34 Bible Verses about Kingdom Of God

I say again, it is easier for a camel to get through a needle's eye than for a rich man to enter the Kingdom of Heaven!"

But first seek his Kingdom and the righteousness that he requires, and then all these things shall be added for you.

But, if it is by the help of the Spirit of God that I drive out demons, then the Kingdom of God must already be upon you.

Which of the two sons did as his father wished?" " The second," they said. "I tell you," added Jesus, "that tax-gatherers and prostitutes are going into the Kingdom of God before you.

As the people were listening to this, Jesus went on to tell them a parable. He did so because he was near Jerusalem, and because they thought that the Kingdom of God was going to be proclaimed at once. He said: "A nobleman once went to a distant country to receive his appointment to a Kingdom and then return. He called ten of his servants and gave them ten pounds each, and told them to trade with them during his absence. read more.
But his subjects hated him and sent envoys after him to say 'We will not have this man as our King.' On his return, after having been appointed King, he directed that the servants to whom he had given his money should be summoned, so that he might learn what amount of trade they had done. The first came up, and said 'Sir, your ten pounds have made a hundred.' 'Well done, good servant!' exclaimed the master. 'As you have proved trustworthy in a very small matter, I appoint you governor over ten towns.' When the second came, he said 'Your ten pounds, Sir, have produced fifty.' So the master said to him 'And you I appoint over five towns.' Another servant also came and said 'Sir, here are your ten pounds; I have kept them put away in a handkerchief. For I was afraid of you, because you are a stern man. You take what you have not planted, and reap what you have not sown.' The master answered 'Out of your own mouth I judge you, you worthless servant. You knew that I am a stern man, that I take what I have not planted, and reap what I have not sown? Then why did not you put my money into a bank? And I, on my return, could have claimed it with interest. Take away from him the ten pounds,' he said to those standing by, 'and give them to the one who has the hundred.' 'But, Sir,' they interposed, 'he has a hundred pounds already!' 'I tell you,' he answered, 'that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away. But as for my enemies, these men who would not have me as their King, bring them here and put them to death in my presence.'"

For the Kingdom of Heaven is like an employer who went out in the early morning to hire laborers for his vineyards. He agreed with the laborers to pay them two shillings a day, and sent them into his vineyard. On going out again, about nine o'clock, he saw some others standing in the market-place, doing nothing. read more.
'You also may go into my vineyard,' he said, 'and I will pay you what is fair.' So the men went. Going out again about mid-day and about three o'clock, he did as before. When he went out about five, he found some other men standing there, and said to them 'Why have you been standing here all day long, doing nothing?' 'Because no one has hired us,' they answered. 'You also may go into my vineyard,' he said. In the evening the owner of the vineyard said to his steward 'Call the laborers, and pay them their wages, beginning with the last, and ending with the first. Now when those who had been hired about five o'clock went up, they received two shillings each. So, when the first went up, they thought that they would receive more, but they also received two shillings each; On which they began to grumble at their employer. 'These last,' they said, 'have done only one hour's work, and yet you have put them on the same footing with us, who have borne the brunt of the day's work, and the heat.' 'My friend,' was his reply to one of them, 'I am not treating you unfairly. Did not you agree with me for two shillings? Take what belongs to you, and go. I choose to give to this last man the same as to you. Have not I the right to do as I choose with what is mine? Are you envious because I am liberal?' So those who are last will be first, and the first last."

Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. read more.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old."

And therefore the Kingdom of Heaven may be compared to a king who wished to settle accounts with his servants. When he had begun to do so, one of them was brought to him who owed him six million pounds; And, as he could not pay, his master ordered him to be sold towards the payment of the debt, together with his wife, and his children, and everything that he had. read more.
Thereupon the servant threw himself down on the ground before him and said 'Have patience with me, and I will pay you all.' The master was moved with compassion; and he let him go, and forgave him the debt. But, on going out, that same servant came upon one of his fellow-servants who owed him ten pounds. Seizing him by the throat, he said 'Pay what you owe me.' Thereupon his fellow-servant threw himself on the ground and begged for mercy. 'Have patience with me,' he said, 'and I will pay you.' But the other would not, but went and put him in prison till he should pay his debt. When his fellow-servants saw what had happened, they were greatly distressed, and went to their master and laid the whole matter before him. Upon that the master sent for the servant, and said to him 'You wicked servant! When you begged me for mercy, I forgave you the whole of that debt. Ought not you, also, to have shown mercy to your fellow- servant, just as I showed mercy to you?' Then his master, in anger, handed him over to the jailers, until he should pay the whole of his debt. So, also, will my heavenly Father do to you, unless each one of you forgives his Brother from his heart."

One of the guests heard what he said and exclaimed: "Happy will he be who shall eat bread in the Kingdom of God!" But Jesus said to him: "A man was once giving a great dinner. He invited many people, And sent his servant, when it was time for the dinner, to say to those who had been invited 'Come, for everything is now ready.' read more.
They all with one accord began to ask to be excused. The first man said to the servant 'I have bought a field and am obliged to go and look at it. I must ask you to consider me excused.' The next said 'I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused'; While the next said 'I am just married, and for that reason I am unable to come.' On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant 'Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.' Presently the servant said 'Sir, your order has been carried out, and still there is room.' 'Go out,' the master said, 'into the roads and hedgerows, and make people come in, so that my house may be filled; For I tell you all that not one of those men who were invited will taste my dinner.'"

"Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

To those to whom, through the justice of our God and Savior Jesus Christ, there has been granted faith equally privileged with our own, from Simon Peter, a servant and an Apostle of Jesus Christ. May blessing and peace be yours in ever-increasing measure, as you advance in the knowledge of God and of Jesus, our Lord. For his divine power has given us everything that is needful for a life of piety, as we advance in the knowledge of him who called us by a glorious manifestation of his goodness. read more.
For it was through this that he gave us what we prize as the greatest of his promises, that through them you might participate in the divine nature, now that you have fled from the corruption in the world, resulting from human passions. Yes, and for this very reason do your best to supplement your faith by goodness, goodness by knowledge, knowledge by self-control, self-control by endurance, endurance by piety, piety by brotherly affection, and brotherly affection by love. For, when these virtues are yours, in increasing measure, they prevent your being indifferent to, or destitute of, a fuller knowledge of our Lord Jesus Christ. Surely the man who has not these virtues is shortsighted even to blindness, and has chosen to forget that he has been purified from his sins of the past! Therefore, Brothers, do your best to put God's Call and Selection of you beyond all doubt; for, if you do this, you will never fall. For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Savior, Jesus Christ.

Not every one who says to me 'Master! Master!' will enter the Kingdom of Heaven, but only he who does the will of my Father who is in Heaven.

Then, raising his eyes and looking at his disciples, Jesus spoke as follows: "Blessed are you who are poor, for yours is the Kingdom of God.

When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"

while of the Son he said-- 'God is thy throne for ever and ever; The scepter of his Kingdom is the scepter of Justice;

"The time has come, and the Kingdom of God is at hand; repent, and believe the Good News."

These twelve Jesus sent out as his Messengers, after giving them these instructions-- "Do not go to the Gentiles, nor enter any Samaritan town, But make your way rather to the lost sheep of Israel. And on your way proclaim that the Kingdom of Heaven is at hand.

For the Kingdom of God does not consist of eating and drinking, but of righteousness and peace and gladness through the presence of the Holy Spirit.

For the Kingdom of God is based, not on words, but on power.

About that time John the Baptist first appeared, proclaiming in the Wilderness of Judea: "Repent, for the Kingdom of Heaven is at hand."

For the Kingdom of God does not consist of eating and drinking, but of righteousness and peace and gladness through the presence of the Holy Spirit.

For the Kingdom of God is based, not on words, but on power.

"Do you take me for a Jew?" was Pilate's answer. "It is your own nation and the Chief Priests who have given you up to me. What have you done?" "My kingly power," replied Jesus, "is not due to this world. If it had been so, my servants would be doing their utmost to prevent my being given up to the Jews; but my kingly power is not from the world."

At this, Jesus said to his disciples: "I tell you that a rich man will find it hard to enter the Kingdom of Heaven! I say again, it is easier for a camel to get through a needle's eye than for a rich man to enter the Kingdom of Heaven!" On hearing this, the disciples exclaimed in great astonishment: "Who then can possibly be saved?" read more.
But Jesus looked at them, and said: "With men this is impossible, but with God everything is possible." Then Peter turned and said to Jesus:

Then Jesus looked round, and said to his disciples: "How hard it will be for men of wealth to enter the Kingdom of God!" The disciples were amazed at his words. But Jesus said again: "My children, how hard a thing it is to enter the Kingdom of God! It is easier for a camel to get through a needle's eye, than for a rich man to enter the Kingdom of God." read more.
"Then who can be saved?" they exclaimed in the greatest astonishment. Jesus looked at them, and answered: "With men it is impossible, but not with God; for everything is possible with God."

Seeing this, Jesus said to his disciples: "How hard it is for men of wealth to enter the Kingdom of God! It is easier, indeed, for a camel to get through a needle's eye than for a rich man to enter the Kingdom of God!" "Then who can be saved?" asked those who heard this. read more.
But Jesus said: "What is impossible with men is possible with God."

A discussion arose among the disciples as to which of them was the greatest; And Jesus, knowing of the discussion that was occupying their thoughts, took hold of a little child, and placed it beside him, And then said to them: "Any one who, for the sake of my Name, welcomes even this little child is welcoming me; and any one who welcomes me is welcoming him who sent me as his Messenger. For whoever is lowliest among you all--that man is great."

True, the Son of Man is passing, by the way ordained for him, yet alas for that man by whom he is being betrayed!" Then they began questioning one another which of them it could be that was going to do this. And a dispute arose among them as to which of them was to be regarded as the greatest. read more.
Jesus, however, said: "The kings of the Gentiles lord it over them, and their oppressors are styled 'Benefactors.' But with you it must not be so. No, let the greatest among you become like the youngest, and him who leads like him who serves. Which is the greater--the master at the table or his servant? Is not it the master at the table? Yet I myself am among you as one who serves.

Whoever, therefore, breaks one of these commandments, even the least of them, and teaches others to do so, will be the least- esteemed in the Kingdom of Heaven; but whoever keeps them, and teaches others to do so, will be esteemed great in the Kingdom of Heaven.

On the same occasion the disciples came to Jesus, and asked him: "Who is really the greatest in the Kingdom of Heaven?" Jesus called a little child to him, and placed it in the middle of them, and then said: "I tell you, unless you change and become like little children, you will not enter the Kingdom of Heaven at all. read more.
Therefore, any one who will humble himself like this child-- that man shall be the greatest in the Kingdom of Heaven.

True, the Son of Man is passing, by the way ordained for him, yet alas for that man by whom he is being betrayed!" Then they began questioning one another which of them it could be that was going to do this. And a dispute arose among them as to which of them was to be regarded as the greatest. read more.
Jesus, however, said: "The kings of the Gentiles lord it over them, and their oppressors are styled 'Benefactors.' But with you it must not be so. No, let the greatest among you become like the youngest, and him who leads like him who serves. Which is the greater--the master at the table or his servant? Is not it the master at the table? Yet I myself am among you as one who serves.

Whoever, therefore, breaks one of these commandments, even the least of them, and teaches others to do so, will be the least- esteemed in the Kingdom of Heaven; but whoever keeps them, and teaches others to do so, will be esteemed great in the Kingdom of Heaven.

They came to Capernaum. When Jesus had gone into the house, he asked them: "What were you discussing on the way?" But they were silent; for on the way they had been arguing with one another which was the greatest. Sitting down, Jesus called the Twelve and said: "If any one wishes to be first, he must be last of all, and servant of all."

There is, I tell you, no one born of a woman who is greater than John; and yet the lowliest in the Kingdom of God is greater than he."

I tell you, no one born of a woman has yet appeared who is greater than John the Baptist; and yet the lowliest in the Kingdom of Heaven is greater than he.

This I say, Brothers-Flesh and blood can have no share in the Kingdom of God, nor can the perishable share the imperishable.

The Law and the Prophets sufficed until the time of John. Since then the Good News of the Kingdom of God has been told, and everybody has been forcing his way into it. It would be easier for the heavens and the earth to disappear than for one stroke of a letter in the Law to be lost.

Being once asked by the Pharisees when the Kingdom of God was to come, Jesus answered: "The Kingdom of God does not come in a way that admits of observation, Nor will people say 'Look, here it is!' or 'There it is!'; for the Kingdom of God is within you!

When some of them spoke about the Temple being decorated with beautiful stones and offerings, Jesus said: "As for these things that you are looking at, a time is coming when not one stone will be left upon another here, which will not be thrown down." So the disciples questioned Jesus: "But, Teacher, when will this be? and what sign will there be when this is near?" read more.
And Jesus said: "See that you are not led astray; for many will take my name, and come saying 'I am He,' and 'The time is close at hand.' Do not follow them. And, when you hear of wars and disturbances, do not be terrified, for these things must occur first; but the end will not be at once." Then he said to them: "'Nation will rise against nation and kingdom against kingdom,' And there will be great earthquakes, and plagues and famines in various places, and there will be terrible appearances and signs in the heavens. Before all this, they will lay hands on you and persecute you, and they will betray you to Synagogues and put you in prison, when you will be brought before kings and governors for the sake of my Name. Then will be your opportunity of witnessing for me. Make up your minds, therefore, not to prepare your defense; For I will myself give you words, and a wisdom which all your opponents together will be unable to resist or defy. You will be betrayed even by your parents and brothers and relations and friends, and they will cause some of you to be put to death, And you will be hated by every one on account of my Name. Yet not a single hair of your heads shall be lost! By your endurance you shall win yourselves Life. As soon, however, as you see Jerusalem surrounded by armed camps, then you may know that the hour of her desecration is at hand. Then those of you who are in Judea must take refuge in the mountains, those who are in Jerusalem must leave at once, and those who are in the country places must not go into it. For these are to be the Days of Vengeance, when all that Scripture says will be fulfilled. Alas for the women that are with child, and for those that are nursing infants in those days! For there will be great suffering in the land, and anger against this people. They will fall by the edge of the sword, and will be taken prisoners to every land, and 'Jerusalem will be under the heel of the Gentiles,' until their day is over--as it shall be. There will be signs, too, in the sun and moon and stars, and on the earth despair among the nations, in their dismay at the roar of the sea and the surge. Men's hearts will fail them through dread of what is coming upon the world; for 'the forces of the heavens will be convulsed.' Then will be seen the 'Son of Man coming in a cloud' with power and great glory. And, when these things begin to occur, look upwards and lift your heads, for your deliverance will be at hand." Then he taught them a lesson thus-- "Look at the fig tree and all the other trees. As soon as they shoot, you know, as you look at them, without being told, that summer is near. And so may you, as soon as you see these things happening, know that the Kingdom of God is near. I tell you that even the present generation will not pass away till all has taken place.