19 Bible Verses about Uncharitableness

Or how wilt thou say to thy brother, Let me pull out the mote from thine eye, and behold a beam is in thine own eye?

And Nathanael saith to him, Can any good thing come out of Nazareth? Philip saith to him, Come and see.

And when the barbarians saw the venomous animal hanging on his hand, they said one to another, Doubtless this man is a murderer, whom though he hath escaped the sea, vengeance hath not suffered to live.

He is puffed up, knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contention, evil speakings,

Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged, and with what measure ye mete, it shall be measured to you. And why beholdest thou the mote in thy brother's eye, but observest not the beam in thine own eye?read more.
Or how wilt thou say to thy brother, Let me pull out the mote from thine eye, and behold a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast the mote out of thy brother's eye.

Judge not, and ye shall not be judged; condemn not, and ye shall not be condemed; forgive, and ye shall be forgiven: Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall they give into your bosom. For with the same measure that ye mete with, it shall be measured to you again. And he spoke a parable to them, Can the blind lead the blind? Will they not both fall into a ditch?read more.
The disciple is not above his master, but every one that is perfected, shall be as his master. And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thy own eye? Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, thou thyself not seeing the beam that is in thine own eye. Thou hypocrite, cast first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Yea, and why even of yourselves judge ye not what is right?

Judge not according to appearance, but judge righteous judgment.

And as they continued asking him, he raised himself and said to them, He that is without sin among you, let him first cast a stone at her.

Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.

Him that is weak in the faith, receive; but not to doubtful disputations. For one believeth, that he may eat all things; another who is weak, eateth herbs. Let not him that eateth, despise him that eateth not: and let not him that eateth not, judge him that eateth; for God hath received him.read more.
Who art thou that judgest another's servant? To his own master he standeth or falleth. Yea, he shall be upheld; for God is able to establish him. One man esteemeth one day above another; another esteemeth every day alike; let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord; for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. For none of us liveth to himself, and none dieth to himself. But if we live, we live unto the Lord; and if we die, we die unto the Lord. Whether therefore we live or die, we are the Lord's. For to this end Christ both died and lived again, that he might be the Lord both of the dead and of the living. But why dost thou judge thy brother? or why dost thou despise thy brother? For we shall all stand before the judgment-seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give an account of himself to God. Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother. I know and am assured by the Lord Jesus, that nothing is unclean of itself: but to him that accounteth any thing to be unclean, it is unclean. But if thy brother is grieved by thy meat, thou no longer walkest charitably. Destroy not him by thy meat, for whom Christ died.

But it is a very small thing with me, to be judged by you or by any man's judgment; yea, I judge not myself. For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.

Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith so as to remove mountains, and have not love, I am nothing. And though I give all my goods to feed the poor, and deliver up my body to be burned, and have not love, it profiteth me nothing.read more.
Love suffereth long and is kind; love envieth not; love acteth not rashly, is not puffed up: Doth not behave indecently, seeketh not her own, is not provoked, thinketh no evil; Rejoiceth not at iniquity, but rejoiceth in the truth: Covereth all things,

Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law, and judgeth the law. But if thou judgest the law, thou art not a doer of the law, but a judge.

Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged, and with what measure ye mete, it shall be measured to you. And why beholdest thou the mote in thy brother's eye, but observest not the beam in thine own eye?read more.
Or how wilt thou say to thy brother, Let me pull out the mote from thine eye, and behold a beam is in thine own eye?

Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law, and judgeth the law. But if thou judgest the law, thou art not a doer of the law, but a judge. There is one lawgiver that is able to save and to destroy: Who art thou that judgest another?

But the Pharisee who had invited him, seeing it, spake within himself, saying, This man, if he were a prophet, would have known, who and what manner of woman this is that toucheth him; for she is a sinner.

And they began to be merry. Now his elder son was in the field. And as he came and drew nigh to the house, he heard musick and dancing. And calling one of the servants, he asked what these things meant? And he told him, Thy brother is come, and thy father hath killed the fatted calf, because he hath received him in good health.read more.
But he was angry, and would not go in: therefore his father coming out intreated him. And he answering said to his father, Lo these many years do I serve thee, neither transgressed I thy commandment at any time, yet thou never gavest me a kid, that I might make merry with my friends. But as soon as this thy son was come, who hath devoured thy substance with harlots, thou hast killed for him the fatted calf. And he said to him, Son, thou art always with me, and all that I have is thine. But it was meet to make merry and be glad, for this thy brother was dead and is alive again, and was lost and is found.

Sufficient for such an one is this punishment inflicted by many. So that on the contrary ye should rather forgive and comfort him, lest such an one should be swallowed up with overmuch sorrow. I beseech you therefore to confirm your love toward him.read more.
For to this end also did I write, that I might know the proof of you, whether ye were obedient in all things. To whom ye forgive any thing, I forgive also: and if I forgive any thing, to whom I forgive it, it is for your sakes, in the person of Christ. Lest Satan get an advantage over us; for we are not ignorant of his devices.