16 Bible Verses about Morality, And Creation

The question was put to Him by a Ruler: "Good Rabbi, what shall I do to inherit the Life of the Ages?" "Why do you call me good?" replied Jesus; "there is no one good but One, namely God.

For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves; since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence--

Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.

but from the beginning of the creation the rule was, 'Male and female did God make them. For this reason a man shall leave his father and his mother, and shall cling to his wife, and the two shall be one'; so that they are two no longer, but 'one.'read more.
What, therefore, God has joined together let not man separate."

The true Light was that which illumines every man by its coming into the world.

Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him. Therefore the man who rebels against his ruler is resisting God's will; and those who thus resist will bring punishment upon themselves. For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.read more.
For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers. We must obey therefore, not only in order to escape punishment, but also for conscience' sake. Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work. Pay promptly to all men what is due to them: taxes to those to whom taxes are due, toll to those to whom toll is due, respect to those to whom respect is due, honour to those to whom honour is due.

from whom the whole family in Heaven and on earth derives its name,

Finally, brethren, whatever is true, whatever wins respect, whatever is just, whatever is pure, whatever is lovable, whatever is of good repute--if there is any virtue or anything deemed worthy of praise--cherish the thought of these things.

Remind people that they must submit to the rulers who are in authority over them; that they must obey the magistrates, be prepared for every right action,

Submit, for the Lord's sake, to every authority set up by man, whether it be to the Emperor as supreme ruler, or to provincial Governors as sent by him for the punishment of evil-doers and the encouragement of those who do what is right.

This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also, in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger--the day when the righteousness of God's judgements will stand revealed. To each man He will make an award corresponding to his actions; to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;read more.
while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress, coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile; whereas glory, honour and peace will be given to every one who does what is good and right--to the Jew first and then to the Gentile. For God pays no attention to this world's distinctions.

for all alike have sinned, and all consciously come short of the glory of God,

And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done. Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful. They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,read more.
faithless to their promises, without natural affection, without human pity. In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.

Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.

through the hypocrisy of men who teach falsely and have their own consciences seared as with a hot iron;