67 Bible Verses about Jerusalem, History Of
Most Relevant Verses
The man got up to go with his concubine and his servant, when his father-in-law, the girl’s father, said to him, “Look, night is coming. Please spend the night. See, the day is almost over. Spend the night here, enjoy yourself, then you can get up early tomorrow for your journey and go home.” But the man was unwilling to spend the night. He got up, departed, and arrived opposite Jebus (that is, Jerusalem). The man had his two saddled donkeys and his concubine with him. When they were near Jebus and the day was almost gone, the servant said to his master, “Please, why not let us stop at this Jebusite city and spend the night here?” read more.
But his master replied to him, “We will not stop at a foreign city where there are no Israelites. Let’s move on to Gibeah.”
Canaan fathered Sidon his firstborn, then Heth, the Jebusites, the Amorites, the Girgashites,
On that day the Lord made a covenant with Abram, saying, “I give this land to your offspring, from the brook of Egypt to the Euphrates River: the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaim, read more.
Amorites, Canaanites, Girgashites, and Jebusites.”
Then the Lord said, “I have observed the misery of My people in Egypt, and have heard them crying out because of their oppressors, and I know about their sufferings. I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey—the territory of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
For My angel will go before you and bring you to the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, and I will wipe them out.
Observe what I command you today. I am going to drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites.
The Amalekites are living in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.”
“When the Lord your God brings you into the land you are entering to possess, and He drives out many nations before you—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations more numerous and powerful than you— and when the Lord your God delivers them over to you and you defeat them, you must completely destroy them. Make no treaty with them and show them no mercy.
He said: “You will know that the living God is among you and that He will certainly dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites
When all the kings heard about Jericho and Ai, those who were west of the Jordan in the hill country, in the Judean foothills, and all along the coast of the Mediterranean Sea toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites— they formed a unified alliance to fight against Joshua and Israel.
Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and completely destroyed it, treating Ai and its king as he had Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel and were living among them. So Adoni-zedek and his people were greatly alarmed because Gibeon was a large city like one of the royal cities; it was larger than Ai, and all its men were warriors. Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying, read more.
“Come up and help me. We will attack Gibeon, because they have made peace with Joshua and the Israelites.” So the five Amorite kings—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon—joined forces, advanced with all their armies, besieged Gibeon, and fought against it. Then the men of Gibeon sent word to Joshua in the camp at Gilgal: “Don’t abandon your servants. Come quickly and save us! Help us, for all the Amorite kings living in the hill country have joined forces against us.” So Joshua and his whole military force, including all the fighting men, came from Gilgal.
Then the border ascended to Debir from the Valley of Achor, turning north to the Gilgal that is opposite the Ascent of Adummim, which is south of the ravine. The border proceeded to the waters of En-shemesh and ended at En-rogel. From there the border ascended the Valley of Hinnom to the southern Jebusite slope (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath—14 cities, with their villages.
This was the inheritance for Benjamin’s descendants by their clans.
But the descendants of Judah could not drive out the Jebusites who lived in Jerusalem. So the Jebusites live in Jerusalem among the descendants of Judah to this day.
When Judah attacked, the Lord handed the Canaanites and Perizzites over to them. They struck down 10,000 men in Bezek. They found Adoni-bezek in Bezek, fought against him, and struck down the Canaanites and Perizzites. When Adoni-bezek fled, they pursued him, seized him, and cut off his thumbs and big toes. read more.
Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to pick up scraps under my table. God has repaid me for what I have done.” They brought him to Jerusalem, and he died there. The men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.
At the same time the Benjaminites did not drive out the Jebusites who were living in Jerusalem. The Jebusites have lived among the Benjaminites in Jerusalem to this day.
David and all Israel marched to Jerusalem (that is, Jebus); the Jebusites who inhabited the land were there. The inhabitants of Jebus said to David, “You will never get in here.” Yet David did capture the stronghold of Zion, that is, the city of David. David said, “Whoever is the first to kill a Jebusite will become chief commander.” Joab son of Zeruiah went up first, so he became the chief. read more.
Then David took up residence in the stronghold; therefore, it was called the city of David. He built up the city all the way around, from the supporting terraces to the surrounding parts, and Joab restored the rest of the city. David steadily grew more powerful, and the Lord of Hosts was with him.
The king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites had said to David: “You will never get in here. Even the blind and lame can repel you”; thinking, “David can’t get in here.” Yet David did capture the stronghold of Zion, that is, the city of David. He said that day, “Whoever attacks the Jebusites must go through the water shaft to reach the lame and the blind who are despised by David.” For this reason it is said, “The blind and the lame will never enter the house.” read more.
David took up residence in the stronghold, which he named the city of David. He built it up all the way around from the supporting terraces inward. David became more and more powerful, and the Lord God of Hosts was with him.
It was reported to King David: “The Lord has blessed Obed-edom’s family and all that belongs to him because of the ark of God.” So David went and had the ark of God brought up from Obed-edom’s house to the city of David with rejoicing. When those carrying the ark of the Lord advanced six steps, he sacrificed an ox and a fattened calf. David was dancing with all his might before the Lord wearing a linen ephod. read more.
He and the whole house of Israel were bringing up the ark of the Lord with shouts and the sound of the ram’s horn. As the ark of the Lord was entering the city of David, Saul’s daughter Michal looked down from the window and saw King David leaping and dancing before the Lord, and she despised him in her heart. They brought the ark of the Lord and set it in its place inside the tent David had set up for it. Then David offered burnt offerings and fellowship offerings in the Lord’s presence. When David had finished offering the burnt offering and the fellowship offerings, he blessed the people in the name of Yahweh of Hosts. Then he distributed a loaf of bread, a date cake, and a raisin cake to each one in the entire Israelite community, both men and women. Then all the people left, each to his own home.
David was 30 years old when he began his reign; he reigned 40 years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned 33 years over all Israel and Judah.
However, Mephibosheth lived in Jerusalem because he always ate at the king’s table. His feet had been injured.
In the spring when kings march out to war, David sent Joab with his officers and all Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.
So David assembled all the troops and went to Rabbah; he fought against it and captured it. He took the crown from the head of their king, and it was placed on David’s head. The crown weighed 75 pounds of gold, and it had a precious stone in it. In addition, David took away a large quantity of plunder from the city. He removed the people who were in the city and put them to work with saws, iron picks, and iron axes, and to labor at brickmaking. He did the same to all the Ammonite cities. Then he and all his troops returned to Jerusalem.
In the spring when kings march out to war, Joab led the army and destroyed the Ammonites’ land. He came to Rabbah and besieged it, but David remained in Jerusalem. Joab attacked Rabbah and demolished it. Then David took the crown from the head of their king, and it was placed on David’s head. He found that the crown weighed 75 pounds of gold, and there was a precious stone in it. In addition, David took away a large quantity of plunder from the city. He brought out the people who were in it and put them to work with saws, iron picks, and axes. David did the same to all the Ammonite cities. Then he and all his troops returned to Jerusalem.
So Joab got up, went to Geshur, and brought Absalom to Jerusalem. However, the king added, “He may return to his house, but he may not see my face.” So Absalom returned to his house, but he did not see the king.
Then an informer came to David and reported, “The hearts of the men of Israel are with Absalom.” David said to all the servants with him in Jerusalem, “Get up. We have to flee, or we will not escape from Absalom! Leave quickly, or he will soon overtake us, heap disaster on us, and strike the city with the edge of the sword.”
Then David rested with his fathers and was buried in the city of David. The length of time David reigned over Israel was 40 years: he reigned seven years in Hebron and 33 years in Jerusalem. Solomon sat on the throne of his father David, and his kingship was firmly established.
Solomon made an alliance with Pharaoh king of Egypt by marrying Pharaoh’s daughter. Solomon brought her to live in the city of David until he finished building his palace, the Lord’s temple, and the wall surrounding Jerusalem.
At that time Solomon assembled the elders of Israel, all the tribal heads and the ancestral leaders of the Israelites before him at Jerusalem in order to bring the ark of the Lord’s covenant from the city of David, that is Zion.
The queen of Sheba heard about Solomon’s fame connected with the name of Yahweh and came to test him with difficult questions. She came to Jerusalem with a very large entourage, with camels bearing spices, gold in great abundance, and precious stones. She came to Solomon and spoke to him about everything that was on her mind. So Solomon answered all her questions; nothing was too difficult for the king to explain to her. read more.
When the queen of Sheba observed all of Solomon’s wisdom, the palace he had built, the food at his table, his servants’ residence, his attendants’ service and their attire, his cupbearers, and the burnt offerings he offered at the Lord’s temple, it took her breath away.
The rest of the events of Solomon’s reign, along with all his accomplishments and his wisdom, are written in the Book of Solomon’s Events. The length of Solomon’s reign in Jerusalem over all Israel totaled 40 years. Solomon rested with his fathers and was buried in the city of his father David. His son Rehoboam became king in his place.
Now Rehoboam, Solomon’s son, reigned in Judah. Rehoboam was 41 years old when he became king; he reigned 17 years in Jerusalem, the city where Yahweh had chosen from all the tribes of Israel to put His name. Rehoboam’s mother’s name was Naamah the Ammonite.
When all Israel saw that the king had not listened to them, the people answered him:
What portion do we have in David?
We have no inheritance in the son of Jesse.
Israel, return to your tents;
David, now look after your own house!
So Israel went to their tents, but Rehoboam reigned over the Israelites living in the cities of Judah. Then King Rehoboam sent Adoram, who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam managed to get into the chariot and flee to Jerusalem. read more.
Israel is in rebellion against the house of David until today.
When all Israel saw that the king had not listened to them, the people answered the king:
What portion do we have in David?
We have no inheritance in the son of Jesse.
Israel, each man to your tent;
David, look after your own house now!
So all Israel went to their tents. But as for the Israelites living in the cities of Judah, Rehoboam reigned over them. Then King Rehoboam sent Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. However, King Rehoboam managed to get into his chariot to flee to Jerusalem. read more.
Israel is in rebellion against the house of David until today.
Jeroboam built Shechem in the hill country of Ephraim and lived there. From there he went out and built Penuel. Jeroboam said to himself, “The way things are going now, the kingdom might return to the house of David. If these people regularly go to offer sacrifices in the Lord’s temple in Jerusalem, the heart of these people will return to their lord, Rehoboam king of Judah. They will murder me and go back to the king of Judah.”
In the twentieth year of Israel’s King Jeroboam, Asa became king of Judah and reigned 41 years in Jerusalem. His grandmother’s name was Maacah daughter of Abishalom.
Jehoshaphat was 35 years old when he became king; he reigned 25 years in Jerusalem. His mother’s name was Azubah daughter of Shilhi.
Jehoshaphat became king over Judah. He was 35 years old when he became king and reigned 25 years in Jerusalem. His mother’s name was Azubah daughter of Shilhi.
In the fifth year of Israel’s King Joram son of Ahab, Jehoram son of Jehoshaphat became king of Judah, replacing his father. He was 32 years old when he became king and reigned eight years in Jerusalem.
Jehoram was 32 years old when he became king and reigned eight years in Jerusalem.
In the seventh year of Jehu, Joash became king and reigned 40 years in Jerusalem. His mother’s name was Zibiah, who was from Beer-sheba.
Joash was seven years old when he became king and reigned 40 years in Jerusalem. His mother’s name was Zibiah; she was from Beer-sheba.
In the twenty-seventh year of Israel’s King Jeroboam, Azariah son of Amaziah became king of Judah. He was 16 years old when he became king and reigned 52 years in Jerusalem. His mother’s name was Jecoliah, who was from Jerusalem.
Uzziah was 16 years old when he became king and reigned 52 years in Jerusalem. His mother’s name was Jecoliah from Jerusalem.
In the third year of Israel’s King Hoshea son of Elah, Hezekiah son of Ahaz became king of Judah. He was 25 years old when he became king and reigned 29 years in Jerusalem. His mother’s name was Abi daughter of Zechariah.
Hezekiah was 25 years old when he became king and reigned 29 years in Jerusalem. His mother’s name was Abijah daughter of Zechariah.
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you demand from me, I will pay.” The king of Assyria demanded 11 tons of silver and one ton of gold from King Hezekiah of Judah. So Hezekiah gave him all the silver found in the Lord’s temple and in the treasuries of the king’s palace. read more.
At that time Hezekiah stripped the gold from the doors of the Lord’s sanctuary and from the doorposts he had overlaid and gave it to the king of Assyria. Then the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh, along with a massive army, from Lachish to King Hezekiah at Jerusalem. They advanced and came to Jerusalem, and they took their position by the aqueduct of the upper pool, which is by the highway to the Fuller’s Field. Then they called for the king, but Eliakim son of Hilkiah, who was in charge of the palace, Shebnah the court secretary, and Joah son of Asaph, the court historian, came out to them. Then the Rabshakeh said to them, “Tell Hezekiah this is what the great king, the king of Assyria, says: ‘What are you relying on? You think mere words are strategy and strength for war. What are you now relying on so that you have rebelled against me? Look, you are now trusting in Egypt, that splintered reed of a staff that will enter and pierce the hand of anyone who leans on it. This is how Pharaoh king of Egypt is to all who trust in him. Suppose you say to me: We trust in the Lord our God. Isn’t He the One whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem: You must worship at this altar in Jerusalem?’ “So now make a bargain with my master the king of Assyria. I’ll give you 2,000 horses if you’re able to supply riders for them! How then can you drive back a single officer among the least of my master’s servants and trust in Egypt for chariots and for horsemen? Have I attacked this place to destroy it without the Lord’s approval? The Lord said to me, ‘Attack this land and destroy it.’” Then Eliakim son of Hilkiah, Shebnah, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Don’t speak with us in Hebrew within earshot of the people on the wall.” But the Rabshakeh said to them, “Has my master sent me only to your master and to you to speak these words? Hasn’t he also sent me to the men who sit on the wall, destined with you to eat their own excrement and drink their own urine?” The Rabshakeh stood and called out loudly in Hebrew. Then he spoke: “Hear the word of the great king, the king of Assyria. This is what the king says: ‘Don’t let Hezekiah deceive you; he can’t deliver you from my hand. Don’t let Hezekiah persuade you to trust in the Lord by saying: Certainly the Lord will deliver us! This city will not be handed over to the king of Assyria.’ “Don’t listen to Hezekiah, for this is what the king of Assyria says: ‘Make peace with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree, and every one may drink water from his own cistern until I come and take you away to a land like your own land—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But don’t listen to Hezekiah when he misleads you, saying: The Lord will deliver us. Has any of the gods of the nations ever delivered his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand? Who among all the gods of the lands has delivered his land from my power? So will the Lord deliver Jerusalem?’”
After this, while Sennacherib king of Assyria with all his armed forces besieged Lachish, he sent his servants to Jerusalem against King Hezekiah of Judah and against all those of Judah who were in Jerusalem, saying, “This is what King Sennacherib of Assyria says: ‘What are you relying on that you remain in Jerusalem under siege? Isn’t Hezekiah misleading you to give you over to death by famine and thirst when he says, “Yahweh our God will deliver us from the power of the king of Assyria”? read more.
Didn’t Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, “You must worship before one altar, and you must burn incense on it”? “‘Don’t you know what I and my fathers have done to all the peoples of the lands? Have any of the national gods of the lands been able to deliver their land from my power? Who among all the gods of these nations that my predecessors completely destroyed was able to deliver his people from my power, that your God should be able to do the same for you? So now, don’t let Hezekiah deceive you, and don’t let him mislead you like this. Don’t believe him, for no god of any nation or kingdom has been able to deliver his people from my power or the power of my fathers. How much less will your God deliver you from my power!’” His servants said more against the Lord God and against His servant Hezekiah. He also wrote letters to mock Yahweh, the God of Israel, saying against Him:
Just like the national gods of the lands that did not deliver their people from my power, so Hezekiah’s God will not deliver His people from my power. Then they called out loudly in Hebrew to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city. They spoke against the God of Jerusalem like they had spoken against the gods of the peoples of the earth, which were made by human hands.
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. Then the king of Assyria sent the Rabshakeh, along with a massive army, from Lachish to King Hezekiah at Jerusalem. The Assyrian stood near the conduit of the upper pool, by the road to the Fuller’s Field. Eliakim son of Hilkiah, who was in charge of the palace, Shebna the court secretary, and Joah son of Asaph, the court historian, came out to him. read more.
The Rabshakeh said to them, “Tell Hezekiah:
The great king, the king of Assyria, says this: What are you relying on? I say that your strategy and military preparedness are mere words. What are you now relying on that you have rebelled against me? Look, you are trusting in Egypt, that splintered reed of a staff that will enter and pierce the hand of anyone who leans on it. This is how Pharaoh king of Egypt is to all who trust in him. Suppose you say to me, ‘We trust in the Lord our God.’ Isn’t He the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You are to worship at this altar’? Now make a deal with my master, the king of Assyria. I’ll give you 2,000 horses if you’re able to supply riders for them! How then can you drive back a single officer among the weakest of my master’s officers and trust in Egypt for chariots and horsemen? Have I attacked this land to destroy it without the Lord’s approval? The Lord said to me, ‘Attack this land and destroy it.’” Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew within earshot of the people who are on the wall.” But the Rabshakeh replied, “Has my master sent me to speak these words to your master and to you, and not to the men who are sitting on the wall, who are destined with you to eat their own excrement and drink their own urine?” Then the Rabshakeh stood and called out loudly in Hebrew:
Listen to the words of the great king, the king of Assyria! This is what the king says: “Don’t let Hezekiah deceive you, for he cannot deliver you. Don’t let Hezekiah persuade you to trust in the Lord, saying, ‘The Lord will certainly deliver us! This city will not be handed over to the king of Assyria.’” Don’t listen to Hezekiah, for this is what the king of Assyria says: “Make peace with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree and drink water from his own cistern until I come and take you away to a land like your own land—a land of grain and new wine, a land of bread and vineyards. Beware that Hezekiah does not mislead you by saying, ‘The Lord will deliver us.’ Has any one of the gods of the nations delivered his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my power? Who among all the gods of these lands ever delivered his land from my power? So will the Lord deliver Jerusalem.” But they kept silent; they didn’t say anything, for the king’s command was, “Don’t answer him.” Then Eliakim son of Hilkiah, who was in charge of the palace, Shebna the court secretary, and Joah son of Asaph, the court historian, came to Hezekiah with their clothes torn and reported to him the words of the Rabshakeh.
Manasseh was 12 years old when he became king and reigned 55 years in Jerusalem. His mother’s name was Hephzibah.
Manasseh was 12 years old when he became king and reigned 55 years in Jerusalem.
Jehoahaz was 23 years old when he became king and reigned three months in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah, from Libnah. He did what was evil in the Lord’s sight just as his ancestors had done. Pharaoh Neco imprisoned him at Riblah in the land of Hamath to keep him from reigning in Jerusalem, and he imposed on the land a fine of 7,500 pounds of silver and 75 pounds of gold.
Jehoahaz was 23 years old when he became king and reigned three months in Jerusalem. The king of Egypt deposed him in Jerusalem and fined the land 7,500 pounds of silver and 75 pounds of gold.
Zedekiah was 21 years old when he became king and reigned 11 years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah, from Libnah. Zedekiah did what was evil in the Lord’s sight just as Jehoiakim had done. Because of the Lord’s anger, it came to the point in Jerusalem and Judah that He finally banished them from His presence. Then, Zedekiah rebelled against the king of Babylon.read more.
In the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, King Nebuchadnezzar of Babylon advanced against Jerusalem with his entire army. They laid siege to the city and built a siege wall against it all around. The city was under siege until King Zedekiah’s eleventh year. By the ninth day of the fourth month the famine was so severe in the city that the people of the land had no food. Then the city was broken into, and all the warriors fled by night by way of the gate between the two walls near the king’s garden, even though the Chaldeans surrounded the city. As the king made his way along the route to the Arabah, the Chaldean army pursued him and overtook him in the plains of Jericho. Zedekiah’s entire army was scattered from him.
Zedekiah was 21 years old when he became king and reigned 11 years in Jerusalem. He did what was evil in the sight of the Lord his God and did not humble himself before Jeremiah the prophet at the Lord’s command. He also rebelled against King Nebuchadnezzar who had made him swear allegiance by God. He became obstinate and hardened his heart against returning to Yahweh, the God of Israel. read more.
All the leaders of the priests and the people multiplied their unfaithful deeds, imitating all the detestable practices of the nations, and they defiled the Lord’s temple that He had consecrated in Jerusalem. But Yahweh, the God of their ancestors sent word against them by the hand of His messengers, sending them time and time again, for He had compassion on His people and on His dwelling place. But they kept ridiculing God’s messengers, despising His words, and scoffing at His prophets, until the Lord’s wrath was so stirred up against His people that there was no remedy. So He brought up against them the king of the Chaldeans, who killed their choice young men with the sword in the house of their sanctuary. He had no pity on young men or young women, elderly or aged; He handed them all over to him. He took everything to Babylon—all the articles of God’s temple, large and small, the treasures of the Lord’s temple, and the treasures of the king and his officials. Then the Chaldeans burned God’s temple. They tore down Jerusalem’s wall, burned down all its palaces, and destroyed all its valuable articles. He deported those who escaped from the sword to Babylon, and they became servants to him and his sons until the rise of the Persian kingdom.
In the ninth year of Zedekiah king of Judah, in the tenth month, King Nebuchadnezzar of Babylon advanced against Jerusalem with his entire army and laid siege to it. In the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the city was broken into. All the officials of the king of Babylon entered and sat at the Middle Gate: Nergal-sharezer, Samgar, Nebusarsechim the Rab-saris, Nergal-sharezer the Rab-mag, and all the rest of the officials of Babylon’s king. read more.
When he saw them, Zedekiah king of Judah and all the soldiers fled. They left the city at night by way of the king’s garden through the gate between the two walls. They left along the route to the Arabah. However, the Chaldean army pursued them and overtook Zedekiah in the plains of Jericho, arrested him, and brought him to Nebuchadnezzar, Babylon’s king, at Riblah in the land of Hamath. The king passed sentence on him there. At Riblah the king of Babylon slaughtered Zedekiah’s sons before his eyes, and he also slaughtered all Judah’s nobles. Then he blinded Zedekiah and put him in bronze chains to take him to Babylon. The Chaldeans next burned down the king’s palace and the people’s houses and tore down the walls of Jerusalem. Nebuzaradan, the commander of the guards, deported the rest of the people to Babylon—those who had remained in the city and those deserters who had defected to him along with the rest of the people who had remained. However, Nebuzaradan, the commander of the guards, left in the land of Judah some of the poor people who owned nothing, and he gave them vineyards and fields at that time.
Zedekiah was 21 years old when he became king and reigned 11 years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. Zedekiah did what was evil in the Lord’s sight just as Jehoiakim had done. Because of the Lord’s anger, it came to the point in Jerusalem and Judah that He finally banished them from His presence. Nevertheless, Zedekiah rebelled against the king of Babylon. read more.
In the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, King Nebuchadnezzar of Babylon advanced against Jerusalem with his entire army. They laid siege to the city and built a siege wall all around it. The city was under siege until King Zedekiah’s eleventh year. By the ninth day of the fourth month the famine was so severe in the city that the people of the land had no food. Then the city was broken into, and all the warriors fled. They left the city by night by way of the gate between the two walls near the king’s garden, though the Chaldeans surrounded the city. They made their way along the route to the Arabah. The Chaldean army pursued the king and overtook Zedekiah in the plains of Jericho. Zedekiah’s entire army was scattered from him. The Chaldeans seized the king and brought him to the king of Babylon at Riblah in the land of Hamath, and he passed sentence on him. At Riblah the king of Babylon slaughtered Zedekiah’s sons before his eyes and also slaughtered the Judean commanders. Then he blinded Zedekiah and bound him with bronze chains. The king of Babylon brought Zedekiah to Babylon, where he kept him in custody until his dying day. On the tenth day of the fifth month—which was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the commander of the guards, entered Jerusalem as the representative of the king of Babylon. He burned the Lord’s temple, the king’s palace, all the houses of Jerusalem, and all the houses of the nobles. The whole Chaldean army with the commander of the guards tore down all the walls surrounding Jerusalem. Nebuzaradan, the commander of the guards, deported some of the poorest of the people, as well as the rest of the people who were left in the city, the deserters who had defected to the king of Babylon, and the rest of the craftsmen. But some of the poorest people of the land Nebuzaradan, the commander of the guards, left to be vinedressers and farmers.
This is what King Cyrus of Persia says: The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a temple at Jerusalem in Judah. Whoever among you of His people may go up, and may the Lord his God be with him.
In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus to issue a proclamation throughout his entire kingdom and to put it in writing: This is what King Cyrus of Persia says: “The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a house at Jerusalem in Judah. Whoever is among His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the Lord, the God of Israel, the God who is in Jerusalem. read more.
Let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.”
During the month of Nisan in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence, so the king said to me, “Why are you sad, when you aren’t sick? This is nothing but depression.”
I was overwhelmed with fear and replied to the king, “May the king live forever! Why should I not be sad when the city where my ancestors are buried lies in ruins and its gates have been destroyed by fire?” read more.
Then the king asked me, “What is your request?”
So I prayed to the God of heaven and answered the king, “If it pleases the king, and if your servant has found favor with you, send me to Judah and to the city where my ancestors are buried, so that I may rebuild it.” The king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return?” So I gave him a definite time, and it pleased the king to send me.
The words of Nehemiah son of Hacaliah:
During the month of Chislev in the twentieth year, when I was in the fortress city of Susa, Hanani, one of my brothers, arrived with men from Judah, and I questioned them about Jerusalem and the Jewish remnant that had survived the exile. They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned down.”
Then the people who were already in the land discouraged the people of Judah and made them afraid to build. They also bribed officials to act against them to frustrate their plans throughout the reign of King Cyrus of Persia and until the reign of King Darius of Persia. At the beginning of the reign of Ahasuerus, the people who were already in the land wrote an accusation against the residents of Judah and Jerusalem.
They circulated a proclamation throughout Judah and Jerusalem that all the exiles should gather at Jerusalem.
While all this was happening, I was not in Jerusalem, because I had returned to King Artaxerxes of Babylon in the thirty-second year of his reign. It was only later that I asked the king for a leave of absence so I could return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of God’s house.
After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived unexpectedly in Jerusalem, saying, “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.” When King Herod heard this, he was deeply disturbed, and all Jerusalem with him.
In those days John the Baptist came, preaching in the Wilderness of Judea and saying, “Repent, because the kingdom of heaven has come near!” For he is the one spoken of through the prophet Isaiah, who said:
A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make His paths straight! read more.
John himself had a camel-hair garment with a leather belt around his waist, and his food was locusts and wild honey. Then people from Jerusalem, all Judea, and all the vicinity of the Jordan were flocking to him, and they were baptized by him in the Jordan River as they confessed their sins.
