77 Bible Verses about Humiliation

So Hanun took David’s servants and shaved off half their beards, and cut off their robes in the middle as far as their hips, and sent them away. When David was informed, he sent [messengers] to meet them [before they reached Jerusalem], for the men were greatly ashamed and humiliated. And the king said, “Stay at Jericho until your beards grow, and then return.”

Therefore Hanun took David’s servants, shaved them [cutting off half their beards], and cut off their garments in the middle as far as their buttocks, and sent them away [in humiliation]. When David was told how the men were treated, he sent messengers to meet them, for they were very humiliated and ashamed [to return]. So the king said, “Stay in Jericho until your beards grow [back], and then return.”

And David was dancing before the Lord with great enthusiasm, and David was wearing a linen ephod [a priest’s upper garment].

Then Joab came into the house to the king and said, “Today you have put all your servants to shame who this day have saved your life and the lives of your sons and your daughters, and the lives of your wives and concubines. For you love those who hate you and hate those who love you. For you have shown today that commanders and servants are nothing to you; for today I know that if Absalom had lived and all the rest of us had died today, then you would be pleased.

“If indeed you [braggarts] vaunt and magnify yourselves over me
And prove my disgrace (humiliation) to me,

Now Peter was sitting outside in the courtyard, and a servant-girl came up to him and said, “You too were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you are talking about.” And when he had gone out to the gateway, another servant-girl saw him and she said to the bystanders, “This man was with Jesus the Nazarene.” read more.
And again he denied it with an oath, “I do not know the man.” After a little while the bystanders came up and said to Peter, “Surely you are one of them too; for even your [Galilean] accent gives you away.” Then he began to curse [that is, to invoke God’s judgment on himself] and swear [an oath], “I do not know the man!” And at that moment a rooster crowed. And Peter remembered the [prophetic] words of Jesus, when He had said, “Before a rooster crows, you will deny Me three times.” And he went outside and wept bitterly [in repentance].

While Peter was down below in the courtyard, one of the servant-girls of the high priest came, and when she saw Peter warming himself, she looked intently at him and said, “You were with Jesus the Nazarene, too.” But he denied it, saying, “I neither know nor understand what you are talking about.” Then he went out [of the courtyard] to the porch, [and a rooster crowed.] read more.
The servant-girl saw him, and began once more to tell the bystanders, “This [man] is one of them.” But again he denied it. After a little while, the bystanders again said to Peter, “You are in fact one of them, for [it is clear from your accent, that] you are a Galilean, too.” But he began to invoke a curse [on himself] and to swear [an oath], “I do not know this man you are talking about!” Immediately a rooster crowed the second time. And Peter remembered what Jesus said to him: “Before a rooster crows twice, you will deny Me three times.” And thinking of this, he began weeping [in anguish].

After they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat among them. And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said, “This man was with Him too.” But Peter denied it, saying, “Woman, I do not know Him!” read more.
A little later someone else saw him and said, “You are one of them too.” But Peter said, “Man, I am not!” After about an hour had passed, another man began to insist, “This man was with Him, for he is a Galilean too.” But Peter said, “Man, I do not know what you are talking about.” Immediately, while he was still speaking, a rooster crowed. The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, “Before a rooster crows today, you will deny Me three times.” And he went out and wept bitterly [deeply grieved and distressed].

but Peter was standing outside at the door. So the other disciple (John), who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter inside. Then the servant girl who kept the door said to Peter, “You are not one of this Man’s disciples, are you?” He said, “I am not.” Now the servants and the officers had made a fire of coals, because it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.

Now Simon Peter was [still] standing and warming himself. So they said to him, “You are not one of His disciples, are you?” He denied it and said, “I am not.” One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?” So Peter denied it again, and immediately a rooster crowed.

For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.

Now Jesus began telling a parable to the invited guests when He noticed how they had been selecting the places of honor at the table, saying to them, “When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host, and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place. read more.
But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you. For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation].

‘Because of your raging against Me,
And because your arrogance and complacency have come up to My ears,
I will put My hook in your nose,
And My bridle in your lips,
And I will turn you back [to Assyria] by the way that you came.

Since the days of our fathers to this day we have been exceedingly guilty; and on account of our wrongdoings we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to complete shame, as it is today.

Let those be ashamed and humiliated together who rejoice at my distress;
Let those be clothed with shame and dishonor who magnify themselves over me.

In this way I will punish the world for its evil
And the wicked for their wickedness [their sin, their injustice, their wrongdoing];
I will also put an end to the arrogance of the proud
And will abase the arrogance of the tyrant.

“I will depose you from your office,
And you will be pulled down from your position [of importance].

And Moab will spread out his hands in the middle of the filth
As a swimmer spreads out his hands to swim,
But the Lord will humiliate his pride in spite of the [skillful] movements of his hands.

“For He has thrown down the [arrogant] ones who dwell on high, the lofty and inaccessible city;
He lays it low, He lays it low to the ground, He hurls it to the dust.

“She who has borne seven [sons] languishes;
She has breathed out her soul.
Her sun has set while it was still day;
She has been shamed and humiliated.
So I will hand over [the rest of] the survivors to the sword
Before their enemies,” says the Lord.

And I will bring an everlasting disgrace on you and a perpetual humiliation (shame) which will not be forgotten.”

‘After I turned away [from You], I repented;
After I was instructed, I struck my thigh [in remorse];
I was ashamed and even humiliated
Because I carried the disgrace of my youth [as a nation].’

“As for Your terror,
The pride and arrogance of your heart have deceived you,
O you who live in the clefts of the rock (Sela also called Petra),
Who hold and occupy the height of the hill.
Though you make your nest as high as the eagle’s,
I will bring you down from there,” says the Lord.

‘They will bring you down to the pit [of destruction],
And you will die the death of all those who die
In the heart of the seas.

“So I have also made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality [to people] in [your administration of] the law.”

His grave was assigned with the wicked,
But He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

I turned My back to those who strike Me,
And My cheeks to those who pluck out the beard;
I did not hide My face from insults and spitting.

Just as many were astonished and appalled at you, My people,
So His appearance was marred more than any man
And His form [marred] more than the sons of men.

For He [the Servant of God] grew up before Him like a tender shoot (plant),
And like a root out of dry ground;
He has no stately form or majestic splendor
That we would look at Him,
Nor [handsome] appearance that we would be attracted to Him.

He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.
But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].

Now this was the passage of Scripture which he was reading:

“Like a sheep He was led to the slaughter;
And as a lamb before its shearer is silent,
So He does not open His mouth.

“In humiliation His judgment was taken away [justice was denied Him].
Who will describe His generation?
For His life is taken from the earth.”

He was oppressed and He was afflicted,
Yet He did not open His mouth [to complain or defend Himself];
Like a lamb that is led to the slaughter,
And like a sheep that is silent before her shearers,
So He did not open His mouth.

After oppression and judgment He was taken away;
And as for His generation [His contemporaries], who [among them] concerned himself with the fact
That He was cut off from the land of the living [by His death]
For the transgression of my people, to whom the stroke [of death] was due?

who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it]; but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man]. After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed).

and she gave birth to her Son, her firstborn; and she wrapped Him in [swaddling] cloths and laid Him in a manger, because there was no [private] room for them in the inn.

But the Pharisees were saying, “He casts out the demons by [the power of] the ruler of demons.”

The Son of Man came eating and drinking [with others], and they say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners [including non-observant Jews]!’ Yet wisdom is justified and vindicated by her deeds [in the lives of those who respond to Me].”

The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a [heavy] wine-drinker, a friend of tax collectors and sinners [including non-observant Jews].’

When His own family heard this they went to take custody of Him; for they were saying, “He is out of His mind.”

The crowd answered, “You have a demon [You are out of Your mind]! Who wants to kill You?”

Then some of the Pharisees said, “This Man [Jesus] is not from God, because He does not keep the Sabbath.” But others said, “How can a man who is a sinner (a non-observant Jew) do such signs and miracles?” So there was a difference of opinion among them.

As they heard these things [about God’s grace to these two Gentiles], the people in the synagogue were filled with a great rage; and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff.

Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love]. You gave Me no [welcoming] kiss, but from the moment I came in, she has not ceased to kiss My feet. You did not [even] anoint My head with [ordinary] oil, but she has anointed My feet with [costly and rare] perfume.

Now the chief priests and the entire Council (Sanhedrin, Jewish High Court) were trying to obtain testimony against Jesus [which they could use] to have Him [condemned and] executed, but they were not finding any. For many [people] were giving false testimony against Him, but their testimonies were not consistent. Some stood up and began to give false testimony against Him, saying, read more.
“We heard Him say, ‘I will destroy this temple (sanctuary) that was made with hands, and in three days I will build another made without hands.’” Not even in this respect was their testimony consistent. The high priest stood up and came forward and asked Jesus, “Have You no answer to give [in response] to what these men are testifying against You?” But Jesus kept silent and gave no answer at all. Again the high priest was questioning Him, and saying to Him, “Are You the Christ (the Messiah, the Anointed), the Son of the Blessed One?” Jesus said, “I am; and you will [all] see the Son of Man seated [with authority] at the right hand of Power (the Father), and coming with the clouds of heaven.” Then tearing his robe [to express his indignation], the high priest said, “What further need do we have of witnesses? You have heard the blasphemy [that is, His claim to be the Son of God]. What is your decision?” And they all condemned Him to be [guilty and] deserving of death. And some began to spit on Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy [by telling us who hit you]!” Then the officers took custody of Him and struck him in the face.

Then the governor’s soldiers took Jesus into the Praetorium, and they gathered the whole Roman cohort around Him. They stripped him and put a scarlet robe on Him [as a king’s robe]. And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand [as a scepter]. Kneeling before Him, they ridiculed Him, saying, “Hail (rejoice), King of the Jews!” read more.
They spat on Him, and took the reed and struck Him repeatedly on the head. After they finished ridiculing Him, they stripped Him of the scarlet robe and put His own clothes on Him, and led Him away to crucify Him.

Now the chief priests and the whole Council (Sanhedrin, Jewish High Court) tried to get false witnesses to testify against Jesus, so that they might [have a reason to] put Him to death. They found none, even though many false witnesses came forward. At last two came forward, and testified, “This man said, ‘I am able to tear down the temple of God and rebuild it in three days.’” read more.
The high priest stood up and said to Jesus, “Have You no answer to give? What is it that these men are testifying against You?” But Jesus kept silent. And the high priest said to Him, “I call on You to swear a binding oath by the living God, that you tell us whether You are the Christ, the Son of God.” Jesus said to him, “You have [in fact] said it; but more than that I tell you [regardless of what you do with Me now], in the future you will see [Me revealed as] the Son of Man seated at the right hand of Power, and coming on the clouds of heaven.” Then the high priest tore his robes [in mock horror] and exclaimed, “He has blasphemed [by making Himself God’s equal]! What further need have we of witnesses or evidence? See, you have now heard the blasphemy. What do you think?” They answered, “He deserves to be put to death.” Then they spat in His face and struck Him with their fists; and some slapped Him, saying, “Prophesy to us, You Christ (Messiah, Anointed); who was it that struck You?”

Then the high priest questioned Jesus about His disciples and about His teaching. Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret. Why question Me? Question those who have heard what I said to them. They know what I said.” read more.
But when He said this, one of the officers who was standing nearby struck Jesus [in the face], saying, “Is that how You answer the high priest?” Jesus replied, “If I have said anything wrong, make a formal statement about the wrong; but if [I spoke] properly, why did you strike Me?” So Annas sent Him bound to Caiaphas the high priest.

So he set Barabbas free for them; but after having Jesus severely whipped (scourged), he handed Him over to be crucified.

So Pilate, wishing to satisfy the crowd, set Barabbas free for them; and after having Jesus scourged, he handed Him over [to his soldiers] to be crucified.

And he released the man they were asking for who had been thrown into prison for insurrection and murder, but he handed over Jesus to their will.

Then he handed Him over to them to be crucified.

The soldiers led Him away into the palace (that is, the Praetorium), and they called together the entire [Roman] battalion [of 600 soldiers]. They dressed Him up in [a ranking Roman officer’s robe of] purple, and after twisting [together] a crown of thorns, they placed it on Him; and they began saluting and mocking Him: “Hail, King of the Jews!” read more.
They kept beating Him on the head with a reed and spitting on Him, and kneeling and bowing in [mock] homage to Him. After they had mocked Him, they took off the purple robe and put His own clothes on Him. And they led Him out [of the city] to crucify Him.

So then Pilate took Jesus and had Him scourged (flogged, whipped). And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe around Him; and they kept coming up to Him, saying [mockingly], “Hail, King of the Jews [Good health! Peace! Long life to you, King of the Jews]!” And they slapped Him in the face.

And he questioned Him at some length, but Jesus made no reply. The chief priests and the scribes were standing there, continually accusing Him heatedly. And Herod with his soldiers, after treating Him with contempt and mocking and ridiculing Him, dressed Him in a gorgeous robe and sent Him back to Pilate.

When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and one on the left. And Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing His clothes among themselves. Now the people stood by, watching; but even the rulers ridiculed and sneered at Him, saying, “He saved others [from death]; let Him save Himself if He is the Christ (the Messiah, the Anointed) of God, His Chosen One.” read more.
The soldiers also mocked Him, coming up to Him and [cruelly] offering Him sour wine, and sarcastically saying, “If you are [really] the King of the Jews, save Yourself [from death]!” Now there was also an inscription above Him: “THIS IS THE KING OF THE JEWS.” One of the criminals who had been hanged [on a cross beside Him] kept hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us [from death]!” But the other one rebuked him, saying, “Do you not even fear God, since you are under the same sentence of condemnation? We are suffering justly, because we are getting what we deserve for what we have done; but this Man has done nothing wrong.” And he was saying, “Jesus, [please] remember me when You come into Your kingdom!” Jesus said to him, “I assure you and most solemnly say to you, today you will be with Me in Paradise.”

Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—

his body shall not hang all night on the tree, but you shall most certainly bury him on the same day (for he who is hanged is cursed by God), so that you do not defile your land which the Lord your God gives you as an inheritance.

For I tell you that this [Scripture] which is written must be completed and fulfilled in Me: ‘And He was counted with the criminals’; for that which refers to Me has its fulfillment [and is settled].”

Therefore, I will divide and give Him a portion with the great [kings and rulers],
And He shall divide the spoils with the mighty,
Because He [willingly] poured out His life to death,
And was counted among the transgressors;
Yet He Himself bore and took away the sin of many,
And interceded [with the Father] for the transgressors.

And when they came to a place called Golgotha, which means Place of a Skull, they offered Him wine mixed with gall (myrrh, a bitter-tasting narcotic) to drink; but after tasting it, He refused to drink it. And when they had crucified Him, they divided His clothes among them by casting lots. read more.
Then sitting down there, they began to keep watch over Him [to guard against any rescue attempt]. And above His head they put the accusation against Him which read, “THIS IS JESUS THE KING OF THE JEWS.” At the same time two robbers were crucified with Jesus, one on the right and one on the left. Those who passed by were hurling abuse at Him and jeering at Him, wagging their heads [in scorn and ridicule], and they said [tauntingly], “You who would destroy the temple and rebuild it in three days, save Yourself [from death]! If You are the Son of God, come down from the cross.” In the same way the chief priests also, along with the scribes and elders, mocked Him, saying, “He saved others [from death]; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him and acknowledge Him. He trusts in God; let God rescue Him now, if He delights in Him; for He said, ‘I am the Son of God.’” The robbers who had been crucified with Him also began to insult Him in the same way.

Then they brought Him to the place [called] Golgotha, which is translated, Place of a Skull. They tried to give Him wine mixed with myrrh [to dull the pain], but He would not take it. And they crucified Him, and divided up His clothes among themselves, casting lots for them to see who should take what. read more.
It was the third hour (9:00 a.m.) when they crucified Him. The inscription of the accusation against Him had been written [above Him]: “THE KING OF THE JEWS.” They crucified two robbers with Him, one on His right and one on His left. [And the Scripture was fulfilled which says, “He was counted with the transgressors.”] Those who were passing by were insulting Him with abusive and insolent language, wagging their heads [as a sign of contempt], and saying, “Ha! You who would destroy the temple and rebuild it in [only] three days, save Yourself by coming down from the cross!” In the same way the chief priests also, along with the scribes, were ridiculing and mocking Him among themselves and saying, “He saved others [from death]; He cannot save Himself! Let the Christ (the Messiah, the Anointed), the King of Israel, now come down from the cross, so that we may see and believe and trust [in Him]!” Those who were crucified with Him were also insulting Him.

So they took Jesus, and He went out, bearing His own cross, to the place called the Place of the Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two others, one on either side, and Jesus between them. Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.” read more.
And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews’; but, ‘He said, “I am King of the Jews.”’” Pilate replied, “What I have written I have written [and it remains written].” Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the tunic was seamless, woven [in one piece] from the top throughout. So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it will be.” This was to fulfill the Scripture, “They divided My outer clothing among them, and for My clothing they cast lots.”

Indeed, all who delight in pursuing righteousness and are determined to live godly lives in Christ Jesus will be hunted and persecuted [because of their faith].

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues; and you will be brought before governors and kings for My sake, as witnesses to them and to the Gentiles.

Remember [and continue to remember] that I told you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

They will put you out of the synagogues and make you outcasts. And a time is coming when whoever kills you will think that he is offering service to God.

And in no way be alarmed or intimidated [in anything] by your opponents, for such [constancy and fearlessness on your part] is a [clear] sign [a proof and a seal] for them of [their impending] destruction, but [a clear sign] for you of deliverance and salvation, and that too, from God. For you have been granted [the privilege] for Christ’s sake, not only to believe and confidently trust in Him, but also to suffer for His sake, [and so you are] experiencing the same [kind of] conflict which you saw me endure, and which you hear to be mine now.

You became imitators of us and [through us] of the Lord, after you welcomed our message in [a time of] great trouble with the joy supplied by the Holy Spirit;

sometimes by being made a spectacle, publicly exposed to insults and distress, and sometimes by becoming companions with those who were so treated. For you showed sympathy and deep concern for those who were imprisoned, and you joyfully accepted the [unjust] seizure of your belongings and the confiscation of your property, conscious of the fact that you have a better possession and a lasting one [prepared for you in heaven].

For this finds favor, if a person endures the sorrow of suffering unjustly because of an awareness of [the will of] God. After all, what kind of credit is there if, when you do wrong and are punished for it, you endure it patiently? But if when you do what is right and patiently bear [undeserved] suffering, this finds favor with God. For [as a believer] you have been called for this purpose, since Christ suffered for you, leaving you an example, so that you may follow in His footsteps.

Fear nothing that you are about to suffer. Be aware that the devil is about to throw some of you into prison, that you may be tested [in your faith], and for ten days you will have tribulation. Be faithful to the point of death [if you must die for your faith], and I will give you the crown [consisting] of life.

For if a man comes into your meeting place wearing a gold ring and fine clothes, and a poor man in dirty clothes also comes in, and you pay special attention to the one who wears the fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,” have you not discriminated among yourselves, and become judges with wrong motives?

But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.

Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

So when you meet together, it is not to eat the Lord’s Supper, for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk. What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!