36 Bible Verses about Hell, As Incentive To Action

“Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it.

I call heaven and earth as witnesses against you today, that I have set before you life and death, the blessing and the curse; therefore, you shall choose life in order that you may live, you and your descendants,

“And to this people you (Jeremiah) shall also say, ‘Thus says the Lord, “Behold, I set before you the way of life and the way of death.

And someone asked Him, “Lord, will only a few be saved [from the penalties of the last judgment]?” And He said to them, “Strive to enter through the narrow door [force aside unbelief and the attractions of sin]; for many, I tell you, will try to enter [by their own works] and will not be able. Once the head of the house gets up and closes the door, and you begin to stand outside and knock on the door [again and again], saying, ‘Lord, open to us!’ then He will answer you, ‘I do not know where you are from [for you are not of My household].’

For what will it profit a man if he gains the whole world [wealth, fame, success], but forfeits his soul? Or what will a man give in exchange for his soul?

For what does it benefit a man to gain the whole world [with all its pleasures], and forfeit his soul?

For what does it profit a man if he gains the whole world [wealth, fame, success], and loses or forfeits himself?

But God said to him, ‘You fool! This very night your soul is required of you; and now who will own all the things you have prepared?’

“Now there was a certain rich man who was habitually dressed in expensive purple and fine linen, and celebrated and lived joyously in splendor every day. And a poor man named Lazarus, was laid at his gate, covered with sores. He [eagerly] longed to eat the crumbs which fell from the rich man’s table. Besides, even the dogs were coming and licking his sores. read more.
Now it happened that the poor man died and his spirit was carried away by the angels to Abraham’s bosom (paradise); and the rich man also died and was buried. In Hades (the realm of the dead), being in torment, he looked up and saw Abraham far away and Lazarus in his bosom (paradise). And he cried out, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, because I am in severe agony in this flame.’ But Abraham said, ‘Son, remember that in your lifetime you received your good things [all the comforts and delights], and Lazarus likewise bad things [all the discomforts and distresses]; but now he is comforted here [in paradise], while you are in severe agony.

But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the [divine] wrath and judgment to come? So produce fruit that is consistent with repentance [demonstrating new behavior that proves a change of heart, and a conscious decision to turn away from sin]; and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham. read more.
And already the axe [of God’s judgment] is swinging toward the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.

So he began saying to the crowds who were coming out to be baptized by him, “You brood of vipers, who warned you to flee from the wrath [of God that is] to come? Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient]. Even now the axe [of God’s judgment] is swinging toward the root of the trees; so every tree that does not produce good fruit is being cut down and thrown into the fire.”

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven. Many will say to Me on that day [when I judge them], ‘Lord, Lord, have we not prophesied in Your name, and driven out demons in Your name, and done many miracles in Your name?’ And then I will declare to them publicly, ‘I never knew you; depart from Me [you are banished from My presence], you who act wickedly [disregarding My commands].’

There is a way which seems right to a man and appears straight before him,
But its end is the way of death.

“For both [false] prophet and priest are ungodly (profane, polluted);
Even in My house I have found their wickedness,” says the Lord.

“Therefore their way will be to them like slippery paths
In the dark; they will be pushed and fall into them;
For I will bring disaster on them,
In the year of their punishment,” says the Lord.

Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets’; but He will say to you, ‘I do not know where you are from; depart from Me, all you evildoers!’ In that place there will be weeping [in sorrow and pain] and grinding of teeth [in distress and anger] when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out and driven away.

If anyone does not remain in Me, he is thrown out like a [broken off] branch, and withers and dies; and they gather such branches and throw them into the fire, and they are burned.

Do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell.

“I say to you, My friends, do not be afraid of those who kill the body and after that have nothing more that they can do. But I will point out to you whom you should fear: fear the One who, after He has killed, has authority and power to hurl [you] into hell; yes, I say to you, [stand in great awe of God and] fear Him!

So be on your guard and watch yourselves, so that you do not forget the covenant of the Lord your God which He has made with you, and make for yourselves a carved or sculpted image in the form of anything which the Lord your God has forbidden you. For the Lord your God is a consuming fire; He is a jealous (impassioned) God [demanding what is rightfully and uniquely His].

“You are not to say, ‘It is a conspiracy!’
In regard to all that this people call a conspiracy,
And you are not to fear what they fear nor be in dread of it.

“It is the Lord of hosts whom you are to regard as holy and awesome.
He shall be your [source of] fear,
He shall be your [source of] dread [not man].

If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

“If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire. If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.

If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire, [where their worm does not die, and the fire is not put out.] If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell, read more.
[where their worm does not die, and the fire is not put out.] If your eye causes you to stumble and sin, throw it out [that is, remove yourself from the source of temptation]! It would be better for you to enter the kingdom of God with one eye, than to have two eyes and be thrown into hell, where their worm [that feeds on the dead] does not die, and the fire is not put out.

For if we go on willfully and deliberately sinning after receiving the knowledge of the truth, there no longer remains a sacrifice [to atone] for our sins [that is, no further offering to anticipate], but a kind of awful and terrifying expectation of [divine] judgment and the fury of a fire and burning wrath which will consume the adversaries [those who put themselves in opposition to God].

But the person who does [anything wrong] willfully and defiantly, whether he is native-born or a stranger, that one is blaspheming the Lord, and that person shall be cut off from among his people [excluding him from the atonement made for them].

For [it is impossible to restore to repentance] those who have once been enlightened [spiritually] and who have tasted and consciously experienced the heavenly gift and have shared in the Holy Spirit, and have tasted and consciously experienced the good word of God and the powers of the age (world) to come, and then have fallen away—it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace.

For if, after they have escaped the pollutions of the world by [personal] knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and are overcome, their last condition has become worse for them than the first.

Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’

and will cut him in two and put him with the hypocrites; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

And throw out the worthless servant into the outer darkness; in that place [of grief and torment] there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

Then He began to denounce [the people in] the cities in which most of His miracles were done, because they did not repent [and change their hearts and lives]. “Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon [cities of the Gentiles], they would have repented long ago in sackcloth and ashes [their hearts would have been changed and they would have expressed sorrow for their sin and rebellion against God]. Nevertheless I say to you, it will be more tolerable for [the pagan cities of] Tyre and Sidon on the day of judgment than for you. read more.
And you, Capernaum, are you to be exalted to heaven [for your apathy and unresponsiveness]? You will descend to Hades (the realm of the dead); for if the miracles done in you had been done in Sodom, it would have remained until this day. But I say to you, it will be more tolerable for the land of Sodom on the day of judgment, than for you.”

“Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles performed in you had been performed in Tyre and Sidon, they would have repented and changed their minds long ago, sitting in sackcloth and ashes [to show deep regret for sin]. However, it will be more tolerable for Tyre and Sidon in the judgment than for you. And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades (the realm of the dead).

You serpents, you spawn of vipers, how can you escape the penalty of hell?

“Then He will say to those on His left, ‘Leave Me, you cursed ones, into the eternal fire which has been prepared for the devil and his angels (demons); for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me [with help and ministering care].’ read more.
Then they also [in their turn] will answer, ‘Lord, when did we see You hungry, or thirsty, or as a stranger, or naked, or sick, or in prison, and did not minister to You?’ Then He will reply to them, ‘I assure you and most solemnly say to you, to the extent that you did not do it for one of the least of these [my followers], you did not do it for Me.’ Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”

But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.

And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).