18 Bible Verses about Judging Others

And the scribes and Pharisees bring a woman taken in adultery, and having set her in the midst, They say to him, Master, this woman was taken actually committing adultery. Now Moses hath commanded us in the law, to stoee such.read more.
What therefore sayest t`ou? This they spoke tempting him, that they might have to accuse him. But Jesus stooping down, wrote with his finger on the ground. And as they continued asking him, he raised himself and said to them, He that is without sin among you, let him first cast a stone at her. Then stooping down again, he wrote an the ground. But they who heard it, went out one by one, beginning at the eldest; and Jesus was left alone, and the woman standing in the midst. Then Jesus raising himself up, and seeing none but the woman, said to her, Woman, where are thine accusers? Hath no man condemned thee? She saith, No man, Sir. And Jesus said unto her, Neither do I condemn thee. Go, and sin no more.

And one out of the croud said to him, Master, speak to my brother, that he divide the inheritance with me. But he said to him, Man, who made me a judge or a divider over you?

Judge not according to appearance, but judge righteous judgment.

Ye judge after the flesh: I judge no man. And yet if I judge, my judgment is valid; for I am not alone: but I and the Father that sent me.

Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged, and with what measure ye mete, it shall be measured to you. And why beholdest thou the mote in thy brother's eye, but observest not the beam in thine own eye?read more.
Or how wilt thou say to thy brother, Let me pull out the mote from thine eye, and behold a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast the mote out of thy brother's eye.

Judge not, and ye shall not be judged; condemn not, and ye shall not be condemed; forgive, and ye shall be forgiven: Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall they give into your bosom. For with the same measure that ye mete with, it shall be measured to you again. And he spoke a parable to them, Can the blind lead the blind? Will they not both fall into a ditch?read more.
The disciple is not above his master, but every one that is perfected, shall be as his master. And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thy own eye? Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, thou thyself not seeing the beam that is in thine own eye. Thou hypocrite, cast first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things. For we know that the judgment of God is according to truth, against them who do such things. And thinkest thou this, O man, who judgest them that do such things, and dost the same, that thou shalt escape the judgment of God?

Him that is weak in the faith, receive; but not to doubtful disputations. For one believeth, that he may eat all things; another who is weak, eateth herbs. Let not him that eateth, despise him that eateth not: and let not him that eateth not, judge him that eateth; for God hath received him.read more.
Who art thou that judgest another's servant? To his own master he standeth or falleth. Yea, he shall be upheld; for God is able to establish him. One man esteemeth one day above another; another esteemeth every day alike; let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord; for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. For none of us liveth to himself, and none dieth to himself. But if we live, we live unto the Lord; and if we die, we die unto the Lord. Whether therefore we live or die, we are the Lord's. For to this end Christ both died and lived again, that he might be the Lord both of the dead and of the living. But why dost thou judge thy brother? or why dost thou despise thy brother? For we shall all stand before the judgment-seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give an account of himself to God. Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.

Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come into your assembly a man with a gold ring, in fine apparel, and there come in also a poor man in dirty raiment, And ye look upon him that weareth the fine apparel, and say to him, Sit thou here in a good place, and say to the poor man,read more.
Stand thou there, or, Sit thou here under my footstool, Ye distinguish not in yourselves, but are become evil-reasoning judges.

Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law, and judgeth the law. But if thou judgest the law, thou art not a doer of the law, but a judge. There is one lawgiver that is able to save and to destroy: Who art thou that judgest another?

For what have I to do, to judge them also that are without? Do not ye judge them that are within? (But them that are without God will judge:) And ye will take away from among yourselves that wicked person.

It is commonly reported, that there is fornication among you, and such fornication, as is not even named among the heathens, that one should have his father's wife. And are ye puffed up? Have ye not rather mourned, that he who hath done this deed, might be taken from among you? For I verily as absent in body, but present in spirit, have already,read more.
as if I were present, judged him who hath so done this, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one to Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Dare any of you, having a matter against another, refer it to the unjust, and not to the saints? Know ye not, that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not, that we shall judge angels?read more.
How much more things pertaining to this life? If then ye have any controversies of things pertaining to this life, do ye set them to judge who are of no esteem in the church? I speak to your shame. What, is there not so much as one wise man among you, that shall be able to judge between his brethren? But brother goeth to law with brother, and this before the infidels.

But beware of false prophets, who come to you in sheeps clothing, but inwardly they are ravenous wolves. By their fruits ye shall know them. Do men gather grapes from thorns, or figs from thistles? So every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.read more.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit, is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.

As the truth of Christ is in me, this my boasting shall not be stopped in the regions of Achaia. Wherefore? Because I love you not? God knoweth. But what I do, I will do, that I may cut off the occasion from them who desire occasion, that wherein they boast, they may be found even as we.read more.
For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing, if his ministers also be transformed as the ministers of righteousness; whose ends shall be according to their works.

Beware of dogs, beware of evil-workers,