58 Bible Verses about Male And Female

And God created Man in his image, in the image of God created he him; male and female created he them.

And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like. And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead. And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man.read more.
And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man. Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.

Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

And Jehovah Elohim said to the serpent, Because thou hast done this, be thou cursed above all cattle, and above every beast of the field. On thy belly shalt thou go, and eat dust all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. To the woman he said, I will greatly increase thy travail and thy pregnancy; with pain thou shalt bear children; and to thy husband shall be thy desire, and he shall rule over thee.read more.
And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree of which I commanded thee saying, Thou shalt not eat of it: cursed be the ground on thy account; with toil shalt thou eat of it all the days of thy life; and thorns and thistles shall it yield thee; and thou shalt eat the herb of the field. In the sweat of thy face shalt thou eat bread, until thou return to the ground: for out of it wast thou taken. For dust thou art; and unto dust shalt thou return.

And it came to pass after this, that Absalom the son of David having a beautiful sister, whose name was Tamar, Amnon the son of David loved her. And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and it seemed difficult for Amnon to do the least thing to her. And Amnon had a friend whose name was Jonadab, the son of Shimeah David's brother; and Jonadab was a very shrewd man.read more.
And he said to him, Why dost thou, the king's son, get thinner from morning to morning? Wilt thou not tell me? And Amnon said to him, I love Tamar, my brother Absalom's sister. And Jonadab said to him, Lay thee down on thy bed and feign thyself sick; and when thy father comes to see thee, say to him, I pray thee, let my sister Tamar come, and give me food, and dress the food in my sight, that I may see it, and eat it from her hand. So Amnon lay down and feigned himself sick; and the king came to see him, and Amnon said to the king, I pray thee, let Tamar my sister come, and make a couple of cakes in my sight, that I may eat from her hand. And David sent home to Tamar, saying, Go, I pray thee, to thy brother Amnon's house, and dress him food. And Tamar went to her brother Amnon's house; and he had lain down. And she took flour and kneaded it, and made cakes in his sight, and baked the cakes. And she took the pan, and poured them out before him; but he refused to eat. And Amnon said, Put every man out from me. And they went out every man from him. And Amnon said to Tamar, Bring the dish into the chamber, that I may eat of thy hand. And Tamar took the cakes that she had made, and brought them into the chamber to Amnon her brother. And she presented them to him to eat; and he took hold of her, and said to her, Come, lie with me, my sister. And she said to him, No, my brother, do not humble me; for no such thing is done in Israel: do not this infamy. And I, whither shall I carry my reproach? and thou wouldest be as one of the infamous in Israel. And now, I pray thee, speak to the king; for he will not withhold me from thee. But he would not hearken to her voice, and was stronger than she, and humbled her and lay with her. And Amnon hated her with an exceeding great hatred, for the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, Arise, be gone. And she said to him, There is no cause for this evil in sending me away, which is greater than the other that thou didst to me. But he would not hearken to her. Then he called his young man that attended upon him, and said, Put now this woman out from me, and bolt the door after her. Now she had a vest of many colours upon her; for so were the king's daughters that were virgins apparelled. And his attendant brought her out, and bolted the door after her. And Tamar put ashes on her head, and rent her vest of many colours which was on her, and laid her hand on her head, and went away, crying out as she went.

For the lips of the strange woman drop honey, and her mouth is smoother than oil; but her end is bitter as wormwood, sharp as a two-edged sword. Her feet go down to death; her steps take hold on Sheol.read more.
Lest she should ponder the path of life, her ways wander, she knoweth not whither. And now, children, hearken unto me, and depart not from the words of my mouth. Remove thy way far from her, and come not nigh the door of her house: lest thou give thine honour unto others, and thy years unto the cruel; lest strangers be filled with thy wealth, and the fruits of thy toil come into the house of a stranger; and thou mourn in thine end, when thy flesh and thy body are consumed; and thou say, How have I hated instruction, and my heart despised reproof! and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me; I was well nigh in all evil in the midst of the congregation and assembly.

But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.

For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature; and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

And Jehovah spoke to Moses, saying, Speak unto the children of Israel, When a man or woman shall commit any of all the sins of man to work unfaithfulness against Jehovah, and that soul is guilty, then they shall confess their sin which they have done; and he shall recompense his trespass according to the principal thereof, and shall add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, the adulterer and the adulteress shall certainly be put to death. And a man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall certainly be put to death; their blood is upon them. And if a man lie with his daughter-in-law, both of them shall certainly be put to death: they have wrought confusion; their blood is upon them.

And Jehovah spoke to Moses, saying, Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person: both male and female shall ye put out; outside the camp shall ye put them, that they defile not their camps, in the midst whereof I dwell.read more.
And the children of Israel did so, and put them outside the camp: as Jehovah had said to Moses, so did the children of Israel.

If thy brother, a Hebrew man, or a Hebrew woman, have been sold unto thee, he shall serve thee six years, and in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty; thou shalt certainly furnish him from thy sheep, and out of thy floor, and out of thy winepress: of what Jehovah thy God hath blessed thee with shalt thou give unto him.read more.
And thou shalt remember that thou wast a bondman in the land of Egypt, and that Jehovah thy God redeemed thee; therefore I command thee this thing to-day.

There shall be no prostitute amongst the daughters of Israel, nor any Sodomite amongst the sons of Israel. Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of Jehovah thy God for any vow; for even both these are an abomination to Jehovah thy God.

And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

And Jehovah spoke to Moses, saying, Speak unto the children of Israel, and say unto them, If a man or a woman have vowed the special vow of a Nazarite, to consecrate themselves to Jehovah; he shall separate himself from wine and strong drink: he shall drink no vinegar of wine, nor vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat grapes, fresh or dried.read more.
All the days of his separation shall he eat nothing that is made of the vine, from the seed-stones, even to the skin.

Gather the people together, the men, and the women, and the children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and take heed to do all the words of this law;

And he dealt to all the people, to the whole multitude of Israel, both men and women, to every one a cake of bread, and a measure of wine, and a raisin-cake. And all the people departed every one to his house.

The child and the old man lie on the ground in the streets; my virgins and my young men are fallen by the sword: thou hast slain them in the day of thine anger; thou hast killed, thou hast not spared.

And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them.

And Jehovah the God of their fathers sent to them by his messengers, rising up early and sending; because he had compassion on his people and on his dwelling-place. But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. And he brought up against them the king of the Chaldees, and slew their young men with the sword in the house of their sanctuary, and spared not young man nor maiden, old man nor him of hoary head: he gave them all into his hand.

But a certain man, Ananias by name, with Sapphira his wife, sold a possession, and put aside for himself part of the price, his wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles. But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?read more.
While it remained did it not remain to thee? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God. And Ananias, hearing these words, fell down and expired. And great fear came upon all who heard it. And the young men, rising up, swathed him up for burial, and having carried him out, buried him. And it came to pass about three hours afterwards, that his wife, not knowing what had happened, came in. And Peter answered her, Tell me if ye gave the estate for so much? And she said, Yes, for so much. And Peter said to her, Why is it that ye have agreed together to tempt the Spirit of the Lord? Lo, the feet of those that have buried thy husband are at the door, and they shall carry thee out. And she fell down immediately at his feet and expired. And when the young men came in they found her dead; and, having carried her out, they buried her by her husband. And great fear came upon all the assembly, and upon all who heard these things.

for ye are all God's sons by faith in Christ Jesus. For ye, as many as have been baptised unto Christ, have put on Christ. There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

And it shall be in the last days, saith God, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams; yea, even upon my bondmen and upon my bondwomen in those days will I pour out of my Spirit, and they shall prophesy.

And it shall come to pass afterwards that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. Yea, even upon the bondmen and upon the handmaids in those days will I pour out my Spirit.

However, neither is woman without man, nor man without woman, in the Lord. For as the woman is of the man, so also is the man by the woman, but all things of God.

And Jehovah spoke to Moses, saying, Speak unto the children of Israel and say unto them, When any one devoteth anything by a vow, the persons shall be for Jehovah according to thy valuation. And thy valuation shall be of the male from twenty years old even unto sixty years old: thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary;read more.
and if it be of a female, thy valuation shall be thirty shekels. And if it be from five years old even unto twenty years old, thy valuation of the male shall be twenty shekels, and for the female ten shekels. And if it be from a month old even unto five years old, thy valuation of the male shall be five shekels of silver; and for the female thy valuation shall be three shekels of silver. And if it be from sixty years old and above, if it be a male, thy valuation shall be fifteen shekels; and for the female ten shekels.

And God said to Abraham, And as for thee, thou shalt keep my covenant, thou and thy seed after thee in their generations. This is my covenant which ye shall keep, between me and you and thy seed after thee that every male among you be circumcised. And ye shall circumcise the flesh of your foreskin; and that shall be a sign of the covenant between me and you.read more.
And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant.

And Jehovah spoke to Moses, saying, Hallow unto me every firstborn, whatever breaketh open the womb among the children of Israel, of man and of cattle: it is mine.

And Jehovah spoke to Moses in the wilderness of Sinai, saying, Number the sons of Levi according to their fathers' houses, after their families; every male from a month old and upward shalt thou number them.

And Jehovah spoke to Moses, saying, Speak unto the children of Israel, and say unto them, If any man's wife go astray, and commit unfaithfulness against him, and a man lie with her carnally, and it be hid from the eyes of her husband, and she be defiled in secret, and there be no witness against her, and she have not been caught;read more.
and the spirit of jealousy come upon him, and he be jealous of his wife, and she have been defiled, or if the spirit of jealousy come upon him, and he be jealous of his wife, and she have not been defiled, then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bri And the priest shall bring her near, and set her before Jehovah. And the priest shall take holy water in an earthen vessel; and the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water. And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse. And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse. But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee, then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell; and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and shall blot them out with the bitter water, and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness. And the priest shall take out of the woman's hand the oblation of jealousy, and shall wave the oblation before Jehovah, and shall present it at the altar. And the priest shall take a handful of the oblation as a memorial thereof, and burn it upon the altar; and afterwards he shall make the woman drink the water. And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people. But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed. This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled, or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law. Then shall the man be free from iniquity, but that woman shall bear her iniquity.

And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute. This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons. As most holy shalt thou eat it: every male shall eat it; it shall be holy unto thee.

Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these were the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses, and before Eleazar the priest, and before the princes and the whole assembly, at the entrance of the tent of meeting, saying, Our father died in the wilderness, and he was not in the band of them that banded themselves together against Jehovah in the band of Korah; but he died in his own sin, and he had no sons.read more.
Why should the name of our father be taken away from his family, because he has no son? Give unto us a possession among the brethren of our father. And Moses brought their cause before Jehovah. And Jehovah spoke to Moses, saying, The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.

And the chief fathers of families of the sons of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the chief fathers of the children of Israel: and they said, Jehovah commanded my lord to give the land for an inheritance by lot to the children of Israel; and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother to his daughters. Now if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be added to the inheritance of the tribe to which they shall belong; and it shall be taken from the lot of our inheritance.read more.
And when the jubilee of the children of Israel shall come, then shall their inheritance be added to the inheritance of the tribe to which they shall belong; and their inheritance shall be taken away from the inheritance of the tribe of our fathers. And Moses commanded the children of Israel according to the word of Jehovah, saying, The tribe of the sons of Joseph hath said well. This is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, Let them marry whom they please; only they shall marry one of the tribe of their father, that no inheritance of the children of Israel pass from tribe to tribe; for every one of the children of Israel shall keep to the inheritance of the tribe of his fathers. And every daughter that possesseth an inheritance among the tribes of the children of Israel, shall be married to one of the family of the tribe of her father, that the children of Israel may possess every one the inheritance of his fathers, and the inheritance shall not pass from one tribe to another tribe; for each of the tribes of the children of Israel shall keep to his inheritance. Even as Jehovah had commanded Moses, so did the daughters of Zelophehad; and Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their uncles' sons. To those that were of the families of the sons of Manasseh the son of Joseph were they married; and their inheritance remained in the tribe of the family of their father.

If a man take a wife, and go in unto her and hate her, and charge her with things for scandalous talk, and cause an evil name against her to be spread abroad, and say, This woman have I taken, and I came in unto her, and I did not find her a virgin; then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate;read more.
and the damsel's father shall say unto the elders, I gave my daughter unto this man as wife, and he hates her; and behold, he charges her with things for scandalous talk, saying, I found not thy daughter a virgin; and here are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take the man and chastise him; and they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath caused an evil name to be spread abroad against a virgin in Israel. And she shall remain his wife: he may not put her away all his days.

For God is not a God of disorder but of peace, as in all the assemblies of the saints. Let your women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says. But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.

But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God. Every man praying or prophesying, having anything on his head, puts his head to shame. But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman.read more.
For if a woman be not covered, let her hair also be cut off. But if it be shameful to a woman to have her hair cut off or to be shaved, let her be covered. For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory. For man is not of woman, but woman of man. For also man was not created for the sake of the woman, but woman for the sake of the man. Therefore ought the woman to have authority on her head, on account of the angels.

Wives, submit yourselves to your own husbands, as to the Lord, for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body. But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything.

Let a woman learn in quietness in all subjection; but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness; for Adam was formed first, then Eve:read more.
and Adam was not deceived; but the woman, having been deceived, was in transgression. But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.

But do thou speak the things that become sound teaching; that the elder men be sober, grave, discreet, sound in faith, in love, in patience; that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;read more.
that they may admonish the young women to be attached to their husbands, to be attached to their children, discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.

I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning. In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited hair and gold, or pearls, or costly clothing, but, what becomes women making profession of the fear of God, by good works.

But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God. Every man praying or prophesying, having anything on his head, puts his head to shame. But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman.read more.
For if a woman be not covered, let her hair also be cut off. But if it be shameful to a woman to have her hair cut off or to be shaved, let her be covered. For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory. For man is not of woman, but woman of man. For also man was not created for the sake of the woman, but woman for the sake of the man. Therefore ought the woman to have authority on her head, on account of the angels. However, neither is woman without man, nor man without woman, in the Lord. For as the woman is of the man, so also is the man by the woman, but all things of God. Judge in yourselves: is it comely that a woman should pray to God uncovered? Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him? But woman, if she have long hair, it is glory to her; for the long hair is given to her in lieu of a veil. But if any one think to be contentious, we have no such custom, nor the assemblies of God.

Rebuke not an elder sharply, but exhort him as a father, younger men as brethren, elder women as mothers, younger women as sisters, with all purity.

But concerning the things of which ye have written to me: It is good for a man not to touch a woman; but on account of fornications, let each have his own wife, and each woman have her own husband. Let the husband render her due to the wife, and in like manner the wife to the husband.read more.
The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency. But this I say, as consenting to, not as commanding it. Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

Who can find a woman of worth? for her price is far above rubies. The heart of her husband confideth in her, and he shall have no lack of spoil. She doeth him good, and not evil, all the days of her life.read more.
She seeketh wool and flax, and worketh willingly with her hands. She is like the merchants' ships: she bringeth her food from afar; And she riseth while it is yet night, and giveth meat to her household, and the day's work to her maidens. She considereth a field, and acquireth it; of the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and maketh strong her arms. She perceiveth that her earning is good; her lamp goeth not out by night. She putteth her hands to the distaff, and her hands hold the spindle. She stretcheth out her hand to the afflicted, and she reacheth forth her hands to the needy. She is not afraid of the snow for her household; for all her household are clothed with scarlet. She maketh herself coverlets; her clothing is byssus and purple. Her husband is known in the gates, when he sitteth among the elders of the land. She maketh body linen and selleth it, and delivereth girdles unto the merchant. Strength and dignity are her clothing, and she laugheth at the coming day. She openeth her mouth with wisdom; and upon her tongue is the law of kindness. She surveyeth the ways of her household, and eateth not the bread of idleness. Her children rise up and call her blessed; her husband also, and he praiseth her: Many daughters have done worthily, but thou excellest them all. Gracefulness is deceitful and beauty is vain; a woman that feareth Jehovah, she shall be praised. Give her of the fruit of her hands, and let her own works praise her in the gates.

Wives, submit yourselves to your own husbands, as to the Lord, for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body. But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything.read more.
Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it, in order that he might sanctify it, purifying it by the washing of water by the word, that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself. For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly: for we are members of his body; we are of his flesh, and of his bones. Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh. This mystery is great, but I speak as to Christ, and as to the assembly. But ye also, every one of you, let each so love his own wife as himself; but as to the wife I speak that she may fear the husband.

Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives, and be not bitter against them.

Likewise, wives, be subject to your own husbands, that, even if any are disobedient to the word, they may be gained without the word by the conversation of the wives, having witnessed your pure conversation carried out in fear; whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;read more.
but the hidden man of the heart, in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price. For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands; as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation. Ye husbands likewise, dwell with them according to knowledge, as with a weaker, even the female, vessel, giving them honour, as also fellow-heirs of the grace of life, that your prayers be not hindered.

Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!

Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.

Doth not wisdom cry? and understanding give forth her voice? On the top of high places by the way, at the cross-paths she taketh her stand. Beside the gates, at the entry of the city, at the coming in at the doors, she crieth aloud.read more.
Unto you, men, I call, and my voice is to the sons of man: O ye simple, understand prudence; and ye foolish, understand sense. Hear, for I will speak excellent things, and the opening of my lips shall be right things. For my palate shall meditate truth, and wickedness is an abomination to my lips. All the words of my mouth are in righteousness; there is nothing tortuous or perverse in them. They are all plain to him that understandeth, and right to them that find knowledge. Receive my instruction, and not silver; and knowledge rather than choice gold: for wisdom is better than rubies, and all the things that may be desired are not equal to it.

For thus saith Jehovah: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing torrent; and ye shall suck, ye shall be carried upon the side, and be dandled upon the knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

For Jehovah, the Most High, is terrible, a great king over all the earth.

Jehovah is a man of war; Jehovah, his name.

{A Psalm of David.} Jehovah is my shepherd; I shall not want.

But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render it to thee.

But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? or if also he shall ask an egg, shall give him a scorpion? If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him?

Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone; and if he ask a fish, will give him a serpent? If therefore ye, being wicked, know how to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?