31 Bible Verses about Property

But you say, Whosoever shall say to his father or his mother, It is a gift devoted to God, whatsoever you might have received from me;

Nevertheless no devoted thing, that a man shall devote unto the LORD of all that he has, both of man and animal, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

When you come into the standing grain of your neighbor, then you may pluck the heads with your hand; but you shall not move a sickle unto your neighbor's standing grain.

If an ox gores a man or a woman, that they die: then the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be clear. But if the ox were accustomed to gore with its horn in time past, and it has been testified to its owner, and he has not kept it in, but that it has killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death. If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him. read more.
Whether it has gored a son, or has gored a daughter, according to this judgment shall it be done unto him. If the ox shall gore a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned. And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or a donkey fall in it; The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his. And if one man's ox hurts another's, that it dies; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide. Or if it be known that the ox was accustomed to gore in time past, and its owner has not kept it in; he shall surely pay ox for ox; and the dead shall be his own.

For all manner of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any manner of lost thing, which another challenges to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbor.

Or has found that which was lost, and lies concerning it, and swears falsely; in any of all these that a man does, sinning therein: Then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

You shall not see your brother's ox or his sheep go astray, and withhold your help from them: you shall certainly bring them again unto your brother. And if your brother is not near unto you, or if you know him not, then you shall bring it unto your own house, and it shall be with you until your brother seeks after it, and you shall restore it to him again. In like manner shall you do with his donkey; and so shall you do with his clothing; and with any lost thing of your brother's, which he has lost, and you have found, shall you do likewise: you may not withhold your help.

And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.

And Isaac dug again the wells of water, which they had dug in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them. And Isaac's servants dug in the valley, and found there a well of springing water. And the herdsmen of Gerar did strive with Isaac's herdsmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him. read more.
And they dug another well, and strove for that also: and he called the name of it Sitnah. And he removed from there, and dug another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD has made room for us, and we shall be fruitful in the land.

Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses, and before Eleazar the priest, and before the leaders and all the congregation, by the door of the tabernacle of meeting, saying, Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons. read more.
Why should the name of our father be done away from among his family, because he has no son? Give unto us therefore a possession among the brethren of our father. And Moses brought their cause before the LORD. And the LORD spoke unto Moses, saying, The daughters of Zelophehad speak right: you shall surely give them a possession of an inheritance among their father's brethren; and you shall cause the inheritance of their father to pass unto them. And you shall speak unto the children of Israel, saying, If a man dies, and has no son, then you shall cause his inheritance to pass unto his daughter. And if he has no daughter, then you shall give his inheritance unto his brethren. And if he has no brethren, then you shall give his inheritance unto his father's brethren. And if his father has no brethren, then you shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the leaders, the chief fathers of the children of Israel: And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters. And if they are married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe to which they are received: so shall it be taken from the lot of our inheritance. read more.
And when the jubilee of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe to which they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers. And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph has spoken correctly. This is the thing which the LORD does command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry. So shall not the inheritance of the children of Israel move from tribe to tribe: for every one of the children of Israel shall keep to himself the inheritance of the tribe of his fathers. And every daughter, that possesses an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers. Neither shall the inheritance move from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep to himself his own inheritance.

And the herdsmen of Gerar did strive with Isaac's herdsmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.

And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made over To Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.

Neither shall you desire your neighbor's wife, neither shall you covet your neighbor's house, his field, or his manservant, or his maidservant, his ox, or his donkey, or anything that is your neighbor's.

You shall not covet your neighbor's house, you shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor any thing that is your neighbor's.

And if it be an animal, of which men bring an offering unto the LORD, all that any man gives of such unto the LORD shall be holy. He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then it and the exchange thereof shall be holy. And if it be any unclean animal, of which they do not offer a sacrifice unto the LORD, then he shall present the animal before the priest: read more.
And the priest shall value it, whether it be good or bad: as you value it, who are the priest, so shall it be. But if he will at all redeem it, then he shall add a fifth part thereof unto your valuation.

Only the firstling of the animals, which should be the LORD'S firstling, no man may dedicate it; whether it be ox, or sheep: it is the LORD'S. And if it be of an unclean animal, then he shall redeem it according to your valuation, and shall add a fifth part to it: or if it be not redeemed, then it shall be sold according to your valuation. Nevertheless no devoted thing, that a man shall devote unto the LORD of all that he has, both of man and animal, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. read more.
No one devoted to destruction, who shall be devoted among men, shall be redeemed; but shall surely be put to death. And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD. And if a man will at all redeem any of his tithes, he shall add to it the fifth part thereof. And concerning the tithe of the herd, or of the flock, even of whatsoever passes under the rod, the tenth shall be holy unto the LORD. He shall not search whether it be good or bad, neither shall he change it: and if he changes it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

You shall not remove your neighbor's landmark, which the men of old time have set, in your inheritance which you shall inherit in the land that the LORD your God gives you to possess it.

Cursed be he that removes his neighbor's landmark. And all the people shall say, Amen.

And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money: for Naboth is not alive, but dead. And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

And if a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. And if it is not redeemed within the space of a full year, then the house that is in the walled city shall be established forever to him that bought it throughout his generations: it shall not be released in the jubilee.

But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall be released in the jubilee. Nevertheless the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. And if a man purchases a house from the Levites, then the house that was sold, and the city of his possession, shall be released in the year of jubilee: for the houses of the cities of the Levites are their possession among the children of Israel.

And when a man shall dedicate his house to be holy unto the LORD, then the priest shall value it, whether it be good or bad: as the priest shall value it, so shall it stand. And if he that dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation unto it, and it shall be his.

And if a man shall dedicate unto the LORD some part of a field of his possession, then your valuation shall be according to the seed from it: a homer of barley seed shall be valued at fifty shekels of silver. If he dedicates his field from the year of jubilee, according to your valuation it shall stand. But if he dedicates his field after the jubilee, then the priest shall reckon unto him the money due according to the years that remain, even unto the year of the jubilee, and it shall be deducted from your valuation. read more.
And if he that dedicates the field will at any time redeem it, then he shall add the fifth part of the money of your valuation unto it, and it shall belong to him. And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore. But the field, when it goes out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's. And if a man dedicates unto the LORD a field which he has bought, which is not of the fields of his possession; Then the priest shall reckon unto him the worth of your valuation, even up to the year of the jubilee: and he shall give your valuation in that day, as a holy thing unto the LORD. In the year of the jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong. And all your valuations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

If a man deliver unto his neighbor a donkey, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: Then shall an oath of the LORD be between them both, that he has not put his hand unto his neighbor's goods; and the owner of it shall accept the oath, and he shall not make it good. And if it be stolen from him, he shall make restitution unto the owner thereof. read more.
If it be torn in pieces, then let him bring it as evidence, and he shall not make good that which was torn. And if a man borrow anything of his neighbor, and it be hurt, or dies, the owner of it being not with it, he shall surely make it good. But if the owner of it be with it, he shall not make it good: if it be a hired thing, it came for its hire.

Be not one of them that gives pledges, or of them that become surety for debts. If you have nothing to pay, why should he take away your bed from under you?

And if a man borrow anything of his neighbor, and it be hurt, or dies, the owner of it being not with it, he shall surely make it good. But if the owner of it be with it, he shall not make it good: if it be a hired thing, it came for its hire.

Then spoke Elisha unto the woman, whose son he had restored to life, saying, Arise, and go you and your household, and sojourn wherever you can sojourn: for the LORD has called for a famine; and it shall also come upon the land seven years. And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years. And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land. read more.
And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray you, all the great things that Elisha has done. And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life. And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: therefore they sold not their lands.

Behold, Hanamel the son of Shallum your uncle shall come unto you, saying, Buy my field that is in Anathoth: for the right of redemption is yours to buy it.

For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that has not labored in it shall he leave it for his portion. This also is vanity and a great evil.

If his master has given him a wife, and she has borne him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.