57 Bible Verses about Preaching, Effects Of

And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,

For, as come down doth the shower, And the snow from the heavens, And thither returneth not, But hath watered the earth, And hath caused it to yield, and to spring up, And hath given seed to the sower, and bread to the eater, So is My word that goeth out of My mouth, It turneth not back unto Me empty, But hath done that which I desired, And prosperously effected that for which I sent it.

and thence did sail to Antioch, whence they had been given by the grace of God for the work that they fulfilled; and having come and gathered together the assembly, they declared as many things as God did with them, and that He did open to the nations a door of faith;

and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me; whether, then, I or they, so we preach, and so ye did believe.

For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect; for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God, for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'read more.
where is the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world? for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing. Since also Jews ask a sign, and Greeks seek wisdom, also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness, and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God, because the foolishness of God is wiser than men, and the weakness of God is stronger than men;

And I, having come unto you, brethren, came -- not in superiority of discourse or wisdom -- declaring to you the testimony of God, for I decided not to know any thing among you, except Jesus Christ, and him crucified; and I, in weakness, and in fear, and in much trembling, was with you;read more.
and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power -- that your faith may not be in the wisdom of men, but in the power of God.

The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance, To proclaim the acceptable year of the Lord.'

The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands. To proclaim the year of the good pleasure of Jehovah, And the day of vengeance of our God, To comfort all mourners.

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting, and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them,read more.
and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare. And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven, and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect, and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans? and how do we hear, each in our proper dialect, in which we were born? Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia, Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that are along Cyrene, and the strangers of Rome, both Jews and proselytes, Cretes and Arabians, we did hear them speaking in our tongues the great things of God.'

While Peter is yet speaking these sayings, the Holy spirit fell upon all those hearing the word, and those of the circumcision believing were astonished -- as many as came with Peter -- because also upon the nations the gift of the Holy Spirit hath been poured out, for they were hearing them speaking with tongues and magnifying God.read more.
Then answered Peter, 'The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive -- even as also we?' he commanded them also to be baptized in the name of the Lord; then they besought him to remain certain days.

and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power -- that your faith may not be in the wisdom of men, but in the power of God.

praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound, that I may manifest it, as it behoveth me to speak;

'And now, Lord, look upon their threatenings, and grant to Thy servants with all freedom to speak Thy word, in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.' And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,

and the twelve, having called near the multitude of the disciples, said, 'It is not pleasing that we, having left the word of God, do minister at tables; look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity, and we to prayer, and to the ministration of the word, will give ourselves continually.'

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul; and in their ministering to the Lord and fasting, the Holy Spirit said, 'Separate ye to me both Barnabas and Saul to the work to which I have called them,' then having fasted, and having prayed, and having laid the hands on them, they sent them away.read more.
These, indeed, then, having been sent forth by the Holy Spirit, went down to Seleucia, thence also they sailed to Cyprus, and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John as a ministrant;

As to the rest, pray ye, brethren, concerning us, that the word of the Lord may run and may be glorified, as also with you,

for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here!

'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!

And there is a word of Jehovah unto Jonah a second time, saying, 'Rise, go unto Nineveh, the great city, and proclaim unto it the proclamation that I am speaking unto thee;' and Jonah riseth, and he goeth unto Nineveh, according to the word of Jehovah. And Nineveh hath been a great city before God, a journey of three days.read more.
And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, 'Yet forty days -- and Nineveh is overturned.' And the men of Nineveh believe in God, and proclaim a fast, and put on sackcloth, from their greatest even unto their least, seeing the word doth come unto the king of Nineveh, and he riseth from his throne, and removeth his honourable robe from off him, and spreadeth out sackcloth, and sitteth on the ashes, and he crieth and saith in Nineveh by a decree of the king and his great ones, saying, 'Man and beast, herd and flock -- let them not taste anything, let them not feed, even water let them not drink; and cover themselves with sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that is in their hands. Who knoweth? He doth turn back, and God hath repented, and hath turned back from the heat of His anger, and we do not perish.' And God seeth their works, that they have turned back from their evil way, and God repenteth of the evil that He spake of doing to them, and he hath not done it.

And in those days cometh John the Baptist, proclaiming in the wilderness of Judea, and saying, 'Reform, for come nigh hath the reign of the heavens,' for this is he who was spoken of by Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.'read more.
And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field. Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan, and they were baptized in the Jordan by him, confessing their sins.

A voice of one calling in the wilderness, Prepare ye the way of the Lord, straight make ye his paths,' -- John came baptizing in the wilderness, and proclaiming a baptism of reformation -- to remission of sins, and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.

and he came to all the region round the Jordan, proclaiming a baptism of reformation -- to remission of sins, as it hath been written in the scroll of the words of Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths; every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straightness, and the rough become smooth ways;read more.
and all flesh shall see the salvation of God.'

and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.

and Peter said unto them, 'Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit, for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.' Also with many more other words he was testifying and exhorting, saying, 'Be saved from this perverse generation;'read more.
then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one, to whom they were all giving heed, from small unto great, saying, 'This one is the great power of God;' and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.read more.
And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women; and Simon also himself did believe, and, having been baptized, he was continuing with Philip, beholding also signs and mighty acts being done, he was amazed.

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so; many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.

And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood, through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,

Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch, confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,

And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith -- to the only wise God, through Jesus Christ, to him be glory to the ages. Amen.

and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers, unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ, till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,read more.
that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray, and, being true in love, we may increase to Him in all things, who is the head -- the Christ; from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

as, then, ye did receive Christ Jesus the Lord, in him walk ye, being rooted and built up in him, and confirmed in the faith, as ye were taught -- abounding in it in thanksgiving.

and they, having gone forth, did preach everywhere, the Lord working with them, and confirming the word, through the signs following. Amen.

And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people, and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them. And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.

And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses, and he sent them to proclaim the reign of God, and to heal the ailing. And he said unto them, 'Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each;read more.
and into whatever house ye may enter, there remain, and thence depart; and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.' And going forth they were going through the several villages, proclaiming good news, and healing everywhere.

These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in, and be going rather unto the lost sheep of the house of Israel. 'And, going on, proclaim saying that, the reign of the heavens hath come nigh;read more.
infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out -- freely ye did receive, freely give. 'Provide not gold, nor silver, nor brass in your girdles, nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment. 'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth. And coming to the house salute it, and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you. 'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet,

and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits, and he commanded them that they may take nothing for the way, except a staff only -- no scrip, no bread, no brass in the girdle, but having been shod with sandals, and ye may not put on two coats.read more.
And he said to them, 'Whenever ye may enter into a house, there remain till ye may depart thence, and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

'And now, Lord, look upon their threatenings, and grant to Thy servants with all freedom to speak Thy word, in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.'

And Philip having gone down to a city of Samaria, was preaching to them the Christ, the multitudes also were giving heed to the things spoken by Philip, with one accord, in their hearing and seeing the signs that he was doing, for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed,read more.
and there was great joy in that city.

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude; and the unbelieving Jews did stir up and made evil the souls of the nations against the brethren; long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands.

And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.

And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbaths, and they were astonished at his teaching, because his word was with authority.

And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching, and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.

And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven, and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect, and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans?read more.
and how do we hear, each in our proper dialect, in which we were born? Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia, Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that are along Cyrene, and the strangers of Rome, both Jews and proselytes, Cretes and Arabians, we did hear them speaking in our tongues the great things of God.' And they were all amazed, and were in doubt, saying one unto another, 'What would this wish to be?'

And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it,

And he went forth thence, and came to his own country, and his disciples do follow him, and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done? Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.read more.
And Jesus said to them -- 'A prophet is not without honour, except in his own country, and among his kindred, and in his own house;' and he was not able there any mighty work to do, except on a few infirm people having put hands he did heal them; and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,

and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works? is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas? and his sisters -- are they not all with us? whence, then, to this one all these?'read more.
and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:' and he did not there many mighty works, because of their unbelief.

Since also Jews ask a sign, and Greeks seek wisdom, also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry, therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him. And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,read more.
having also taken him, unto the Areopagus they brought him, saying, 'Are we able to know what is this new teaching that is spoken by thee, for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;' and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing. And Paul, having stood in the midst of the Areopagus, said, 'Men, Athenians, in all things I perceive you as over-religious; for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things; He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings -- to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us, for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring. 'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man; the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform, because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.' And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;'

And having heard these things, Felix delayed them -- having known more exactly of the things concerning the way -- saying, 'When Lysias the chief captain may come down, I will know fully the things concerning you;' having given also a direction to the centurion to keep Paul, to let him also have liberty, and to forbid none of his own friends to minister or to come near to him. And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,read more.
and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;' and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;

And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;'

And Jehovah, God of their fathers, sendeth unto them by the hand of His messengers -- rising early and sending -- for He hath had pity on His people, and on His habitation, and they are mocking at the messengers of God, and despising His words, and acting deceitfully with His prophets, till the going up of the fury of Jehovah against His people -- till there is no healing.

and others mocking said, -- 'They are full of sweet wine;'

And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;

And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees -- being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead -- and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;

and having brought them, they set them in the sanhedrim, and the chief priest questioned them, saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.' And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men;read more.
and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins; and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.' And they having heard, were cut to the heart, and were taking counsel to slay them, but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little, and said unto them, 'Men, Israelites, take heed to yourselves about these men, what ye are about to do, for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought. 'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered; and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown, and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.' And to him they agreed, and having called near the apostles, having beaten them, they commanded them not to speak in the name of Jesus, and let them go;