22 Bible Verses about Partiality

Jacob slept with Rachel also, and indeed, he loved Rachel more than Leah. And he worked for Laban another seven years.

Joseph hurried out because he was overcome with emotion for his brother, and he was about to weep. He went into an inner room to weep.

Isaac loved Esau because he had a taste for wild game, but Rebekah loved Jacob.

My brothers, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ. For example, a man comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor man dressed in dirty clothes also comes in. If you look with favor on the man wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor man, “Stand over there,” or, “Sit here on the floor by my footstool,” read more.
haven’t you discriminated among yourselves and become judges with evil thoughts?

When his brothers saw that their father loved him more than all his brothers, they hated him and could not bring themselves to speak peaceably to him. Then Joseph had a dream. When he told it to his brothers, they hated him even more. He said to them, “Listen to this dream I had: read more.
There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.” “Are you really going to reign over us?” his brothers asked him. “Are you really going to rule us?” So they hated him even more because of his dream and what he had said. Then he had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun, moon, and 11 stars were bowing down to me.” He told his father and brothers, but his father rebuked him. “What kind of dream is this that you have had?” he said. “Are your mother and brothers and I going to come and bow down to the ground before you?” His brothers were jealous of him, but his father kept the matter in mind. His brothers had gone to pasture their father’s flocks at Shechem. Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”

“I’m ready,” Joseph replied. Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Valley of Hebron, and he went to Shechem. A man found him there, wandering in the field, and asked him, “What are you looking for?” “I’m looking for my brothers,” Joseph said. “Can you tell me where they are pasturing their flocks?” “They’ve moved on from here,” the man said. “I heard them say, ‘Let’s go to Dothan.’” So Joseph set out after his brothers and found them at Dothan. They saw him in the distance, and before he had reached them, they plotted to kill him. They said to one another, “Here comes that dreamer! Come on, let’s kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we’ll see what becomes of his dreams!” When Reuben heard this, he tried to save him from them. He said, “Let’s not take his life.” Reuben also said to them, “Don’t shed blood. Throw him into this pit in the wilderness, but don’t lay a hand on him”—intending to rescue him from their hands and return him to his father. When Joseph came to his brothers, they stripped off his robe, the robe of many colors that he had on. Then they took him and threw him into the pit. The pit was empty; there was no water in it. Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt. Then Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood? Come, let’s sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our own flesh,” and they agreed. When Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt. When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, “The boy is gone! What am I going to do?” So they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood. They sent the robe of many colors to their father and said, “We found this. Examine it. Is it your son’s robe or not?” His father recognized it. “It is my son’s robe,” he said. “A vicious animal has devoured him. Joseph has been torn to pieces!” Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days. All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol to my son, mourning.” And his father wept for him.

“You must not act unjustly when deciding a case. Do not be partial to the poor or give preference to the rich; judge your neighbor fairly.

I solemnly charge you before God and Christ Jesus and the elect angels to observe these things without prejudice, doing nothing out of favoritism.

Peter said to them, “You know it’s forbidden for a Jewish man to associate with or visit a foreigner. But God has shown me that I must not call any person common or unclean. That’s why I came without any objection when I was sent for. So I ask: Why did you send for me?” Cornelius replied, “Four days ago at this hour, at three in the afternoon, I was praying in my house. Just then a man in a dazzling robe stood before me read more.
and said, ‘Cornelius, your prayer has been heard, and your acts of charity have been remembered in God’s sight. Therefore send someone to Joppa and invite Simon here, who is also named Peter. He is lodging in Simon the tanner’s house by the sea.’ Therefore I immediately sent for you, and you did the right thing in coming. So we are all present before God, to hear everything you have been commanded by the Lord.” Then Peter began to speak: “Now I really understand that God doesn’t show favoritism, but in every nation the person who fears Him and does righteousness is acceptable to Him.

After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord and see how they’re doing.” Barnabas wanted to take along John Mark. But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work. read more.
There was such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus. Then Paul chose Silas and departed, after being commended to the grace of the Lord by the brothers.

Now I hope in the Lord Jesus to send Timothy to you soon so that I also may be encouraged when I hear news about you. For I have no one else like-minded who will genuinely care about your interests; all seek their own interests, not those of Jesus Christ. read more.
But you know his proven character, because he has served with me in the gospel ministry like a son with a father.

But it is not as though the word of God has failed. For not all who are descended from Israel are Israel. Neither are they all children because they are Abraham’s descendants. On the contrary, your offspring will be traced through Isaac. That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring. read more.
For this is the statement of the promise: At this time I will come, and Sarah will have a son. And not only that, but also Rebekah received a promise when she became pregnant by one man, our ancestor Isaac. For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand— not from works but from the One who calls—she was told: The older will serve the younger. As it is written: I have loved Jacob, but I have hated Esau. What should we say then? Is there injustice with God? Absolutely not! For He tells Moses:

I will show mercy
to whom I will show mercy,
and I will have compassion
on whom I will have compassion. So then it does not depend on human will or effort but on God who shows mercy. For the Scripture tells Pharaoh:

I raised you up for this reason
so that I may display My power in you
and that My name may be proclaimed in all the earth. So then, He shows mercy to those He wants to, and He hardens those He wants to harden. You will say to me, therefore, “Why then does He still find fault? For who can resist His will?” But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?” Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor? And what if God, desiring to display His wrath and to make His power known, endured with much patience objects of wrath ready for destruction? And what if He did this to make known the riches of His glory on objects of mercy that He prepared beforehand for glory— on us, the ones He also called, not only from the Jews but also from the Gentiles?

Do not show partiality when deciding a case; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it.

Rebekah said to her son Jacob, “Listen! I heard your father talking with your brother Esau. He said, ‘Bring me the game and make a delicious meal for me to eat so that I can bless you in the Lord’s presence before I die.’ Now obey every order I give you, my son. read more.
Go to the flock and bring me two choice young goats, and I will make them into a delicious meal for your father—the kind he loves. Then take it to your father to eat so that he may bless you before he dies.” Jacob answered Rebekah his mother, “Look, my brother Esau is a hairy man, but I am a man with smooth skin. Suppose my father touches me. Then I will be revealed to him as a deceiver and bring a curse rather than a blessing on myself.” His mother said to him, “Your curse be on me, my son. Just obey me and go get them for me.” So he went and got the goats and brought them to his mother, and his mother made the delicious food his father loved. Then Rebekah took the best clothes of her older son Esau, which were in the house, and had her younger son Jacob wear them. She put the skins of the young goats on his hands and the smooth part of his neck. Then she handed the delicious food and the bread she had made to her son Jacob.

He put the female slaves and their children first, Leah and her children next, and Rachel and Joseph last.

Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a robe of many colors for him.

But Jacob did not send Joseph’s brother Benjamin with his brothers, for he thought, “Something might happen to him.”

I will be partial to no one,
and I will not give anyone an undeserved title.
For I do not know how to give such titles;
otherwise, my Maker would remove me in an instant.

You will be righteous, Lord,
even if I bring a case against You.
Yet, I wish to contend with You:
Why does the way of the wicked prosper?
Why do all the treacherous live at ease?

Yet you say, ‘The Lord’s way isn’t fair.’ I will judge each of you according to his ways, house of Israel.”

When the days were coming to a close for Him to be taken up, He determined to journey to Jerusalem. He sent messengers ahead of Him, and on the way they entered a village of the Samaritans to make preparations for Him. But they did not welcome Him, because He determined to journey to Jerusalem. read more.
When the disciples James and John saw this, they said, “Lord, do You want us to call down fire from heaven to consume them?” But He turned and rebuked them, and they went to another village.

Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the saying: “Nothing beyond what is written.” The purpose is that none of you will be inflated with pride in favor of one person over another.

I will be partial to no one,
and I will not give anyone an undeserved title.