46 Bible Verses about Law, Ot

"Whoever strikes a man so that he dies is certainly to be put to death. If he didn't lie in wait, but God let him fall into his reach, then I'll appoint for you a place to which he may flee. If a man acts deliberately against his neighbor, to kill him by treachery, you are to take him to die even if he's at my altar.

"Appoint judges and civil servants according to your tribes in all your cities that the LORD your God is about to give you, so they may judge the people impartially. You must not twist justice, show favoritism, or take bribes, because a bribe blinds the eyes of the wise and subverts the speech of the righteous. You are to pursue justice and only justice so you may live and possess the land that the LORD your God is about to give you."

"When a fellow Hebrew male or female slave is sold to you and serves you for six years, then in the seventh year you are to set them free. But when you set them free, don't send them away empty-handed. Provide for them liberally from your flock, threshing floor, and wine vat. As the LORD your God has blessed you, so give to them. read more.
Don't ever forget that you were a slave in the land of Egypt, yet the LORD your God redeemed you. Therefore, I'm giving you these commands today. "Should that slave say to you, "I won't leave you,' because he loves you and your household, and it was good for him to be with you, then take an awl and pierce through his earlobe into the door. Then he will be your slave forever. You are to do the same for your female slaves. Don't view this as a hardship for yourself when you set him free, for he will have served you for six years twice the time of a paid worker. Then the LORD will bless you in all that you do."

"You are not to wrong or oppress an alien, because you were aliens in the land of Egypt. "You are not to mistreat any widow or orphan.

"When you are reaping in the field, and you overlook a sheaf, don't return to get it. Let it remain for the foreigner, the orphan, or the widow, in order that the LORD your God may bless everything you undertake. When you harvest the olives from your trees, don't go back to the branches a second time. What remains is for the foreigner, the orphan, or the widow. When you harvest the grapes in your vineyard, don't go back a second time. What remains are for the foreigner, the orphan, or the widow. read more.
Remember to do this because you were slaves in the land of Egypt. That is why I'm commanding you to do this."

"If his offering is a burnt offering from the flock, whether lamb or goat, he is to bring a male without any defect and slaughter it at the north side of the altar in the LORD's presence. Then Aaron's sons, the priests, are to sprinkle its blood around the altar. He is to cut up its head and fat into separate pieces arrange them in rows on the wood over the fire that burns on the altar, read more.
wash its entrails and legs with water, and then offer all of it on the altar a burnt offering by fire, an aroma that will be pleasing to the LORD."

"If the whole congregation of Israel goes astray, and if the sin is hidden from the eyes of the assembly, and if they go astray from one of the LORD's commands that should not be violated, then they will stand guilty. When the sin that they have committed becomes known, the entire congregation is to bring a young bull as a sin offering to the Tent of Meeting, where the elders of the community are to lay their hands on the head of the bull in the LORD's presence and slaughter it. read more.
The anointed priest is to take blood from the bull and bring it to the Tent of Meeting. Then the priest is to dip his finger in the blood, sprinkle some of the blood seven times in front of the curtain in the LORD's presence, then put blood on the horn of the altar near the Tent of Meeting in the LORD's presence. He is to pour the rest of the blood as a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting. Then he is to remove all the fat from the bull for a sin offering and burn it on the altar. He is to do to this bull what he did to the bull for the sin offering. He is to do it this way so that the priest will make atonement for them and they will be forgiven. Then he is to bring the rest of the bull outside the camp and burn it just as he had burned the first bull. This is the sin offering for the congregation."

"This is the law concerning the sacrifice for peace offerings that are to be brought to the LORD: If someone brings it to demonstrate thanksgiving, then he is to present along with the thanksgiving offering unleavened cakes mixed with olive oil, unleavened wafers spread with olive oil, and cakes of mixed fine flour with olive oil. Along with the cakes of unleavened bread, he is to bring his thanksgiving offering with his peace offerings. read more.
He is to present one from each grain offering, a separate offering to the LORD. It will belong to the priest who sprinkles the blood of the peace offering. As to the meat contained in his peace offerings, it is to be eaten on the day it is offered. Nothing of it is to remain until morning." "If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day, but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated. If any of the meat of his sacrifice of peace offerings is eaten on the third day, it won't be accepted for the one who brought it. It is to be considered as refuse, and whoever eats it will bear the punishment of his iniquity."

"When you acquire a Hebrew servant, he is to serve for six years, and in the seventh he is to go out a free man without paying anything. If he came in by himself, he is to go out by himself. If he was married, his wife is to go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and children belong to her master, and he is to go out by himself. read more.
But if the servant, in fact, says, "I love my master, my wife, and my children, and I won't go out a free man,' then his master is to bring him before the judges and he is to bring him to the door or to the doorpost. His master is to pierce his ear with an awl, and he is to serve him permanently.

If he came in by himself, he is to go out by himself. If he was married, his wife is to go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and children belong to her master, and he is to go out by himself. But if the servant, in fact, says, "I love my master, my wife, and my children, and I won't go out a free man,' read more.
then his master is to bring him before the judges and he is to bring him to the door or to the doorpost. His master is to pierce his ear with an awl, and he is to serve him permanently. "When a man sells his daughter as a servant, she won't go out as the male servants do. If she's displeasing to her master who selected her for himself, he must let her be redeemed. He does not have the right to sell her to foreign people, because he has dealt unfairly with her. If he has selected her for his son, he is to treat her according to the ordinance for daughters. If he takes another woman for himself, he may not withhold from the first her food, her clothing, or her marital rights. If he does not do these three things for her, she may go out without paying anything at all."

"If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave. Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee. Then he and his children with him may leave to return to his family and his ancestor's inheritance. read more.
Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves. You are not to rule over them with harshness. You are to fear your God." "As for your male and maid slaves who will be with you, you may buy male and female slaves from among the nations. You may also buy from resident aliens who live among you and their families who are with you, whom they fathered in your land. They may become your property. You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness. "If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family, he has the right to be redeemed after he sells himself. One of his brothers may redeem him. His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself. "He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him. If there are still many years left, he is to refund the cost of his redemption. But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption. Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity. If he isn't redeemed by these, then he is to be set free in the year of jubilee he and his children with him because the Israelis are my servants. They're my servants, since I brought them out of the land of Egypt. I am the LORD your God."

If there is harm, then you are to require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and bruise for bruise.

"You have heard that it was said, "An eye for an eye and a tooth for a tooth.'

"If a man steals an ox or sheep and slaughters it or sells it, he is to repay five oxen for the ox and four sheep for the sheep.

The LORD told Moses, "A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor, if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things. read more.
If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest. Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."

Later, Zacchaeus stood up and announced to the Lord, "Look! I'm giving half of my possessions to the destitute, and if I have accused anyone falsely, I'm repaying four times as much as I owe."

"You are not to wrong or oppress an alien, because you were aliens in the land of Egypt.

"If a resident alien lives with you in your land, you are not to mistreat him.

"You are to love the foreigner, because you were foreigners in the land of Egypt.

You are not to follow the majority in doing wrong, and you are not to testify in a lawsuit so as to follow the majority and pervert justice. You are not to show partiality to a poor man in his lawsuit.

"You are not to be unjust in deciding a case. You are not to show partiality to the poor or honor the great. Instead, decide the case of your neighbor with righteousness."

You are to do your work for six days, but on the seventh day you are to refrain from work so that your ox and donkey may rest, and so the son of your maidservant and the alien may be refreshed.

"Remember the Sabbath day, maintaining its holiness. Six days you are to labor and do all your work, but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you read more.
because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.

You are to observe the Festival of Unleavened Bread. As I commanded you, you are to eat unleavened bread for seven days at the appointed time in the month Abib, because in it you came out of Egypt. No one is to appear before me empty handed. You are to observe the Festival of Harvest, celebrating the first fruits of your work in planting the field, and the Festival of Tabernacles at the end of the year, when you gather the fruit of your work from the field.

""You are to observe the Festival of Unleavened Bread, since on this very day I brought your tribal divisions from the land of Egypt. You are to observe this day from generation to generation as a perpetual ordinance.

"Every male must appear in the presence of the LORD your God three times a year at the place where he will choose: for the Festival of Unleavened Bread, the Festival of Seven Weeks, and the Festival of Tents. He must not appear in the LORD's presence empty-handed,

"These are the statutes and ordinances that you must carefully observe in the land that the LORD God of your ancestors has given you to possess every day that you live on the earth. Be sure you destroy there all the places where the nations that you're going to dispossess serve their gods upon the high mountains and hills and under every leafy tree. Tear down their altars, cut down their sacred poles, and burn them. Cut down the carved images of their gods to erase their memory from that place."read more.
"You must not act like this with respect to the LORD your God. Instead, you must seek to enter only the place that the LORD your God will choose among your tribes. There he will establish his name and live. Bring your burnt offerings there, along with your sacrifices, your tithes, your hand-carried gifts, your offerings in fulfillment of promises, your freely given offerings, and the firstborn of your herds and flocks. Then you and your household will eat in the presence of the LORD your God and rejoice with all the works of your hand with which he blessed you.

"Your own blood brother, your son, your daughter, your beloved wife, or your friend who is like your soul mate may entice you quietly. He may tell you, "Let's go and serve other gods,' (whom neither you nor your ancestors have known from the gods of the people that surround you whether near or far from you from one end of the earth to the other). You must not yield to him, listen to him, look with pity on him, show compassion to him, or even cover up for him.

The LORD told Moses and Aaron, "Tell the Israelis that these are the living creatures that you may eat among the animals of the earth: You may eat any animal that has divided hooves with cloven feet and that ruminates its cud, read more.
except you are not to eat the following animals that have divided hooves or ruminate their cud: the camel (because it chews the cud but doesn't have divided hooves, it is to be unclean for you), the rock badger (because it chews its cud but its hooves aren't divided, it is to be unclean for you), the hare (because it chews its cud, but its hooves aren't divided, it is to be unclean for you), and the pig (because it has divided hooves and is therefore cloven-footed, but it doesn't ruminate its cud, it is to be unclean for you). You are not to eat their flesh or even touch their carcasses. They are to be unclean for you." "You may eat anything that lives in the water that is, you may eat anything that has fins and scales either from the seas or from the rivers. But anything that doesn't have fins or scales whether from the seas or the rivers any of the swarming creatures and living creatures in the waters are detestable for you. They are to remain detestable for you. You are not to eat of their meat and you are to detest their carcasses. Anything that doesn't have fins or scales in the waters is a detestable thing for you." "These are detestable things for you among winged creatures that you are not to eat, because they are detestable for you: the eagle, vulture, osprey, red kite, falcons of any kind, every kind of raven, ostrich, nighthawk, seagull, hawks of every kind, owls, cormorants, the ibis, water-hens, pelicans, carrion, storks, herons of every kind, the hoopoe, bata, and any winged insect that crawls on four legs is detestable for you. However, you may eat winged creatures that crawl on four legs that extend over its head and by which it hops on the ground. These creatures that you may eat include the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind. But any other winged insect that has four legs is detestable for you

"You must not eat any detestable food. These are the animals that you may eat: ox, sheep, goat, deer, gazelle, roebuck, wild goat, ibex, antelope, and mountain sheep. read more.
You may eat every animal with a divided hoof those with split cloven hooves that chews the cud. However, you must not eat these animals that chew the cud or have a divided hoof: the camel, hare, and rock badger. Even though they chew the cud, their hooves are not divided. Therefore they are unclean for you. And also the pig, because even though its hoof is divided, it does not chew the cud. It is therefore unclean for you. You must not eat their meat or even touch their carcasses. "You may choose to eat from these creatures in the water: you may eat anything with fin and scale, but you may not eat anything without fin and scale, since it is unclean to you. "You may eat all clean birds. But you must not eat from any of these: the eagle, vulture, osprey, buzzard, any kind of kite, any kind of raven, the ostrich, night hawk, seagull, any kind of falcon, the little owl, the great owl, the horned owl, the pelican, the carrion vulture, the cormorant, the stork, any kind of heron, the hoopoe, and the bat. Any winged, swarming insect is unclean to you. They must not be eaten. You may eat every bird that is clean.

"Be sure to tithe annually from everything you plant that yields a harvest in the field.

"Any tithes of the land from grain grown on the land or from fruit grown on the trees belong to the LORD. They are sacred to the LORD.

because I, the LORD, am your God. Set yourselves apart and be holy, because I am holy. You are not to defile yourselves with any of the swarming creatures that swarm the earth.

The LORD spoke to Moses, "Tell the entire assembly of Israel that they are to be holy, since I, the LORD your God, am holy.

For it is written, "You must be holy, because I am holy."

if his offering is a burnt offering from the herd, he is to bring a male without any defect. He is to present it at the entrance to the Tent of Meeting. At the appointed time, it is to be presented in the presence of the LORD so that he may be accepted.

"When a person brings an offering that is, a grain offering to the LORD, his offering is to consist of fine flour. He is to pour olive oil mixed with frankincense over it. Then he is to bring it to Aaron's sons, the priests. He is to take a handful of fine flour, the olive oil, and all of the frankincense. Then the priest is to offer a memorial offering by fire, an aroma pleasing to the LORD.

"If someone's offering is a peace offering from the cattle, the presenter is to offer it without defect, whether the animal is male or female. They are to be brought to the LORD. Then the presenter is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons, the priests, are to sprinkle the blood on and around the altar.

"If any of the common people of the land inadvertently sins by disobeying one of the LORD's commands that should not be violated, he will be guilty. When the sin that he committed is disclosed to him, he is to bring his offering for his sin that he had committed: a female goat without defect.

"If a person sins and does what the LORD commanded is not to be done, and if he didn't know that he had sinned, then he will be guilty nevertheless. He is to bring from the flock to the priest a ram without defect, estimated as to its value in silver shekels, as a guilt offering. Then the priest is to make atonement for him concerning his inadvertent act that he committed through ignorance, and it will be forgiven him.

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

"When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean.

"A person is not to approach a near blood relative for sexual relations. I am the LORD.

The LORD spoke to Moses, "However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD. You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God. read more.
Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."

The LORD told Moses, "Remind your brother Aaron that at no time is he to enter the sacred place from the room that contains the curtain into the presence of the Mercy Seat on top of the ark. Otherwise, he'll die, because I will appear in a cloud at the Mercy Seat. Aaron is to enter the sacred place with a young bull for a sin offering and a ram for a whole burnt offering. He is to wear a sacred linen tunic and linen undergarments that will cover his genitals. He is to clothe himself with a sash and wrap his head with a linen turban. Because they are sacred garments, he is to wash himself with water before putting them on."read more.
"He is to take two male goats for a sin offering and one ram for a whole burnt offering from the assembly of the Israelis. Then Aaron is to bring the bull as a sin offering for himself and make atonement for himself and his household. Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting. Aaron is to cast lots over the two male goats one lot for the LORD and the other one for the scapegoat. Aaron is then to bring the male goat on which the lot fell for the LORD and offer it as a sin offering. The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness." "Aaron is then to bring the bull for a sin offering for himself, thus making atonement for himself and his household. He is to slaughter the ox for himself. Then he is to take a censer and fill it with coals from the fire on the altar in the LORD's presence. With his hands full of spiced and refined incense, he is to bring it beyond the curtain. "Then he is to place the incense over the fire in the LORD's presence, ensuring that the smoke from the incense covers the Mercy Seat, according to regulation, so he won't die. He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times. "He is to slaughter the male goat as a sin offering for the people and bring its blood beyond the curtain and do with its blood as he did with the blood of the bull: He is to sprinkle it on the Mercy Seat that is, over the surface of the Mercy Seat. Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness. "No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel. When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar, and sprinkle it with the blood on his forefinger seven times, cleansing and sanctifying it from Israel's sins." "When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat. Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the head of the male goat that he'll then send out to the wilderness by the hand of a man capable of carrying out this task. The male goat will bear on itself all their sins to a solitary land as Aaron sends the goat out to the wilderness. "Then Aaron is to enter the Tent of Meeting, take off his white linen clothes that he had put on when he entered the sacred place, and leave them there. He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people. "As to the fat from the burnt offering, he is to incinerate it on the altar. The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp. "The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated. The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp." "This is to be a perpetual statute for you: On the tenth day of the seventh month, you (including both the native born and the resident alien) are to humble yourselves by not doing any work, because on that day, atonement will be made for you to cleanse you from all your sins. You are to be clean in the LORD's presence. It's the Sabbath of all Sabbaths for you, so humble yourselves. This is to be a perpetual statute. The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing and make atonement for the sacred sanctuary, the Tent of Meeting, and the altar where atonement is carried out. He is also to make atonement for the priests and the people of the entire assembly. This will be a perpetual statute for you as you make atonement once a year for the Israelis on account of all their sins." So Moses did just as the LORD had commanded him.

"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done. You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you, along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram, read more.
and one tenth for each of the seven lambs, then one male goat for a sin offering, in addition to the sin offering, to make atonement, along with the regular burnt offering and its corresponding grain and drink offerings."