66 Bible Verses about Mission, Of Jesus Christ

You [should] know that you were bought back [from Satan], from your useless way of life, inherited from your forefathers, not with such perishable things as silver and gold, but with [the] precious blood of Christ, who represents an unblemished lamb, without defect. For Christ was previously known [by God, even] before the world was created, yet was not fully revealed for your benefit until [these] final times.

Yet, He was handed over to you so that, by lawless men [i.e., the Romans], He was put to death by crucifixion. Now this was all done in harmony with God's full pre-knowledge and [divine] purpose.

Even before the creation of the world God chose us, who are in [fellowship with] Christ, to be dedicated [to Him] and to be without just blame in His sight. Out of love God predetermined that we should be [considered] His adopted children through [fellowship with] Christ. This is what pleased God and is what He wanted,

But, when [God's] timing fully arrived, He sent His Son, born to a woman [i.e., Mary], born during [the time when] the law [of Moses was still in effect], so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children.

And the Father who sent me testifies concerning me. You people have never heard His voice nor seen His form. And you do not keep His message living in your [hearts], for you do not believe [in] the One whom God sent [i.e., in Jesus].

I know Him because I came from Him, for He sent me."

Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me.

how can you people say to Him, whom the Father set apart and sent into the world, 'You are speaking abusively [i.e., about God],' because I said, 'I am the Son of God'? He is the One whom the Father set apart [i.e., for His service] and sent into the world.

because I have given them the message you gave me, and they accepted it. They [also] knew for certain that I came from you, and they believed that you sent me.

And we [apostles] have seen and are [reliable] witnesses that the Father has sent the Son to be the Savior of the world [See 1:2; 2:2].

For I have come down from heaven to do what God, who sent me, wants me to do, not what I want to do.

You should think about things the way Christ Jesus did. He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto. Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's.read more.
He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.

For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life.

But God demonstrates His own love for us by sending Christ to die for us while we were still sinners.

Here is [the essence of] love: [It is] not that we loved God [first], but that He loved us [See Rom. 5:6-8] and sent His Son to be a "covering over" [i.e., atonement, 2:2] for our sins.

No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.

Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'?

And I declared your name to them and I will continue to declare it, so that the love you have for me will be in them [also], and that I [will be] in them."

He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created.

In times past God spoke to our forefathers through the prophets in many parts and in various ways, [but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16]. This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."

And so it happened when Jesus had finished [speaking] these words, the crowds were amazed at his teaching, for he taught like a person who had authority, instead of like their experts in the law of Moses.

Truly, truly, I tell you, we [i.e., Jesus and His disciples] speak about what we know, and testify about what we have seen, but you do not accept our testimony. If I have told you about earthly things and you do not believe [it], how will you believe [it] if I tell you about heavenly things? And no one has gone up to heaven except the One who has come down from heaven, [even] the Son of man. {{Most translations do not contain the added words "who is in heaven"}}.

But He told them, "I must go to other towns also to preach the good news of God's [coming] kingdom, for this is why I was sent [by God]."

From that time onward Jesus began to preach, saying, "You people [must] repent [i.e., change your hearts and lives], for the kingdom of heaven is near."

Now after John was turned over [i.e., to the authorities and imprisoned] Jesus went [back] to Galilee preaching the good news from God and saying, "The appointed time has arrived and the kingdom of God is near. So, you people should repent [i.e, change your hearts and lives] and believe the good news [about the kingdom]."

But if I drive out evil spirits by [the power of] the Holy Spirit, then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry].

But, if I drive out evil spirits by the finger of God [i.e., by God's direct, supernatural intervention], then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry].

For the Son of man came to search for and save those who were lost."

Now the tax collectors and worldly people were all gathering around Jesus to listen to Him. And the Pharisees and experts in the law of Moses both complained, saying, "This man welcomes worldly people and [even] eats with them." So, Jesus told them this parable, saying,read more.
"Which one of you who has a hundred sheep, and loses one of them, would not leave the ninety-nine in a deserted place and go looking for the lost one until he finds it? And when he finds it, he places it on his shoulders [i.e., to return it], and is so glad. And when he gets home, he calls his friends and neighbors together and says to them, 'Rejoice with me, for I found my sheep that was lost.' I tell you that, in the same way, there will be more joy in heaven over one sinful person who repents [i.e., changes his heart and life], than over ninety-nine persons who do not need to repent. Or what woman, who has ten silver coins [Note: These coins each amounted to about one day of a farm laborer's pay, or about $60-$84 in 1994], and if she loses one of them, would not light a lamp, sweep the house and search for it diligently until she finds it? And when she finds it, she calls her friends and neighbors together, saying, 'Rejoice with me, for I found the coin I had lost.' In the same way, there is joy in the presence of God's angels [i.e., in heaven ?] over one sinful person who repents."

She is going to have a son and you should name Him Jesus, for He is the One who will save His people from their sins."

God presented Jesus as the atoning sacrifice [for our sins] through [our] faith in His blood [i.e., His death on the cross]. This was in order to demonstrate His justice when, by using forbearance, He passed over people's sins in previous generations. [In doing this] God [also] demonstrated His justice [to people] of this present time, that He Himself is just and the One who makes the people right with Him who have faith in Jesus.

This saying is trustworthy and deserves to be fully accepted: Christ Jesus came into the world to save sinners, and I am the worst of them all.

[But] the person who continues to live a sinful life belongs to the devil, because the devil has continued to sin since the beginning [See Gen. 3]. For this is the reason that the Son of God came [into the world]; it was to destroy the works [i.e., the influence of] the devil [in people's lives].

Judgment is now coming to this world; the prince of this world [i.e., Satan] will now be driven out.

Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil. And [also He could] release all of those people who, because of their fear of death, were [kept] in bondage all their lives.

The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest.

For I have come down from heaven to do what God, who sent me, wants me to do, not what I want to do. And this is what God, who sent me, wants: That I should not lose any of those persons whom He has given me, but should raise them up [from the dead] on the last day [i.e., the judgment day]. And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day."

Just as you gave Him authority over all mankind, He will give never ending life to all those people [Note: The Greek word here is neuter gender, "all those things"] you have given Him. And this is never ending life; that people may know you [as] the only true God, and Jesus Christ, the One whom you have sent.

For through Him we [Jews and Gentiles] both have access to the Father by means of one Holy Spirit.

It is in [fellowship with] Christ that we have boldness and confident access [to God] through our faith in Him.

Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus, by means of a new and living way which He opened for us through the curtain of His physical body,

For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers].

And I also tell you, [although] you are Peter [i.e., a stone], it is on this rock [i.e., the truth you have just confessed] that I will build my church and [not even] the gates of the unseen place of departed spirits will win out over it [i.e., all efforts to stamp out the church by killing Christians will fail].

And Christ came and preached peace to you [Gentiles], who were far away [from God], and peace to those [Jews] who were near [to Him]. For through Him we [Jews and Gentiles] both have access to the Father by means of one Holy Spirit. So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.

Husbands, you should love your wives just as Christ also loved the church, and gave up His life for her, so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion]. [This is] so He could present the church to Himself in all her splendor, without any kind of stain or wrinkle, but that she should be holy and without [moral] flaw.

You should come to Him, who is a living stone, rejected by people, but chosen as precious in God's sight. And you yourselves are also like living stones, being constructed into a spiritual house. For you are like holy priests who offer spiritual sacrifices that are acceptable to God through Jesus Christ.

Jesus sent these twelve apostles out and ordered them saying, "Do not go on any road leading to Gentile territory or enter any town of the Samaritans. But [rather] go to the lost sheep of the people of Israel.

He answered them, "I was sent only to the straying sheep of the Israelites."

[Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him.

And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven.

I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].

And when Jesus heard this, He was amazed and said to those who were following [along], "It is true when I tell to you, I have never found [anyone with] such great faith, not [even] among the Israelites.

And when Jesus heard these things, He was amazed and said to the crowd that was following Him, "I tell you, I have never found [anyone with] such great faith, not [even] among the Israelites."

Then Jesus answered her, "O, woman, how great your faith is. May what you want be done for you." And her daughter was healed that very moment.

And He said to her, "Because you have said this, go on your way; the evil spirit has left your daughter."

But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."

I will rescue you from the [Jewish] people and from the Gentiles. I am sending you to them, to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.'

Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."

For the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price for many people [i.e., to purchase them back from Satan]."

From that time onward Jesus began to explain to His disciples that He would have to go to Jerusalem and suffer many things at the hands of the [Jewish] elders, leading priests, and experts in the law of Moses; [that He would then] be killed and [yet] raised up on the third day.

Jesus then began teaching them that the Son of man must suffer very much, be rejected by the [Jewish] elders, leading priests, and experts in the law of Moses and be killed, but rise again [from the dead] after three days.

saying, "The Son of man must suffer many things and be rejected by the [Jewish] elders, leading priests and experts in the law of Moses. Then He will be killed and [yet] be raised up on the third day."

But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!

He canceled the document written in ordinances [Note: This obviously refers to the Mosaic law] that was against us and was opposed to us, and has taken it out of the way, nailing it to the cross. [In doing this] Christ disarmed the rulers and authorities [i.e., evil forces] and made a public display of them, triumphing over them through the cross. [Note: This could possibly be rendered "God triumphed over them through Christ"].