48 Bible Verses about Loneliness

[Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.

I will not abandon you [Note: The Greek says, "leave you orphans"]; I will come [back] to you.

Keep your lives free from the love of money [and be] content with what you have, because God [Himself] has said [Deut. 31:6], "By no means will I [ever] desert you or give up on you." So, we can say with confidence [Psa. 118:6], "[Since] the Lord is my helper, I will not be afraid [of] what people might do to me." [or, "what (harm) can people do to me?"]

Their understanding [of spiritual things] is darkened and excluded from the [spiritual] life that God gives, because of the ignorance in their minds and the stubbornness in their hearts.

saying, "I have sinned by delivering up an innocent man to die." But they replied, "What is that to us? It is your affair!" And he threw down the thirty silver coins in the Sanctuary [i.e., probably the outer area of the Temple], then left and went out and hanged himself.

Then Peter remembered the words Jesus had said, "Before the rooster crows, you will deny [knowing] me three times." And he went out and cried bitterly.

The sick man answered Him, "Sir, I do not have anyone to put me into the pool when the water is stirred up, but [just] when I am about to enter [it] someone else goes down [into the water] before me."

Therefore, the Samaritan woman asked Him, "Why is it that you, being a Jew, would ask a Samaritan woman [like me] for a drink?" (For Jews do not have any fellowship with Samaritans). [Note: The reason for this stemmed from longstanding religious, cultural and ethnic prejudices].

because you have had five husbands, and the man you are now living with is not [really] your husband. So, you have told the truth."

And when the crowd saw this, they began complaining [i.e., because Zacchaeus was a despised tax collector] and said, "He is going to lodge with a sinful man."

Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group.

And those who passed by the cross shouted abuse at Him and shook their heads [in derision], saying, "Ha, you who said you would destroy the Temple and rebuild it in three days, save yourself [from dying] and come down from the cross." In the same way, the leading priests also mocked Him among themselves, along with the experts in the law of Moses, saying, "He saved other people, now he cannot even save himself.read more.
This 'Christ, the king of Israel,' let him now come down from the cross so we can see it and believe in him." And the thieves who were being crucified with Him also spoke abusively to Him.

At my first defense [Note: Paul here refers to his initial hearing before the Roman court] no one supported me, but everyone deserted me. May it not be held against them.

Now when He approached the town gate, He saw a dead man being carried out; it was the only son of his widowed mother. And many people from the town were with her.

This fulfilled what was spoken by Jeremiah the prophet, saying, [Jer. 31:15], "A voice was heard in [the town of] Ramah [Note: This was a village near Jerusalem, where Rachel was buried], with crying and deep mourning. It was Rachel crying for her children [Note: Initially this was a reference to the Israelites who were taken to Babylonian captivity. See Jer. 29-31]. She refused to be comforted because they were dead."

Now the woman who is a true widow, and living all alone, has placed her hope in God and continues [to offer] special requests and prayers [for help ?] night and day.

And when He stepped out [of the boat] onto the shore, He was met by a certain man from the town, who was dominated by evil spirits. He had not worn any clothes for a long time and lived in the graveyard instead of a house.

When Jesus left the boat, immediately a man with an evil spirit came from the graveyard to meet Him. This man had been living in the graveyard and no one had been able to keep him tied up, not even with a chain.

Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.

Then He asked [the evil spirit], "What is your name?" And he answered Him, "My name is 'Legion,' [Note: This word means a number consisting of between 5,000 and 6,000], for there are many of us [i.e., evil spirits]."

[On their way] they met a certain man who had been crippled from birth. Every day he had been carried [by friends] and placed at the "Beautiful Gate" [as it was called] of the Temple [enclosure] where he begged for money from those entering the Temple.

As they went on their way a deaf-mute, dominated by an evil spirit, was brought to Jesus.

Then a person dominated by an evil spirit, who was [also] blind and mute, was brought to Jesus. He healed the man so that he was able [both] to speak and see [again].

And as He entered a certain village, He was met by ten men with infectious skin diseases, who were standing some distance away [Note: Restrictions in the Jewish law prevented contact with persons having infectious diseases. See Lev. 13:45ff],

And when he had spent everything [he had], a severe famine occurred in that country and he became desperate for food. So, he went to work for one of the citizens of that country who sent him to his fields to feed his hogs. Now he wanted to fill his stomach with the [carob] pods the hogs were eating, but no one gave him any [or perhaps, anything else].

For I am convinced that neither death, nor [the trials of] life, nor [evil] angels, nor [evil] rulers, nor present or future [circumstances], nor [evil] powers, nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

Now Jesus and His disciples were [traveling] along the road, going up to Jerusalem, with Jesus moving on ahead of the others. The disciples were amazed and they followed [behind Him] fearfully. [Note: From the context, it appears their amazement was due to His eagerness to enter Jerusalem in spite of the imminent danger they felt awaited Him there]. He took the twelve apostles aside and began telling them about the things that were going to happen to Him.

As Jesus was going up to Jerusalem He took the twelve apostles aside. As they traveled along He said to them, "Now look, we are going up to Jerusalem and [while there] the Son of man will be turned over to the leading priests and experts in the law of Moses. They will condemn Him to death, and turn Him over to the [unconverted] Gentiles, who will mock, whip and crucify Him; then on the third day He will be raised up."

Besides these [kinds of] things [or, "besides these outward things"], there is the daily pressure on me of concern for all the churches.

Then about three in the afternoon Jesus called out in a loud voice, saying, Eli, Eli, lama, sabachthani? [Note: These words were spoken in the commonly used Aramaic language], which mean, My God, my God, why have you forsaken me?

And when it became noon there was darkness over the entire land until three o'clock in the afternoon. Then at three o'clock Jesus shouted in a loud voice, "Eloi, Eloi, lama, sabachthani?" [Note: These words were in the commonly spoken Aramaic language], which being interpreted, means "My God, my God, why have you forsaken me?"

Then Jesus was led up to the desert by the Holy Spirit in order to be put to the test by the devil. After He had fasted forty days and nights, He was [very] hungry.

Then Jesus, full of the Holy Spirit, returned from the Jordan River [i.e., where He had been immersed. See 3:21] and was led by the Holy Spirit [See Matt. 4:1] into the desert. During the forty days He was being put to the test by the devil, He did not eat anything; then after it was over He was [very] hungry.

After He had dispersed them, He went up into the mountain by Himself to pray. When evening had come He was there alone.

Then everyone in the synagogue became extremely angry when they heard these things. They rose up and threw Jesus out of the city, leading Him to the top of the hill on which the city was built, in order to throw Him down [from a cliff]. But He [just] walked right through them and went on His way.

Therefore, Jesus said to the twelve apostles, "Do you not want to go [with me] either?"

Look, the time is coming --- yes, it is already here --- when each of you will be scattered to his own home, and will leave me [all] alone. And yet I am not alone, because the Father is with me.

But when you pray, go to a private place and after closing the door, pray to your Father who is in a secret place, and [since] He sees in secret places, He will reward you.

And He went on ahead a short distance and fell face-down and prayed, "My Father, allow this cup [i.e., of suffering] to pass away from me if it is [at all] possible; nevertheless, let it not be what I want, but what You want [for me]."

Very early in the morning, [even] before daylight, Jesus woke up, left Simon's house [verse 29] and went out to a deserted place where He prayed.

And about then Jesus compelled His disciples to get into a boat and go on ahead of Him to the other side [i.e., to the west side of Lake Galilee] to Bethsaida [Note: This was apparently a different "Bethsaida" from the one mentioned in Luke 9:10, which was on the east side of Lake Galilee], while He Himself sent the crowd away. And after He had left them He went into a mountain to pray.

I [am] John, your brother who participates with you in the suffering and kingdom and endurance [which we experience] in [fellowship with] Jesus. I was on the island called Patmos for [preaching] God's message and for testifying about Jesus. [Note: Patmos was located in the Aegean Sea between present-day Greece and Turkey].

And after six days had passed, Jesus took Peter, James and John aside alone and went up to a high mountain [i.e., probably Mt. Tabor, which was nearby]. [There] His whole appearance was [miraculously] changed in front of them.

I know a man in [fellowship with] Christ who, fourteen years ago, was taken [literally, "snatched"] up to the third heaven. [Note: The first heaven would be where birds fly; the second where the stars are; and the third where God is]. (I do not know whether he was in his physical body or whether it was an "out-of-the-body" experience, but God knows). [Note: Paul is obviously telling about a personal experience. See verse 7]. I know that this man --- whether in his body or out of it, I do not know, but God does --- was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.

He said to them, "You men, leave here and go to a deserted place and rest for awhile." For there were so many people coming and going [i.e., to listen to preaching, receive healing, etc.], that they had no opportunity even to eat. So, they [i.e., Jesus and His apostles] left by boat and went to a separate place [where they could be] alone.

Come to me, all of you who are overworked and overburdened and I will give you rest [i.e., spiritual refreshment].

Keep your lives free from the love of money [and be] content with what you have, because God [Himself] has said [Deut. 31:6], "By no means will I [ever] desert you or give up on you."