20 Bible Verses about Greeks

Then the Jews said among themselves, Where is he about to go that we shall not find him? Is he about to go to the Dispersion of the Greeks, and to teach the Greeks?

The woman was a Greek, a Syro-phoenician by race. And she begged Him that He would cast the demon out of her daughter.

And in those days, the disciples having multiplied, a murmuring of the Hellenists against the Hebrews occurred, because their widows were overlooked in the daily serving.

And he spoke boldly in the name of the Lord Jesus, and argued with the Hellenists. But they seized him in order to kill him.

I am debtor both to the Greeks and to the foreigners, both to the wise and to the unwise.

And when the seven days were about to be completed, the Jews who were from Asia, having seen him in the temple, stirred up all the crowd and laid hands on him, crying out, Men, Israelites, help! This is the man who teaches all everywhere against the people and the Law and this place. And even he brought Greeks into the temple and has polluted this holy place.

And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek. He was well reported of by the brothers at Lystra and Iconium. Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek.

testifying both to the Jews, and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ.

(But not even Titus, the one with me, a Greek, was compelled to be circumcised.)

And there were certain Greeks among those who came up to worship at the Feast.

And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women.

And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks.

For the Jews ask for a sign, and the Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness.

And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them). And taking hold of him, they led him to the Areopagus, saying, Are we able to know what is this new doctrine of which you speak? For you bring certain strange things to our ears, therefore we are minded to know what these things mean.read more.
(For all the Athenians and strangers who were there spent their time in nothing else except to tell or to hear something newer.) And standing in the middle of the Areopagus, Paul said, Men, Athenians, I see that you are fearful of gods in everything. For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you. The God who made the world and all things in it, since He is Lord of Heaven and earth, does not dwell in temples made with hands, nor is served with men's hands, as though He needed anything, since He gives life and breath and all things to all. And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling, to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us. For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring. Then being offspring of God, we ought not to think that the Godhead is like gold or silver or stone, engraved by art and man's imagination. Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, because He has appointed a day in which He is going to judge the world in righteousness by a Man whom He appointed, having given proof to all by raising Him from the dead. And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this. And so Paul departed from among them. But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.

For the Scripture says, "Everyone believing on Him shall not be put to shame." For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him. For everyone, "whoever shall call on the name of the Lord will be saved."

Therefore we conclude that a man is justified by faith without the works of the Law. Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also, since it is one God who will justify circumcision by faith, and uncircumcision through faith.

For the Jews ask for a sign, and the Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness. But to them, the called-out ones, both Jews and Greeks, Christ is the power of God and the wisdom of God.

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit.

For you are all sons of God through faith in Christ Jesus. For as many as were baptized into Christ, you put on Christ. There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.read more.
And if you are Christ's, then you are Abraham's seed and heirs according to the promise.