59 Bible Verses about Persecution

They, therefore, went rejoicing from the presence of the high-council; in that they had been accounted worthy, in behalf of The Name, to suffer dishonour.

Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:

Fire, came I to cast upon the earth, - and what can I wish, if, already, it hath been, kindled? But, an immersion, have I, to be immersed with, and how am I distressed, until it be ended! Suppose ye, that, peace, I am come to give in the earth? Nay, I tell you, but rather division. read more.
For there shall be, henceforth, five in one house, divided, - three against two, and two against three: There shall be divided - Father against son, and son against father, mother against daughter, and daughter against the mother, - mother-in-law against her daughter-in-law, and daughter-in-law against the mother-in-law.

Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:

Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:

They, therefore, went rejoicing from the presence of the high-council; in that they had been accounted worthy, in behalf of The Name, to suffer dishonour.

Alexander the coppersmith, of much baseness towards me, hath given proof, - the Lord will render unto him according to his works. -

And there arose during that season no small disturbance concerning the Way. For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity; read more.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.

For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, - that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes. Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there. But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.

Yea and, all who are determined to live in a godly manner in Christ Jesus, will be persecuted;

For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men. We, are foolish for Christ's sake, but, ye, prudent in Christ; we are weak, but, ye, mighty; ye, all-glorious, but, we, dishonoured. Until the present hour, we both hunger and thirst, and are naked, and are buffeted, and are wanderers, read more.
And toil, working with our own hands: being reviled, we bless, being persecuted, we hold on, Being defamed, we beseech: as the sweepings of the world have we become, the offscouring of all - until even now.

And, as he was going forth out of the temple, one of his disciples saith unto him - Teacher! see what manner of stones, and what manner of buildings! And, Jesus, said unto him - Art thou beholding these great buildings? In nowise, shall there be left here, stone upon stone, which shall, in any wise, not be thrown down. And, as he was sitting within the mount of Olives, over against the temple, Peter and James and John and Andrew were questioning him, privately - read more.
Tell us, When, these things, shall be, and, what the sign, when all these things shall be about to be concluded. And, Jesus, began to be saying unto them - Beware, lest anyone, deceive, you; For, many, will come on my name, saying, I, am he! and, will deceive, many. And, when ye shall hear of wars, and rumours of wars, be not alarmed - it must needs come to pass, but, not yet, is, the end. For there will arise - Nation against nation, and, kingdom against kingdom, - there will be earthquakes in places, there will be famines: - A beginning of birth-pangs, are these things. But be, ye, taking heed, unto yourselves: they will deliver you up into high-councils, and, in synagogues, shall ye be beaten, - and, before governors and kings, shall ye be set, for my sake, for a witness unto them. And, unto all the nations, first, must needs be proclaimed, the glad-message. And, when they are leading you, as they are delivering you up, be not beforehand anxious, what ye shall speak; but, whatsoever shall be given you in that hour, the same, speak, - for, ye, are not the speakers, but the Holy Spirit. And, brother, will deliver up, brother, unto death, and, father, child, and, children, will rise up, against parents, and put them to death; And ye will be men hated by all, because of my name; but, he that hath endured throughout, the same, shall be saved.

Lo! I, send you forth as sheep amidst wolves; become ye therefore - prudent, as serpents, and simple, as doves. But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, - And, before both governor and kings, shall ye be brought, for my sake - for a witness to them and the nations. read more.
And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak; For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you. And, brother, will deliver up, brother, unto death, and, father, child, - and, children, will rise up, against parents, and will put them to death. And ye will be hated by all, because of my name, - but, he that endureth throughout, the same, shall be saved. And, when they persecute you in this city, flee into another, - for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come. A, disciple, is not above, the teacher, nor, a servant, above, his lord: Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!

And, Jesus coming forth, from the temple, was taking his departure, when his disciples came forward to point out to him the buildings of the temple. But, he, answering, said unto them - Are ye not beholding all these things? Verily, I say unto you - in no wise, shall there be left here, stone upon stone, which shall not be thrown down. And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying - Tell us, when these things shall be, - and what the sign of thy presence, and the conclusion of the age. read more.
And, answering, Jesus said unto them - Be taking heed, lest anyone, deceive, you; For, many, will come upon my name, saying - I, am the Christ, - and will, deceive many. Moreover ye will be sure to be hearing of wars, and rumours of wars: Mind! be not alarmed, for it must needs happen, - but, not yet, is, the end; For there will arise - nation against nation, and kingdom against kingdom, - and there will be famines and earthquakes, in places. But, all these things, are a beginning of birth-pangs. Then, will they deliver you up into tribulation, and will slay you, - and ye will be men hated by all the nations, because of my name And, then, will many be caused to stumble, and, one another, will deliver up, and will hate one another;

O Yahweh my God, in thee, have I sought refuge, - Save me from all my pursuers, and deliver me:

In thy hand, are my times, Rescue me from the hand of my foes and from my pursuers!

All thy commandments, are faithful, With falsehood, have they persecuted me, O help me!

Many, are my persecutors and mine adversaries, From thy testimonies, have I not swerved.

[SHIN] Rulers, have persecuted me, without cause, But, of thy word, hath my heart stood in awe.

Do not fear the things which thou art about to suffer. Lo! the adversary is about to cast some of you into prison, that ye may be tried, and may have tribulation ten days. Become thou faithful until death, and I will give thee the crown of life.

Then, will they deliver you up into tribulation, and will slay you, - and ye will be men hated by all the nations, because of my name

But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, -

And before, all these things, they will thrust upon you their hands, and persecute you, delivering you up into the synagogues and prisons, - when ye have been led away before kings and governors, for the sake of my name;

Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep.

and, finding a certain Jew, by name Aquila, of Pontus by birth, - lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,

At that time, Rezin king of Syria recovered Elath, to Syria, and wholly cleared out the Jews from Eloth, - and, the Syrians, entered Elath, and have dwelt there, unto this day.

Then were sent letters, by the hand of the runners, into all the provinces of the king, To destroy, to slay and to cause to perish all Jews, both young and old, little ones and women, in one day, on the thirteenth of the twelfth month, the same, is the month Adar, - and the spoil of them to be a prey.

They have said in their heart, Let us suppress them altogether, They have burned up all the meeting-places of GOD in the land.

They have said - Come, and let us wipe them out from being a nation, That the name of Israel may be remembered no more.

Then did the king command Jerahmeel son of the king, and Seraiah son of Azriel, and Shelemiah son of Abdeel, to fetch Baruch the scribe, and Jeremiah the prophet, - but Yahweh had hid them.

Woe to me! my mother, That thou didst bear me, A man of litigation and a man of contention to all the land, - I have not lent on interest Nor have they lent on interest to me, Every one, hath treated me with contempt.

and, then, the forces of the king of Babylon were besieging Jerusalem, - and, Jeremiah the prophet, had been shut up in the guard-court, which was in the house of the king of Judah;

Thou knowest - O Yahweh Remember me and visit me and avenge me upon my persecutors, Do not of thy longsuffering, take me away, - Know - I have borne for thy sake, reproach.

And the word of Yahweh came unto Jeremiah, the second time, when he was yet imprisoned in the guard-court, saying:

And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.

And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.

And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.

Who, out of so great a death, rescued us, and will rescue, - unto whom we have turned our hope, that, even yet, he will rescue:

He answered and said, Lo! I, see four men, unbound, walking in the midst of the fire, and, injury, there is not in them, and, the appearance of the fourth, is like to a son of the gods!

Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his messenger, and delivered his servants, who trusted in him, - when, the word of the king, they transgressed, and delivered up their bodies, that they might not serve nor adore any god, saving their own God.

persecutions, sufferings, what manner of things, befell me at Antioch, at Iconium, at Lystra, what manner of persecutions, I endured, - and, out of all, the Lord, rescued me; -

And, they, having heard, with one accord, uplifted voice unto God, and said - O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein: Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said - Unto what end did nations rage, and, peoples, busy themselves with empty things? The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ. read more.
For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -

But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest, asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem. But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; read more.
And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting!

I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.

The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath. But, he, answered them - My Father, until even now, is working; and, I, am working. read more.
On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

But it befell me, as I was journeying and drawing nigh unto Damascus, that, about mid-day - suddenly - out of heaven, there flashed a great light all around me; I fell also to the ground, and heard a voice saying unto me - Saul! Saul! Why, me, art thou persecuting? And, I, answered - Who art thou, Lord? And he said unto me - I, am Jesus the Nazarene, whom, thou, art persecuting!

Now, when they had retired, lo! a messenger of the Lord, appeareth by dream unto Joseph, saying, Arise, take unto thee the child and its mother, and flee into Egypt, and be there, until I tell thee, - for Herod is about to seek the child, to destroy it.

And, when they persecute you in this city, flee into another, - for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come.

And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy. But, Jesus, taking note, retired from thence, - and many followed him, and he cured them all;

But, now, they who are of fewer days than I, have poured derision upon me; whose fathers I refused - to set with the dogs of my flock. Even the strength of their hands, wherefore was it mine? Upon them, vigour was lost; In want and hunger, they were lean, - who used to gnaw the dry ground, a dark night of desolation! read more.
Who used to pluck off the mallow by the bushes, with the root of the broom for their food; Out of the midst, were they driven, men shouted after them, as after a thief; In the fissures, of the ravines had they to dwell, in holes of dust and crags; Among the bushes, used they to shriek, Under the bramble, were they huddled together: Sons of the base, yea sons of the nameless, they were scourged out of the land. But, now, their song, have I become, Yea I serve them for a byword; They abhor me - have put themselves far from me, and, from my face, have not withheld - spittle!

For, in truth, ye, do besmear with falsehood, Worthless physicians, all of you! Oh that ye would, altogether held your peace, and it should serve you for wisdom! Hear, I pray you, the argument of my mouth, and, to the pleadings of my lips, give heed: - read more.
Is it, for God, ye would speak perversely? And, for him, would ye speak deceit: Even, for him, would ye be partial? Or, for GOD, would ye so plead? Would it be well, when he searched you out? Or, as one might jest with a mortal, would ye jest, with him? He will, severely rebuke, you, if ye are secretly partial. Shall not, his majesty, overwhelm you? and, the dread of him, fall upon you? Are not your memorable sayings, proverbs of ashes? Breastworks of clay, your breastworks? Quietly let me alone, that, I, may speak out, then let come on me, what may.

I have heard many such things, Wearisome comforters, are ye all! Is there to be an end to windy words? Or what so strongly exciteth thee, that thou must respond? I also, like you, could speak, - If your soul were in the place of my soul, I could string together words against you, and could therewith shake over you my head.

Verily there are mockers, with me! And, on their insults, mine eye doth rest.

How long will ye grieve my soul? or crush me with words? These ten times, have ye reviled me, Shameless ye wrong me. And even if indeed I have erred, with myself lodgeth mine error. read more.
If indeed, against me, ye must needs magnify yourselves, and plead, against me, my reproach.

If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

If, in this life, in Christ, we have hoped - and that is all, we are, of all men, most to be pitied.

I, John, your brother, and partaker with you in the tribulation and kingdom and endurance in Jesus, came to be in the isle that is called Patmos, because of the word of God, and the witness of Jesus.

And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already. Howbeit, many of them that heard the word, believed; and the number of the men became about five thousand. And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem; read more.
Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; - And, setting them in the midst, they began to enquire - In what manner of power, or in what manner of name, did, ye, do this? Then Peter, filled with Holy Spirit, said unto them - Ye rulers of the people, and elders! If, we, this day, are to be examined for doing good to a sick man, - in whom, this, man hath been made well, Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole. This, is the stone, set at nought by you the builders, which became the head of the corner; And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved. And, looking at Peter's boldness of speech, and John's, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus; Seeing, the man also standing, with them, even the man who had been cured, they had nothing wherewith to contradict. Howbeit, ordering them to go forth outside the high-council, they began to confer one with another, Saying - What are we to do with these men? For, indeed, that a notable sign hath come to pass through their means, unto all who are dwelling in Jerusalem, is manifest, and we cannot deny it ! Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man. And, calling them, they gave them the sweeping charge, - not to be sounding aloud, nor even to be teaching, upon the name of Jesus.

And thrust their hands upon the Apostles, and put them in a public ward. But, a messenger of the Lord, by night, opened the doors of the prison; and, leading them out, said - Be going your way, and, taking your stand, be speaking, in the temple, unto the people, all the declarations of this Life. read more.
Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought. And, the officers who came to the place, found them not in the prison; and, returning, brought tidings, Saying - The prison, found we locked with all safety, and the keepers standing at the doors; but, when we had opened the prison, inside, found we, no one. Now, when both the captain of the temple and the High-priests heard these words, they were utterly at a loss concerning them - what perhaps this might come to. But some one, entering, brought tidings unto them - Lo! the men whom ye put in the prison, are in the temple, standing, and teaching the people! Then, the captain with the officers, departing, brought them - not with violence, - for they were afraid of the people, lest they should be stoned; But, leading them in, set them in the high- council. And the High-priest questioned them, Saying - Strictly, did we charge you not to be teaching upon this name; and lo! ye have filled Jerusalem with your teaching, and are minded to bring down upon us, the blood of this man. But Peter and the Apostles, answering, said - It is needful to be yielding obedience unto God rather than unto men: - The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins. And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him. And, they, when they heard this, were cut to the heart, and were making up their minds to slay them. But a certain man, rising up in the high-council, by name Gamaliel, a law-teacher honoured by all the people, gave orders to put the men, outside, for a little, - And said unto them - Men of Israel! be taking heed unto yourselves, what ye are about to inflict upon these men. For, before these days, there rose up one Theudas, affirming, himself, to be somebody, - unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing. After him, rose up Judas the Galilaean, in the days of the enrolling, and drew a people into revolt after him; and, he, perished, and, all, as many as had trusted in him, were scattered. Now, therefore, I say unto you - stand aloof from these men, and let them alone; because if, of men, be this project or this work, it will be overthrown, - But, if it is, of God, ye will not be able to overthrow them: lest once, even fighters against God, ye be found. And they were persuaded by him; and, calling unto them the Apostles, they, with beating, charged them not be speaking upon the name of Jesus; and let them go. They, therefore, went rejoicing from the presence of the high-council; in that they had been accounted worthy, in behalf of The Name, to suffer dishonour. And, every day in the temple, and at home, they ceased not to be teaching, and telling the good news as to the Anointed Jesus.

Now, in the course of that season, Herod the king thrust forth his hands to harm some of them of the assembly, - And slew James the brother of John with a sword; And, seeing that it was acceptable unto the Jews, he went on to apprehend Peter also (now they were the days of unleavened bread), - read more.
Whom also having seized, he put into prison, delivering him up unto four quaternions of soldiers, to be guarding him, - intending, after the passover, to bring him up unto the people. Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him. And, when Herod was about to bring him forth, on that night, was Peter sleeping between two soldiers, bound with two chains, guards, also, before the door, were keeping the prison. And lo! a messenger of the Lord stood over him, and a light shone in the cell; and, smiting the side of Peter, he roused him up, saying - Rise up quickly! And his chains fell off out of his hands. And the messenger said unto him - Gird thyself, and bind on thy sandals. And he did so. And he saith unto him - Throw around thee thy mantle, and be following me. And, coming out, he began following, and knew not that it was true which was coming about through means of the messenger; but supposed that, a vision, he was beholding. And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him. And, Peter, coming to himself said - Now, know I, of a truth, that the Lord hath sent forth his messenger, and taken me out of the hand of Herod, and all the expectation of the people of the Jews. And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying. And, when he had knocked at the door of the porch, there came unto it a maiden to hearken, by name Rhoda; And, recognizing the voice of Peter, by reason of her joy, she opened not the porch, - but, running in, bare tidings that Peter was standing before the porch. But, they, unto her, said - Thou art raving She, however, kept on strongly declaring that, so, it was. But, they, were saying - It is his, messenger. And, Peter, continued knocking; and, opening, they saw him, and were amazed. But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place. And, when it became day, there was no small commotion among the soldiers, as to what, then, Peter had become! And, Herod, seeking after and not finding, him, having examined the guards, ordered them to be led away to death ; and, going down from Judaea unto Caesarea, stayed there.

And before, all these things, they will thrust upon you their hands, and persecute you, delivering you up into the synagogues and prisons, - when ye have been led away before kings and governors, for the sake of my name;

Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep.

who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, - with persecutions, and, in the age that is coming, life age-abiding.

They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews. And there were some from among them, Cyprians and Cyrenians, who, indeed, coming unto Antioch, began speaking, even unto the Grecian Jews, announcing the glad tidings as to the Lord Jesus; And the hand of the Lord was with them, and a great number - they who believed - turned unto the Lord.

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

They, indeed, therefore, who were scattered abroad, passed through, telling the good-news of the word;

Howbeit, I am minded, brethren, that ye should be, getting to know, that, the things which relate unto myself, rather, unto an advancement of the glad-message, have fallen out, So that, my bonds, have become manifest in Christ, in the whole palace, and unto all the rest, - And so that , the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God: -

Regarding zeal, persecuting the assembly, regarding the righteousness that is in law, having become blameless.

Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:

And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

Who have both slain the, Lord, Jesus - and the prophets, and, us, have persecuted, and, unto God, are displeasing, and, unto all men, are contrary, -

Then arose a new king over Egypt, - who had not known Joseph. So he said, unto his people, Lo! the people of the sons of Israel are too many and mighty for us! Come on! let us shew ourselves wise with regard to them, lest they so multiply that it shall come to pass when war befalleth us, that they also, shall join themselves unto them who hate us, and shall make war upon us. and then go up out of the land. read more.
So they set over them chiefs of tribute, to the end they might humiliate them with their burdens, - and they built store-cities for Pharaoh, even Pithom and Raamses. But the more they were humiliating them, the more, were they multiplying, and, the more, were they breaking forth, so they were filled with alarm because of the sons of Israel. And the Egyptians rigorously made the sons of Israel serve; and embittered their lives with harsh service, in clay and in bricks, and in all manner of service in the field, - all their service, wherein they rigorously made them serve.

If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you,

But, for himself, hath he made ready the weapons so deadly, His arrows, he, so fiery, would make:

Swifter are our pursuers, than the eagles of the heavens, - Over the mountains, have they come hotly after us, In the wilderness, have they lain in wait for us.

Happy, they who have been persecuted for righteousness' sake; for, theirs, is the kingdom of the heavens. Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake: Rejoice and exult, because, your reward, is great in the heavens; for, so, persecuted they the prophets who were before you.

Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man: be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.

Then sent he unto him a captain of fifty, with his fifty, and he went up unto him, and lo! he abode on the top of the mountain, and he said unto him, O man of God! the king, hath said, Come down!

And he went up from thence, to Bethel, - and, as he was going up on the way, some lads, came forth, out of the city, and made mockery of him, and said to him, Go up, bald head! Go up, bald head!

By the life of Yahweh thy God, there is no nation or kingdom, whither my lord hath not sent to seek thee, and, when they have said - Nay! he hath taken an oath of the kingdom or the nation, that no one could find thee;

Lest mine enemy say, I have prevailed over him! and, mine adversaries, exult, that I totter.

And, they who are dwelling upon the earth, rejoice over them, and make merry, and, gifts, will they send one to another, - because, these two prophets, tormented them that were dwelling upon the earth.

Rejoice and exult, because, your reward, is great in the heavens; for, so, persecuted they the prophets who were before you.

But, in so far as ye are taking fellowship in the Christ's sufferings, rejoice! in order that, in the revealing of his glory also, ye may rejoice with exultation:

That there may come upon you - all righteous blood poured out upon the earth, from the blood of Abel the righteous, unto the blood of Zachariah, son of Barachiah, whom ye murdered between the Temple and the altar.

Not just as, Cain, was, of the wicked one, and slew his brother! And, for what cause, slew he him? Because, his works, were, wicked, whereas, those of his brother, were, righteous.

And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.

Thus, saith Yahweh of hosts, For his own honour, hath he sent me unto the nations that are spoiling you, - Surely, he that toucheth you, toucheth the pupil of mine eye.

And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting!

But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, - and thrust them out from their bounds.

I, therefore, imagined to myself, that, against the name of Jesus the Nazarene, it was needful, many hostile things, to bring about, - which also I did in Jerusalem, yea and, many of the saints, I myself, in prisons, shut up, - the authority, from the High-priests, having received: and, when they were to be put to death, I brought against them my vote; and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities.

O Yahweh my God, in thee, have I sought refuge, - Save me from all my pursuers, and deliver me:

All thy commandments, are faithful, With falsehood, have they persecuted me, O help me!

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest, asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem. But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; read more.
And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting! But rise up, and enter into the city, and it shall be told thee what thou must do. But, the men who were accompanying him, stood speechless, - hearing, indeed, the voice, but beholding no one. And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus, - And he was three days without seeing, and did neither eat nor drink. Now there was a certain disciple in Damascus, by name Ananias; and, the Lord, said unto him in a vision - Ananias! And, he, said - Lo! I, am here , Lord! And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, - And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see. And Ananias, answered - Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem; And, here, he hath authority from the High-priests to bind all them that call upon thy name.

For, whom, thou thyself, hadst smitten, they pursued, And, unto the pain of thy wounded ones, they must needs add.

In the pride of the lawless one, he hotly pursueth the poor, let them be caught in the plots which they have devised!

Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:

Happy, they who have been persecuted for righteousness' sake; for, theirs, is the kingdom of the heavens.

Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.

Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep.

For, whom, thou thyself, hadst smitten, they pursued, And, unto the pain of thy wounded ones, they must needs add.

And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

And the king of Israel said, Take Micaiah, and carry him back unto Amon captain of the city, - and unto Joash son of the king;

and ye shall say, Thus, saith the king, Put ye this one into the prison, - and feed him with the bread of oppression, and with the water of oppression, until I return in peace.

That there may come upon you - all righteous blood poured out upon the earth, from the blood of Abel the righteous, unto the blood of Zachariah, son of Barachiah, whom ye murdered between the Temple and the altar.

So they conspired against him, and stoned him with stones, by the commandment of the king, - in the court of the house of Yahweh.

And that we may be rescued from the presuming and wicked men; for, not all, hold the faith.

And toil, working with our own hands: being reviled, we bless, being persecuted, we hold on,

It being late, therefore, on that day, the first of the week, - and, the doors, having been made fast where the disciples were, for fear of the Jews, Jesus came, and stood in the midst, and saith unto them - Peace be unto you!

They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out.

These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made.

And it shall come to pass, when all these things shall come in upon thee - the blessing and the curse, which I have set before thee, - and thou shalt bring them back unto thy heart among all the nations whither Yahweh thy God hath driven thee; and thou shalt return unto Yahweh thy God and shalt hearken unto his voice, according to all that I am commanding thee to-day, - thou and thy sons, with all thy heart, and with all thy soul, then will Yahweh thy God bring back thy captivity and have compassion upon thee, - and return and gather thee from among all the peoples whither Yahweh thy God hath scattered thee. read more.
Though thou be driven out unto the utmost part of the heavens, from thence, will Yahweh thy God gather thee, and, from thence will he fetch thee; and Yahweh thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it, - and he will do thee good and multiply thee beyond thy fathers. And Yahweh thy God will circumcise thy heart, and the heart of thy seed, - to love Yahweh thy God with all thy heart and with all thy soul, that thou mayest live. And Yahweh thy God will put all these oaths upon thine enemies and upon them who hated thee who persecuted thee.

Pursued, but not abandoned, thrown down, but not destroyed; -

For I have heard the whispering of many - A terror round about! When they have sat in conclave together against me, to take away my life, have they intrigued.

Rescue me from my foes, O my God, From them who lift themselves up against me, wilt thou set me on high: Rescue me, from the workers of iniquity, And, from the men of bloodshed, save me.

Another parable, hear ye: - A man there was, a householder, who planted a vineyard, and, a wall around it, placed, and digged in it a wine-vat, and built a tower, and let it out to husbandmen, - and left home. And, when the season of fruits drew near, He sent forth his servants unto the husbandmen to receive his fruits. And the husbandmen, taking his servants, one, indeed, they beat, and, another, slew, - and, another, stoned. read more.
Again, sent he forth other servants, more than the first, and they did unto them, likewise. Afterwards, however, he sent forth unto them his son, saying, - They will pay deference unto my son! But, the husbandmen, seeing the son, said among themselves, - This, is, the heir: Come on! Let us slay him, and have his inheritance. And, taking him, they cast him forth outside the vineyard, - and slew him.

Then said the princes unto the king, - Let this man we pray thee, be put to death, for in this way, is he weakening the hands of the men of war who are left in this, city, and the hands of all the people, by speaking unto them such words as these; for, this man, is not seeking prosperity for this people but misfortune. Then said King Zedekiah, - Lo! he is in your hand; for the king is not one who is able to do anything against you. Then took they Jeremiah and cast him into the dungeon of Malchiah son of the king, which was in the guard-court, and they let Jeremiah down with ropes, - now, in the dungeon, was no water only mire, so Jeremiah sank in the mire.

Many a time, have they harassed me from my youth, well may Israel say:

And he said, Wherefore is it, that my lord is in pursuit of his servant? For what have I done? or what is in my hand that is wrong?

Yea and, all who are determined to live in a godly manner in Christ Jesus, will be persecuted;

I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.

Thou knowest - O Yahweh Remember me and visit me and avenge me upon my persecutors, Do not of thy longsuffering, take me away, - Know - I have borne for thy sake, reproach.

As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, - only that, for the cross of Christ Jesus, they may not be suffering persecution!

But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now.

Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments:

and, then, the forces of the king of Babylon were besieging Jerusalem, - and, Jeremiah the prophet, had been shut up in the guard-court, which was in the house of the king of Judah;

Then, these men, were saying, We shall not find against this Daniel, any occasion; unless we find it against him in respect of the law of his God. Then, these ministers and satraps, crowded together unto the king, - and, thus, were saying to him, O Darius the king! for ages, live! All the ministers of the kingdom, the nobles and satraps, the near friends and the pashas, have consulted together, to establish a royal statute, and to confirm an interdict, - That, whosoever shall ask a petition of any God or man, for thirty days, save of thee, O king, shall be cast into the den of lions. read more.
Now, O king! wilt thou establish the interdict, and sign the writing, that it may not be changed - according to the law of the Medes and Persians, which may not be abolished, Wherefore, King Darius, signed the writing and the interdict. But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime. Then, these men, crowded together, and found Daniel, - praying and making supplication, before his God. Then drew they near, and began to speak before the king, concerning the royal interdict, Didst thou not sign, an interdict, that, any man who should petition of any God or man, for thirty days, save of thee, O king, should be cast into the den of lions? The king answered and said, Certain is the thing - according to the law of the Medes and Persians, which may not be abolished. Then answered they and were saying before the king, Daniel, who is of the sons of the exile of Judah, hath made thee, O king, of none account, also the interdict which thou hast signed, - but, three times a day, is asking his petition. Then, the king, when he heard, the matter, was sorely displeased with himself, and, upon Daniel, set his heart, to deliver him, - and, until the going in of the sun, was striving to rescue him. Then, these men, crowded unto the king, - and were saying to the king, Know, O king, that the law of the Medes and Persians is, that, no interdict nor statute which the king establisheth, may be changed. Then, the king, gave word, and they brought Daniel, and cast him into the den of lions. The king spake and said to Daniel, - Thy God, whom thou art serving continually, he, will deliver thee. And there was brought a certain stone, and laid upon the mouth of the den; and the king sealed it with his own signet-ring, and with the signet-ring of his nobles, that nothing might be changed, as to Daniel.

[SHIN] Rulers, have persecuted me, without cause, But, of thy word, hath my heart stood in awe.

yet hath he no root in himself, but is, only for a season, - and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.

So Pharaoh heard this thing, and sought to slay Moses, - and Moses fled from the face of Pharaoh, and dwelt in the land of Midian and sat down by the well.

And Moses made outcry unto Yahweh saying, What am I to do, with this people? Yet a little, and they will stone me.

Then, Jesus saith unto him - Put back thy sword into its place, for, all they who take a sword, by a sword, shall perish.

and thou shalt say - Thus, saith the king, Put this man into the prison, - and let him eat the bread of oppression, with the water of oppression, until I enter in peace.

But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you:

So then, let, them who are even suffering, according to the will of God, unto a faithful Creator, be committing their souls, in well-doing.

But, if as a Christian, let him not be ashamed, but be glorifying God in this name.

But there rose up certain of those out of the synagogue which is called the synagogue of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, - disputing with Stephen; And they could not withstand the wisdom and the Spirit with which he was speaking, Then, they set on men who were saying - We have heard him speaking profane things against Moses and God. read more.
And they stirred up the people and the elders and the scribes; and, coming upon him, they caught him away, and led him into the high-council. And they set up false witnesses, who said - This man, ceaseth not speaking things against this holy place and the law; For we have heard him saying - This Jesus the Nazarene, will overthrow this place, and will change the customs which, Moses, delivered unto us. And, looking steadfastly at him, all they who were sitting in the high-council, saw his face, as if the face of a messenger;

From that time, began Jesus to be making proclamation, and saying, - Repent ye, for the kingdom of the heavens hath drawn near.

Bless them that persecute, bless, and do not curse.

And the husbandmen, taking his servants, one, indeed, they beat, and, another, slew, - and, another, stoned. Again, sent he forth other servants, more than the first, and they did unto them, likewise.

Saying, God, hath forsaken him, Pursue and take him, For there is none to rescue.

In the pride of the lawless one, he hotly pursueth the poor, let them be caught in the plots which they have devised!

My back, gave I to smiters, and My cheeks, to them who pulled out the beard, - My face, hid I not from insult and spitting.

Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -

Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth.

But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, - and thrust them out from their bounds.

and, laying upon them many stripes, they thrust them into prison, charging the prison-keeper, safely, to be keeping them:

In the pride of the lawless one, he hotly pursueth the poor, let them be caught in the plots which they have devised!

For, Herod, seizing John, had bound him, and, in prison, put him away, - because of Herodias, the wife of Philip his brother; for John had been saying to him, It is not allowed thee, to have her. And desiring, to kill, him, he feared the multitude, because, as a prophet, they held him. read more.
But, a birthday feast of Herod taking place, the daughter of Herodias danced in the midst, and pleased Herod; wherefore, with an oath, he promised to give her, whatsoever she should ask for herself; and, she, being led on by her mother, - Give me (saith she) here, upon a charger, the head of John the Immerser. And the king, though grieved, yet, because of the oaths and the guests, ordered it to be given; and sent and beheaded John in the prison. And his head was brought upon a charger, and given unto the maiden, and she brought it to her mother. And his disciples, going near, bare away the corpse, and buried him, and came and brought tidings unto Jesus.

And the men of the city rose up early in the morning, and lo! the altar of Baal, had been overthrown, and, the sacred stem that was by it, had been cut down, and the second bullock had been caused to ascend upon the altar that had been built. So they said, one to another, Who hath done this thing? And they inquired, and made search, and it was said, Gideon son of Joash, hath done this thing. So the men of the city said unto Joash, Bring forth thy son, that he may die, - because he hath overthrown the altar of Baal, and because he hath cut down the sacred stem that was by it. read more.
And Joash said unto all who stood by him - Will, ye, plead for Baal, or will, ye, save him? Whoso pleadeth for him, let him be put to death while it is yet morning, - if, a god, he be let him plead for himself, because one hath overthrown his altar. So he was called on that day, Jerubbaal, saying, - Let Baal, plead against him. Because he had overthrown his altar.

Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous One - of whom, now, ye, have become, betrayers and murderers!

And thrust their hands upon the Apostles, and put them in a public ward.

Now, in the course of that season, Herod the king thrust forth his hands to harm some of them of the assembly, -

And, these things, will they do, because they got to know, neither the Father nor me.

Wherefore, at the same time, drew near certain Chaldeans, - and accused the Jews: they spake, and said, to Nebuchadnezzar the king: O king! for ages, live! Thou thyself, O king, hast made a decree, that, any man who shall hear the sound of the horn, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all kinds of instruments of music, shall fall down and adore the image of gold; read more.
and, whosoever shall not fall down and adore, shall be cast into the burning furnace of fire. There are certain Jews whom thou hast set over the business of the province of Babylon, Shadrach, Meshach, and Abed-nego, - these men, have made thee, O king, of no account, thy god, they serve not, and, the image of gold which thou hast set up, do they not adore. Then, Nebuchadnezzar - with anger and wrath, gave word to bring Shadrach, Meshach, and Abed-nego, then, these men, brought they before the king. Nebuchadnezzar spake and said unto them, Is it, with design, O Shadrach, Meshach, and Abed-nego, - that, my god, ye are not serving, and, the image which I have set up, are not adoring? Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands? Shadrach, Meshach, and Abed-nego answered, and said to the king: O Nebuchadnezzar! we are not accounting it needful, concerning this, to answer thee. If it is, our God, whom we serve, is able to deliver us, - out of the burning furnace of fire, and out of thy hand, O king, he will deliver. But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore. Then, Nebuchadnezzar, was filled with wrath, and, the likeness of his countenance, was changed, against Shadrach, Meshach, and Abed-nego, - he spake and gave word to heat the furnace seven times hotter than it was ever seen heated; and, to men, who were the mightiest men in his army, gave he word to bind fast Shadrach, Meshach, and Abed-nego, - to cast them into the burning furnace of fire. Then bound they, these men, in their trousers, their tunics, and their cloaks, and their (other) clothing, - and cast into the midst of the burning furnace of fire. Therefore, because the word of the king had raged forth, and the furnace was exceeding hot, those very men who took up Shadrach, Meshach, and Abed-nego, were slain by the flame of the fire; and, these three men, Shadrach, Meshach, and Abed-nego, fell down into the midst of the burning furnace of fire, fast bound.

And, unto the messenger of the assembly, in Smyrna, write: - These things, saith the first and the last, who became dead, and lived: I know thy tribulation, and destitution, nevertheless, thou art, rich, and the profane speech from among them who affirm that they themselves are, Jews, and they are not, but a synagogue of Satan. Do not fear the things which thou art about to suffer. Lo! the adversary is about to cast some of you into prison, that ye may be tried, and may have tribulation ten days. Become thou faithful until death, and I will give thee the crown of life.

But the High-priests took counsel, that Lazarus also, they might put to death;

Then was Asa angry with the seer, and put him in the house of the stocks, for he was in a rage with him, over this, - and Asa oppressed some of the people, at that time.

and they brought forth Urijah out of Egypt, and took him in unto King Jehoiakim, who smote him with the sword, - and cast out his dead body among the graves of the sons of the people.

Know ye that our brother Timothy hath been set at liberty, - with whom, if more speedily he be coming, I will see you.

and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: -

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

And so it came to pass, when Jezebel was cutting off the prophets of Yahweh, that Obadiah took a hundred prophets, and hid them by fifties in caves, and sustained them, with bread and water.

And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, - that he may carry his cross.

And he said - So, let God do to me, and, so, let him add, - if the head of Elisha son of Shaphat remain on him, to-day!

I know where thou dwellest, where, the throne of Satan, is; and thou art holding fast my name, and didst not deny my faith, even in the days of Antipas, my witness, my faithful one, who was killed near you, where, Satan, dwelleth.

And slew James the brother of John with a sword;

And they said, Stand back, And they said, This one, by himself, hath come in to sojourn and must always be acting the judge, Now, will we do more wickedly to thee, than to them. So they pressed sere upon the man - upon Lot - exceedingly, and drew near to break open the door.

Carried away captive is Judah - because of oppression, and because of great servitude, She, hath remained among the nations, hath found no place of rest, - All her pursuers, have overtaken her, between straits.

I, John, your brother, and partaker with you in the tribulation and kingdom and endurance in Jesus, came to be in the isle that is called Patmos, because of the word of God, and the witness of Jesus.

And, a hair of your head, in nowise shall perish, -

They, therefore, went rejoicing from the presence of the high-council; in that they had been accounted worthy, in behalf of The Name, to suffer dishonour.

But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.

seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem, - and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, - neither can they make good the things concerning which they are, now, accusing me. read more.
But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written: Having, hope, towards God, which, even these themselves, do entertain - that, a resurrection, there shall certainly be, both of righteous and of unrighteous:

Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:

O Yahweh my God, in thee, have I sought refuge, - Save me from all my pursuers, and deliver me:

In thy hand, are my times, Rescue me from the hand of my foes and from my pursuers!

All thy commandments, are faithful, With falsehood, have they persecuted me, O help me!

Many, are my persecutors and mine adversaries, From thy testimonies, have I not swerved.

[SHIN] Rulers, have persecuted me, without cause, But, of thy word, hath my heart stood in awe.

Do not fear the things which thou art about to suffer. Lo! the adversary is about to cast some of you into prison, that ye may be tried, and may have tribulation ten days. Become thou faithful until death, and I will give thee the crown of life.

Then, will they deliver you up into tribulation, and will slay you, - and ye will be men hated by all the nations, because of my name

But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, -

And before, all these things, they will thrust upon you their hands, and persecute you, delivering you up into the synagogues and prisons, - when ye have been led away before kings and governors, for the sake of my name;

Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep.

And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.

And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.

And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.

Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake: