land of rivers of water, of fountains and of springs that spring out both in valleys and hills: a land of wheat and of barley, of vines, fig trees and pomegranates, a land of olive trees with oil and of honey: a land wherein thou shalt not eat bread in scarceness, and where thou shalt lack nothing, a land whose stones are iron, and out of whose hills thou shalt dig brass.

And the time when Naomi with Ruth the Moabitess, her daughter-in-law, returned out of the country of Moab and came to Bethlehem was in the beginning of barley harvest.

And so she gathered until even and then threshed that she had gathered, and it was upon an ephah of barley. And she took it up and went to the city, and showed her mother-in-law what she had gathered. And thereto she plucked out and gave to her that she had reserved when she had eaten enough.

and delivered them unto the hands of the Gibeonites, which hanged them in the hill before the LORD. And they fell all seven together in the first days of harvest: even in the beginning of barley harvest.

He was with David at Pasdammim where the Philistines were gathered to battle. And there was there a parcel of ground full of barley, and the people fled for fear of the Philistines.

But if cause be that my land cry against me, or that the furrows thereof make any complaint; if I have eaten the fruits thereof unpaid for, yea if I have grieved any of the plowmen; then let thistles grow instead of my wheat, and thorns for my barley."

Goeth not the husbandman ever in due season earnestly to his land? He moweth and ploweth his ground to sow. And when he hath made it plain, he soweth it with fitches or cumin. He soweth the wheat and Barley in their place, Milium and Rye also in their place.

The husbandmen and the wine gardeners shall look piteously, and make lamentation for the wheat, wine and barley; and because the harvest upon the field is so clean destroyed.

So I gat her for fifteen silverlings, and for a homer and a half of barley,

Then Elisha said, "Hear the word of the LORD, for thus sayeth the LORD, 'Tomorrow this time a bushel of fine flour shall be sold for a sicle and two bushels of Barley for another in the gates of Samaria.'"

And behold, I sent for thy servants the cutters and hewers of timber twenty thousand quarters of beaten wheat, and twenty thousand quarters of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.

And he fought with the king of the children of Ammon, and prevailed against them. And the children of Ammon gave him the same year a hundred talents of silver, and ten thousand quarters of wheat and as much barley. So much also did the children of Ammon give him the second year and the third too.

and dishonour me to my people for a handful of barley, and for a piece of bread. When ye kill the souls of them that die not, and promise life to them that live not: Thus ye dissemble with my people, that believeth your lies.

And I heard a voice in the midst of the four beasts say, "A measure of wheat for a penny, and three measures of barley for a penny: and oil and wine see thou hurt not."

"Wherefore, take unto thee wheat, barley, beans, growell seed, Millium and fitches: and put these together in a vessel, and make thee loaves of bread thereof, according to the number of the days that thou must lie upon thy side: that thou mayest have bread to eat, for three hundred and ninety days. And the meat that thou eatest, shall have a certain weight appointed: namely twenty shekels every day. This appointed meat shalt thou eat daily, from the beginning to the end. Thou shalt drink also a certain measure of water: Namely, the sixth part of a Hin shalt thou drink daily from the beginning to the end.read more.
Barley cakes shalt thou eat, yet shalt thou first strike them over with man's dung, that they may see it."

And when Gideon was come, behold, there was a man that told a dream unto his fellow and said, "Behold, I dreamed a dream and me thought that a broiled loaf of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along."

And he said, "Bring thy mantle that thou hadst upon thee and hold it up." And she held it up. And he mette in six measures of barley and laid it on her. And she gat her into the city, and she came in to her mother-in-law, which said, "What tidings my daughter?" And she told her all that the man had done to her. And said thereto, "These six measures of barley gave he me and said, 'Thou shalt not go empty unto thy mother-in-law.'"

And as for barley and straw for the horses and beasts they brought unto the places where the officers were, every man in his office.

There came a man from Baalshalishah and brought the man of God bread of first fruits, even twenty loaves of barley, and new corn in a cloth he had. And Elisha bade put it before the people that they might eat. Then his minister said, "What should I set this before a hundred men?" And he said, "Set it before the people and let them eat. For thus sayeth the LORD, 'They shall eat and leave.'" And he set it before them, and they ate and left, according to the word of the LORD.

Among these eighty men there were ten, that said unto Ishmael, "Oh slay us not, for we have yet a great treasure in the field, of wheat, barley, oil and honey." So he spared them, and slew them not with their brethren.

Then Jesus lift up his eyes, and saw a great company come unto him, and said unto Philip, "Whence shall we buy bread that these might eat?" This he said to prove him. For he himself knew what he would do. Philip answered him, "Two hundred pennyworth of bread are not sufficient for them, that every man have a little."read more.
Then said unto him, one of his disciples, Andrew, Simon Peter's brother, "There is a lad here, which hath five barley loaves, and two fishes: but what is that among so many?" And Jesus said, "Make the people to sit down." There was much grass in the place, and the men sat down: in number, about five thousand. And Jesus took the bread, and gave thanks, and gave to the disciples; and his disciples, to them that were set down. And likewise of the fishes, as much as they would. When they had eaten enough, he said unto his disciples, "Gather up the broken meat that remaineth: that nothing be lost." And they gathered it together: and filled twelve baskets with the broken meat of the five barley loaves, which broken meat remained unto them that had eaten.

"This is the heave offering, that ye shall give to be heaved: namely, the sixteenth part of an Ephah, out of a Homer of wheat: and the sixteenth part of an Ephah, out of a Homer of barley.

And the LORD spake unto Moses, saying, "Speak unto the children of Israel, and say unto them, 'If any man's wife go aside and trespass against him, so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -read more.
and the spirit of jealousy cometh upon him and he is jealous over his wife, and she defiled; or haply the spirit of jealousy cometh upon him, and he is jealous over his wife and she yet undefiled. Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an ephah of barley meal, but shall pour none oil thereunto, nor put frankincense thereon: for it is an offering of jealousy, and an offering that maketh remembrance of sin.

There shall be a heap of corn in the earth, high upon the hills; his fruit shall shake like Lebanon, and shall be green in the city like grass upon the earth.

Behold, we were making sheaves in the field: and lo, my sheaf arose and stood upright, and yours stood round about and made obeisance to my sheaf."

The folds shall be full of sheep; the valleys also shall stand so thick with corn, that they shall laugh and sing.

They that shall turn and sit in his shadow, shall live with corn, and flourish as vines. His renown shall be as the wine of Lebanon.

"Wherefore, take unto thee wheat, barley, beans, growell seed, Millium and fitches: and put these together in a vessel, and make thee loaves of bread thereof, according to the number of the days that thou must lie upon thy side: that thou mayest have bread to eat, for three hundred and ninety days.

And the LORD said unto Moses, "Stretch forth thine hand unto heaven, that there may be hail in all the land of Egypt: upon man and beast, and upon all the herbs of the field in the field of Egypt." And Moses stretched out his rod unto heaven, and the LORD thundered and hailed, so that the fire ran along upon the ground. And the LORD so hailed in the land of Egypt that there was hail, and fire mingled with the hail, so grievous that there was none such in all the land of Egypt, since people inhabited it.read more.
And the hail smote in the land of Egypt all that was in the field, both man and beast. And the hail smote all the herbs of the field and broke all the trees of the field: only in the land of Goshen where the children of Israel were, was there no hail. And Pharaoh sent and called for Moses and Aaron, and said unto them, "I have now sinned, the LORD is righteous and I and my people are wicked. Pray ye unto the LORD, that the thunder of God and hail may cease, and I will let you go, and ye shall tarry no longer." And Moses said unto him, "As soon as I am out of the city, I will spread abroad my hands unto the LORD, and the thunder shall cease, neither shall there be any more hail: that thou mayest know, how that the earth is the LORD's. But I know that thou and thy servants yet fear not the LORD God." The flax and the barley were smitten, for the barley was shot up and the flax was bolled: but the wheat and the rye were not smitten, for they were late sown.

Judah and the land of Israel occupied with thee, and brought unto thy markets, wheat, balm, honey, oil and treacle.

He maketh peace in thy borders, and filleth thee with the flour of wheat.

Verily, verily I say unto you, except the wheat corn fall into the ground and die, it abideth alone. If it die, it bringeth forth much fruit.

And he said, "So is the kingdom of God, even as if a man should sow seed in the ground, and should sleep and rise up night and day: and the seed should spring, and grow up while he is not aware. For the earth bringeth forth fruit of herself, first the blade, then the ears, after that full corn in the ears.read more.
And as soon as the fruit is brought forth, anon he thrusteth in the sickle because that harvest is come."

The same day went Jesus out of the house, and sat by the seaside. And much people resorted unto him; so greatly that he went and sat in a ship, and all the people stood on the shore. And he spake many things to them in similitudes, saying, "Behold, the sower went forth to sow.read more.
And as he sowed, some fell by the wayside, and the fowls came, and devoured it up. Some fell upon stony ground where it had not much earth, and anon it sprung up, because it had no depth of earth: And when the sun was up, it caught heat, and for lack of rooting withered away. Some fell among thorns, and the thorns sprung up and choked it. Part fell in good ground, and brought forth good fruit: some a hundredfold, some sixtyfold, some thirtyfold. Whosoever hath ears to hear, let him hear."

"Hearken to. Behold; The sower went out to sow, and it fortuned as he sowed, that some fell by the wayside, and the fowls of the air came and devoured it up. Some fell on a stony ground: where it had not much earth: and by and by sprang up, because it had not depth of earth:read more.
but as soon as the sun was up, it caught heat: and because it had not rooting it withered away. And some fell among the thorns, and the thorns grew up and choked it, so that it gave no fruit. And some fell upon good ground: and did yield fruit that sprang and grew: and brought forth some thirty fold, some sixty fold, and some a hundred fold."

Hear ye therefore the similitude of the sower. Whosoever heareth the word of the kingdom, and understandeth it not, there cometh the evil man, and catcheth away that which was sown in his heart. And this is he which was sown by the wayside. But he that was sown in the stony ground, is he which heareth the word of God, and anon with joy receiveth it,read more.
yet hath no roots in himself, and therefore dureth but a season: for as soon as tribulation or persecution ariseth because of the word, by and by he falleth. He that was sown among thorns, is he that heareth the word of God, but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful. He which is sown in the good ground, is he, that heareth the word and understandeth it, which also beareth fruit, and bringeth forth, some a hundredfold, some sixtyfold, and some thirtyfold."

The sower, soweth the word. And they that are by the wayside, where the word is sown, are they to whom as soon as they have heard it, cometh immediately Satan and taketh away the word that was sown in their hearts. And likewise, they that are sown on the stony ground: which when they have heard the word, at once they receive it with gladness;read more.
yet have no root in themselves, and so endure but for a time: and anon, as soon as any trouble and persecution ariseth for the word's sake, immediately they fall. And these are they that are sown among the thorns; which are such as hear the word of God, and the care of this world and the deceitfulness of riches, and the lusts of other things enter in, and choke the word, and it is made unfruitful. And those that were sown in good ground, are they that hear the word and receive it, and bring forth fruit, some thirty fold some sixty fold, some a hundred fold."

Another similitude put he forth, unto them saying, "The kingdom of heaven is like unto a man which sowed good seed in his field. But while men slept, there came his foe, and sowed tares among the wheat, and went his way. When the blade was sprung up, and had brought forth fruit, then appeared the tares also.read more.
The servants then came to the householder, and said unto him, 'Sir, sowest not thou good seed in thy close, from whence then hath it tares?' But he said to them, 'The envious man hath done this.' Then the servants said unto him, 'Wilt thou then that we go and weed them out?' But he said, 'Nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots. Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'"

One of the company said unto him, "Master, bid my brother divide the inheritance with me." And he said unto him, "Man, who made me a judge, or a divider over you?" Wherefore he said unto them, "Take heed, and beware of covetousness. For no man's life standeth in the abundance of the things which he possesseth."read more.
And he put forth a similitude unto them, saying, "The ground of a certain rich man brought forth fruits plenteously, and he thought in himself saying, 'What shall I do? Because I have no room where to bestow my fruits.' And he said, 'This will I do. I will destroy my barns, and build greater: and therein will I gather all my fruits, and my goods: and I will say to my soul: Soul, thou hast much goods laid up in store for many years, take thine ease: eat, drink and be merry.' But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?' So is it with him that gathered riches, and is not rich in God."

And he said also unto his disciples, "There was a certain rich man, which had a steward, that was accused unto him that he had wasted his goods. And he called him, and said unto him, 'How is it, that I hear this of thee? Give accounts of thy stewardship. For thou mayest be no longer my steward.' The steward said within himself, 'What shall I do? For my master will take away from me the stewardship. I cannot dig, and to beg, I am ashamed.read more.
I know what to do, that when I am put out of the stewardship, they may receive me into their houses.' Then called he all his master's debtors, and said unto the first, 'How much owest thou unto my master?' And he said, 'An hundred tonnes of oil.' And he said to him, 'Take thy bill, and sit down quickly, and write fifty.' Then said he to another, 'What owest thou?' And he said, 'An hundred quarters of wheat.' He said to him, 'Take thy bill, and write fourscore.' And the Lord commended the unjust steward, because he had done wisely. For the children of this world, are in their kind, wiser than the children of light. And I say also unto you, Make you friends of the wicked mammon, that when ye shall have need they may receive you into everlasting habitations.

Two shall be also a grinding together: the one shall be received, and the other forsaken."