35 Bible Verses about Headship

What shall we say then? Is God guilty of wrongdoing? Certainly not! For He said to Moses [Ex. 33:19], "I will show pity to whomever I want, and I will show mercy to whomever I want." So then, it does not depend on what a person wants or does, but on God, who shows pity [i.e., to whomever He wants].read more.
For the Scripture said to Pharaoh [Ex. 9:16], "I raised you up [to be a ruler] for the very purpose of demonstrating my power in your life and that my name might be made known throughout the entire world." So then, God has pity on whomever He wants to, and He makes stubborn whomever He wants. But you [i.e., probably an objecting Jew] will say to me, "Why does God still find fault [with people]? For who can [successfully] resist what God wants to do?" But who [do you think] you are, [you mere] man, to [attempt a] reply to God? Will the object formed [i.e., a clay pot] say to the one who molded it "Why did you make me this way?" Or, does not the potter have the right to make what he wants to out of the clay? Can he not make both a beautiful vase and a common pot out of the same lump [of clay]?

Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power. For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death.read more.
For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.

But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.

He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto.

For I have come down from heaven to do what God, who sent me, wants me to do, not what I want to do.

And He went on ahead a short distance and fell face-down and prayed, "My Father, allow this cup [i.e., of suffering] to pass away from me if it is [at all] possible; nevertheless, let it not be what I want, but what You want [for me]."

So, He said, "Abba, [which means] Father, everything is possible with you. Take this cup [i.e., of suffering] away from me; however, let it not be what I want but what you want for me."

saying, "Father, if you are willing, take this cup [i.e., of suffering] away from me; nevertheless, let it not be what I want, but what you want [for me]."

He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto. Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's. He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.

During His life on earth Jesus offered up prayers and special requests with loud crying and tears to God, who was able to save Him from dying, and He was heard because of His [earnest] devotion [to God]. [And] although He was a Son, still He learned obedience from the things He suffered,

He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created. For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him. And He existed before all things and all things are held together by Him.

[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16]. This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven]. He had become as much superior [in rank] to the angels as the name He inherited [i.e., "Son." See next verse] was superior to theirs [i.e., the name "angels" means "messengers"].

which He exerted when raising Christ from the dead and seating Him at His right side in the heavenly realms [i.e., heaven itself]. [There He is exalted] high above all rulers and authorities and powers and dominion and every name [i.e., title of honor] that can be given, not only in this present age but [also] in the one to come. And God placed everything in subjection under His [i.e., Christ's] feet, and appointed Him to be head over all things to the church,

He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created. For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him. And He existed before all things and all things are held together by Him.read more.
And He is the head of the [spiritual] body, the church. He is [its] source, the firstborn One from the dead [i.e., the first one to return to life, never to die again], so that He could rank first [in importance] over all things.

and you people have been made full [i.e., spiritually complete] in [fellowship with] Him, who is the [spiritual] head over all who rule and have authority.

You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

But [instead], we should speak [and practice] truth in a loving way, so that we can, in all respects, grow up [spiritually] into [union with] Christ, who is the head [i.e., of His body, the church]. From Him all [members of] the body are properly joined together by every supporting ligament, as each part contributes to the growth of the body and builds itself up through [mutual] love.

For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body.

And He is the head of the [spiritual] body, the church. He is [its] source, the firstborn One from the dead [i.e., the first one to return to life, never to die again], so that He could rank first [in importance] over all things.

He is not holding on [firmly] to the head [i.e., Christ, the head of the church], from whom the entire body, being nourished and supported by its ligaments and joints, is caused to grow in size by God.

in doing what He intended through Christ, to make known to us His secret plan, according to what pleased Him. [He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ's headship --- things both in heaven and on earth.

For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ].

Then I saw heaven open, and there before me was a white horse whose rider was called "Faithful and True." And He [i.e., Christ] judges and wages war in a just way. And His eyes are [like] blazing fire, and on His head are many crowns, and He has a name written [on Him] which is known only by Him. And He is dressed in a robe that has been dipped in blood, and the name by which He is called is "The Word of God."read more.
And the armies in heaven, dressed in expensive, white, clean linen, followed Him, [riding] on white horses. And a sharp sword came out of His mouth, with which He would strike down the nations. And He will rule them with an iron staff and will trample on [the grapes of] God Almighty's winepress of anger. And on His robe and His thigh was written the name, "King of kings, and Lord of lords."

For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about. But someone has testified somewhere [Psa. 8:4-6], "What is man, that you [i.e., God] should remember him? Or the son of man [i.e., mankind], that you should care about him? You made him a little bit lower than the angels [i.e., a little less exalted]. [Note: Although these Psalms passages referred to mankind, they are here applied to Jesus. See verse 9]. You crowned him with splendor and honor {{some ancient manuscripts add "and placed him as ruler over what you made"}}.read more.
You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

Every person must be submissive to the ruling authorities, for all authorities come from God. And the existence of authorities has been established by God. Therefore, the person who resists [these] authorities is opposing what God has ordained. And those who oppose [these authorities] will bring judgment on themselves. For [our] rulers are not a threat to [the person doing] a good deed, but to [the person doing] an evil one. So, do you want to avoid having to be afraid of the authorities? Then do what is good and you will be commended by them [generally].read more.
For they are servants of God for your good. But you should be afraid if you do what is evil, because they do not carry the sword [i.e., for executing criminals] for nothing. For they are servants of God who take revenge [on wrongdoing] by punishing the person who does evil. Therefore, you must submit [to the authorities], not only because of [the threat of] punishment, but also for the sake of [your] conscience. This is the reason why you should pay taxes also. For the authorities are God's servants who continually tend to this matter [i.e., of collecting taxes].

Submit yourselves to every authority set up by people for the Lord's sake. [Submit to] a king as the [highest] authority, or to governors who are appointed by him to punish wrongdoers, and to commend those who do right.

Wives, you should submit to your own husbands, as you would to the Lord. For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body. But just as the church submits to Christ, so wives also should submit to their husbands in everything.

But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ. Every man who prays or prophesies [i.e., speaks in a public assembly, since prophecy was always for the benefit of others] with his [physical] head covered [Note: The Greek word here denotes "something hanging down" and could refer to long hair or a cloth shawl], shows disrespect for his head [i.e., Christ]. But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18].read more.
So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl]. But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband]. For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23]. And indeed, man was not created for the woman's sake, but woman [was created] for man's sake. This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order]. Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28]. For as the woman was created from man, so also the man is born from the woman. But everything comes from God. [So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]? [And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11]. But if a woman wears long hair, it is a glory to her, for her hair is given to her for a covering [i.e., in place of the cloth shawl]. But if anyone is inclined to argue [about this matter], neither we [apostles] nor the churches of God have any [other] custom than this.

You wives should submit to your husbands, as this is proper in [the fellowship of] the Lord.

In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it], be won by observing your godly and respectful behavior. Do not let your [adornment] be [the decorations] of the physical body, such as elaborate hair-dos, the wearing of golden [jewelry] and the wearing of [stunning] outfits.read more.
But [the kind of adornment you should display is] that of the inner person, with its enduring qualities of a meek and calm spirit, which are extremely valuable in God's eyes. For this is the way holy women in ancient times decorated themselves. Their hope was in God and they were known for being in subjection to their own husbands. Sarah obeyed her husband Abraham, even referring to him [in respectful terms such] as "sir." You [wives] are her [spiritual] descendants if you also do what is right and are not fearful [that things in life will turn out badly].

But we urge you, brothers, to know [i.e., appreciate and respect] those who work hard among you, and who lead you and warn you in [the fellowship of] the Lord. [Note: These men were probably the elders. See Acts 20:28; Heb. 13:17].

[You should] obey your leaders [Note: This probably refers to church elders] and submit to their oversight, for they look out for [the welfare of] your souls as men who will give an accounting [for your spiritual progress]. [Be obedient], so that they will be able to do this joyfully and not with sorrow, for that would be unprofitable to you.

So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed). You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it. Do not act as dictators over the people you are assigned to care for, but [rather] serve as examples of how they ought to live.

Submit to one another out of reverence for Christ.