47 Bible Verses about Seed

God also told them, "Look! I have given you every seed-bearing plant that grows throughout the earth, along with every tree that grows seed-bearing fruit. They will produce your food.

Eventually, Jacob observed that there was grain in Egypt, so he asked his sons, "Why do you keep on staring at one another? Pay attention now! I've heard that there is grain in Egypt, so go down there and buy some grain for us, so we can live, instead of dying."

Now the people along with their spouses complained loudly against their fellow Jews, because certain of them kept claiming, "Since we have so many sons and daughters, we must get some grain so we can eat and survive."

It must be ground; one cannot keep threshing it forever. Even if he drives his cart and horses over it, he cannot crush it.

"Starting the day after the Sabbath, count for yourselves seven weeks from the day you brought the sheaf of the wave offering. They are to be complete. Count fifty days to the day after the seventh Sabbath, then bring a new meal offering to the LORD. Bring two loaves of bread from home as wave offerings made from two tenths of fine flour baked with leaven as first fruits to the LORD. read more.
Along with the loaves of bread, bring seven lambs (each of them one year old and without defect), one young bull as an offering, and two rams as offerings to the LORD along with your gift and drink offerings and present them as an offering made by fire, a pleasing aroma to the LORD. Prepare one male goat for a sin offering and two one year old rams for peace offerings. Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest. "On the same day, proclaim a sacred assembly for yourselves. You are not to do any servile work and this is to be an eternal ordinance wherever you live throughout your generations.

"On the first day of your harvest season, you are to hold a sacred assembly when you present your first fruits during the Festival of Weeks. No servile work is to be done. You are to offer this burnt offering as a pleasing aroma to the LORD: two young bulls, one ram, and seven one year old lambs, along with their corresponding grain offerings of fine flour mixed with olive oil; specifically, three tenths of an ephah for each bull, two tenths of an ephah for the one ram, read more.
one tenth of an ephah for each of the seven lambs, and one goat to make atonement for you. Offer them in addition to the regular burnt offering, accompanied by its grain offering and its corresponding drink offerings."

As the word spread around, the people of Israel gave generously for the first fruits of grain, wine, oil, honey, and all of the produce of the fields. They generously gave a tithe of everything.

"If a person consecrates to the LORD a portion of the field from his inheritance, then your valuation is to be based on its capacity for yielding a harvest. Each omer of barley is to be valued at 50 shekels of silver.

"For there will be a sowing of peace: the vine will produce its fruit, the earth will produce its full yield, the sky will produce its dew, and I will make the survivors of this people inherit all these things.

"Never again, as long as the earth exists, will sowing and harvest, cold and heat, summer and winter, and day and night ever cease."

May the earth yield its produce. May God, our God, bless us.

The LORD will also provide what is good, and our land will yield its produce.

Isn't our food supply cut off right in front of us, along with joy and gladness from the Temple of our God? Seeds shrivel within their furrows, the storehouses lie empty, and granaries stand in ruins because the grain has withered.

"You'll plant many seeds in a field, but your harvest will be small because the locust will consume it. You'll plant a vineyard, but you won't drink wine or harvest any grapes because worms will consume it. You'll have olive trees throughout your territory, but you won't be able to anoint yourself with oil because the olives will drop off the trees. read more.
You'll bear sons and daughters, but they won't belong to you because they'll go into captivity. Whirling locusts will consume every tree and the produce of your land.

"Don't plant two kinds of seeds in your vineyard. Otherwise, the entire crop will have to be forfeited, both the seed that you have sown and the produce from it.

"Observe my statutes. "You are not to let your cattle breed with a different species. "You are not to sow your fields with two different kinds of seeds. "You are not to wear clothing made from two different kinds of material.

If their carcass falls on a seed, which is for sowing, what is to be sown is clean. But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you.

"Any tithes of the land from grain grown on the land or from fruit grown on the trees belong to the LORD. They are sacred to the LORD.

You say, don't you, "In four more months the harvest will begin?' Look, I tell you, open your eyes and observe that the fields are ready for harvesting now! The one who harvests is already receiving his wages and gathering a crop for eternal life, so that the one who sows and the one who harvests may rejoice together. In this respect the saying is true: "One person sows, and another person harvests.' read more.
I have sent you to harvest what you have not worked for. Others have worked, and you have adopted their work as your own."

For you have been born again, not by a seed that perishes but by one that cannot perish by the living and everlasting word of God.

No one who has been born from God practices sin, because God's seed abides in him. Indeed, he cannot go on sinning, because he has been born from God.

He presented another parable to them, saying, "The kingdom from heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, when it is fully grown it is larger than the garden plants and becomes a tree, and the birds in the sky come and nest in its branches."

He was also saying, "How can we show what the kingdom of God is like, or what parable can we use to describe it? It's like a mustard seed planted in the ground. Although it's the smallest of all the seeds on earth, when it's planted it comes up and becomes larger than all the garden plants. It grows such large branches that the birds in the sky can nest in its shade."

So Jesus went on to say, "What is the kingdom of God like? What can I compare it to? It is like a mustard seed that someone took and planted in his garden. It grew and became a tree, and the birds of the sky nested in its branches."

He was also saying, "The kingdom of God is like a man who scatters seeds on the ground. He sleeps and gets up night and day while the seeds sprout and grow, although he doesn't know how the ground produces grain by itself first the stalk, then the head, then the full grain in the head. read more.
But when the grain is ripe, he immediately starts cutting with his sickle because the harvest time has come."

He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away. When the crop came up and bore grain, the weeds appeared, too.read more.
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'"

I planted, Apollos watered, but God kept everything growing. So neither the one who plants nor the one who waters is significant, but God, who keeps everything growing, is the one who matters.

That day Jesus left the house and sat down beside the sea. Such large crowds gathered around him that he got into a boat and sat down, while the entire crowd stood on the shore. Then he began to tell them many things in parables. He said, "Listen! A farmer went out to sow. read more.
As he was sowing, some seeds fell along the path, and birds came and ate them up. Other seeds fell on stony ground, where they did not have a lot of soil. They sprouted at once because the soil wasn't deep. But when the sun came up, they were scorched. Since they did not have any roots, they dried up. Other seeds fell among thorn bushes, and the thorn bushes grew higher and choked them out. But other seeds fell on good soil and produced a crop, some 100, some 60, and some 30 times what was sown. Let the person who has ears listen!" Then the disciples came and asked Jesus, "Why do you speak to people in parables?" He answered them, "You have been given knowledge about the secrets of the kingdom from heaven, but it hasn't been given to them, because to anyone who has something, more will be given, and he will have more than enough. But from the one who doesn't have anything, even what he has will be taken away from him. That's why I speak to them in parables, because "they look but don't see, and they listen but don't hear or understand.' "With them the prophecy of Isaiah is being fulfilled, which says: "You will listen and listen but never understand. You will look and look but never comprehend, for this people's heart has become dull, and their ears are hard of hearing. They have shut their eyes so that they might not see with their eyes, and hear with their ears, and understand with their heart and turn, and I would heal them.' "How blessed are your eyes because they see, and your ears because they hear! I tell all of you with certainty, many prophets and righteous people longed to see the things you see but did not see them, and to hear the things you hear but did not hear them." "Listen, then, to the parable about the farmer. When anyone hears the word about the kingdom yet doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the path. As for what was sown on the stony ground, this is the person who hears the word and accepts it joyfully at once, but since he doesn't have any root in himself, he lasts for only a short time. When trouble or persecution comes along because of the word, he immediately falls away. As for what was sown among the thorn bushes, this is the person who hears the word, but the worries of life and the deceitful pleasures of wealth choke the word so that it can't produce a crop. But as for what was sown on good soil, this is the person who hears the word, understands it, and produces a crop that yields 100, 60, or 30 times what was sown."

Then Jesus began to teach again beside the sea. Such a large crowd gathered around him that he got into a boat and sat in it, while the entire crowd remained beside the sea on the shore. He began teaching them many things in parables. While he was teaching them he said, "Listen! A farmer went out to sow. read more.
As he was sowing, some seeds fell along the path, and birds came and ate them up. Others fell on stony ground, where they didn't have a lot of soil. They sprouted at once, because the soil wasn't deep. But when the sun came up, they were scorched. Since they didn't have any roots, they dried up. Others fell among thorn bushes, and the thorn bushes came up and choked them out, and they didn't produce anything. But others fell on good soil and produced a crop. They grew up, increased in size, and produced 30, 60, or 100 times what was sown." He added, "Let the person who has ears to hear, listen!" When he was alone with the Twelve and those around him, they began to ask him about the parables. He told them, "The secret about the kingdom of God has been given to you. But to those on the outside, everything comes in parables so that "they may see clearly but not perceive, and they may hear clearly but not understand, otherwise they might turn around and be forgiven.'" Then he told them, "You don't understand this parable, so how can you understand any of the parables? The farmer sows the word. Some people are like the seeds along the path, where the word is sown. When they hear it, Satan immediately comes and takes away the word that was sown in them. Others are like the seeds sown on the stony ground. When they hear the word, at once they joyfully accept it, but since they don't have any roots, they last for only a short time. When trouble or persecution comes along because of the word, they immediately fall away. Still others are like the seeds sown among the thorn bushes. These are the people who hear the word, but the worries of life, the deceitful pleasures of wealth, and the desires for other things come in and choke the word so that it can't produce a crop. Others are like the seeds sown on good soil. They hear the word, accept it, and produce crops 30, 60, or 100 times what was sown."

Now while a large crowd was gathering and people were coming to Jesus from every city, he said in a parable: "A farmer went out to sow his seed. As he was sowing, some seeds fell along the path, were trampled on, and birds from the sky ate them up. Others fell on stony ground, and as soon as they came up, they dried up because they had no moisture. read more.
Others fell among thorn bushes, and the thorn bushes grew with them and choked them. But others fell on good soil, and when they came up, they produced 100 times as much as was planted." As he said this, he called out, "Let the person who has ears to hear, listen!" Then his disciples began to ask him what this parable meant. So he said, "You have been given knowledge about the secrets of the kingdom of God. But to others they are given in parables, so that "they might look but not see, and they might listen but not understand.'" "Now this is what the parable means. The seed is God's word. The ones on the path are the people who listen, but then the Devil comes and takes the word away from their hearts, so that they may not believe and be saved. The ones on the stony ground are the people who joyfully welcome the word when they hear it. But since they don't have any roots, they believe for a while, but in a time of testing they fall away. The ones that fell among the thorn bushes are the people who listen, but as they go on their way they are choked by the worries, wealth, and pleasures of life, and their fruit doesn't mature. But the ones on the good soil are the people who hear the word but also hold on to it with good and honest hearts, producing a crop through endurance."

He told them, "Because of your lack of faith. I tell all of you with certainty, if you have faith like a grain of mustard seed, you can say to this mountain, "Move from here to there,' and it will move, and nothing will be impossible for you.

Jesus told them, "The hour has come for the Son of Man to be glorified. Truly, I tell all of you emphatically, unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it produces a lot of grain. The one who loves his life will destroy it, and the one who hates his life in this world will preserve it for eternal life.

You fool! The seed you plant does not come to life unless it dies,

But someone will ask, "How are the dead raised? What kind of body will they have when they come back?" You fool! The seed you plant does not come to life unless it dies, and what you plant is not the form that it will be, but a bare kernel, whether it is wheat or something else. read more.
But God gives the plant the form he wants it to have, and to each kind of seed its own form.

And a harvest of righteousness is grown from the seed of peace planted by peacemakers.

Those who weep while they plant will sing for joy while they harvest. The one who goes out weeping, carrying a bag of seeds, will surely return with a joyful song, bearing sheaves from his harvest. A Solomonic Song of Ascents

Whoever sows wickedness reaps trouble, and the anger he uses for a weapon will be destroyed.

For this is what the LORD says to the men of Judah and Jerusalem, "Break up your unplowed ground, and don't sow among thorns. Circumcise yourselves to the LORD and remove the foreskin of your heart, you men of Judah and residents of Jerusalem, or else my wrath will break out like fire and burn with no one to put it out, because of your evil deeds."

Sow in righteousness in your own interest, reap in gracious love, break up your own unprepared ground; It is now time to inquire of the LORD, until he comes to pour out righteousness for you.

Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Stop being deceived; God is not to be ridiculed. A person harvests whatever he plants: The person who sows through human means will harvest decay from human means, but the person who sows in the Spirit will harvest eternal life from the Spirit. Let's not get tired of doing what is good, for at the right time we will reap a harvest if we do not give up.