53 Bible Verses about Punishment, Nature Of
Most Relevant Verses
And Yahweh God commanded the man, saying, "From every tree of the garden {you may freely eat}, but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
Now the serpent was more crafty than any other {wild animal} which Yahweh God had made. He said to the woman, "Did God indeed say, 'You shall not eat from any tree in the garden'?" The woman said to the serpent, "From the fruit of the trees of the garden we may eat, but from the tree that is in the midst of the garden, God said, 'You shall not eat from it, nor shall you touch it, lest you die'."read more.
But the serpent said to the woman, "You shall not surely die. For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil."
Then Yahweh God said to the serpent, "Because you have done this, you [will be] cursed more than any domesticated animal and more than any wild animal. On your belly you shall go and dust you shall eat all the days of your life. And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel."
[When he] had disarmed the rulers and the authorities, he made a display of [them] in public, triumphing over them by it.
And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him.
And I saw an angel descending from heaven, holding the key of the abyss and a great chain in his hand. And he seized the dragon--the ancient serpent, who is the devil and Satan--and bound him [for] a thousand years, and threw him into the abyss, and shut [it] and sealed [it] above him, in order that he could not deceive the nations again until the thousand years are completed. After these [things] it is necessary [for] him to be released [for] a short time.
To the woman he said, "I will greatly increase {your pain in childbearing}; in pain you shall bear children. And to your husband [shall be] your desire. And he shall rule over you."
and they will be dismayed. Pangs and labor pains will seize [them]; they will tremble like a woman giving birth. {They will stare at one another}, {their faces flushing}.
Therefore my loins are filled [with] anguish; pangs have seized me, like [the] pangs of a woman giving birth. I am {too bent to hear}, I am {too dismayed to see}.
For I heard a voice like an ill woman, anxiety like [a woman who] bears her first child, the voice of the daughter of Zion. She is gasping for breath, she is spreading out her hands: "Woe is me, for I am becoming tired before killers."
and Adam was not deceived, but the woman, [because she] was deceived, came into transgression. But she will be saved through the bearing of children, if she continues in faith and love and holiness with self-control.
By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
"Does not {a human being have hard service} on earth? And [are not] his days like the days of a laborer?
You sweep them away [like a flood]. They fall asleep. In the morning [they are] like grass [that] sprouts anew.
"Speak to the heart of Jerusalem, and call to her, that her compulsory labor is fulfilled, that her sin is paid for, that she has {received} from the hand of Yahweh double for all her sins."
And to Adam he said, "Because you listened to the voice of your wife and you ate from the tree {from which I forbade you to eat}, the ground [shall be] cursed on your account. In pain you shall eat [from] it all the days of your life.
And he called his name Noah, saying, "This one {shall relieve us} from our work, and from the hard labor of our hands, from the ground which Yahweh had cursed.
{How long} will the land mourn, and the vegetation of every field dry up, because of the wickedness of those who live in it? [The] animals and [the] birds are swept away, because they have said, "He does not see our future."
For the eagerly expecting creation awaits eagerly the revelation of the sons of God. For the creation has been subjected to futility, not willingly, but because of the one who subjected [it], in hope that the creation itself also will be set free from its servility to decay, into the glorious freedom of the children of God.read more.
For we know that the whole creation groans together and suffers agony together until now.
For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
Look! {All lives are mine}. {The lives of father and son alike are mine}. The person sinning will die.
{When I say} to the wicked, 'Wicked [one], you will certainly die,' and you {did not speak} to warn [the] wicked from his way, he, [the] wicked, will die by his guilt, but his blood I will seek from your hand.
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those [things] [is] death.
For since through a man [came] death, also through a man [came] the resurrection of the dead. For just as in Adam all die, so also in Christ all will be made alive.
And Yahweh God sent him out from the garden of Eden, to till the ground from which he was taken.
And he said, "What have you done? The voice of your brother's blood is crying out to me from the ground. So now you are cursed from the ground, which has opened its mouth to receive the blood of your brother from your hand. When you till the ground {it shall no longer yield its strength to you}. You shall be a wanderer and a fugitive on the earth."read more.
And Cain said to Yahweh, "My punishment [is] greater than [I can] bear. Look, you have driven me out today from the face of the ground, and from your face I must hide. I will be a wanderer and a fugitive on the earth, and it will happen that whoever finds me will kill me." Then Yahweh said to him, "Therefore, whoever kills Cain will be avenged sevenfold." Then Yahweh put a sign on Cain so that whoever found him would not kill him. And Cain went out from the presence of Yahweh, and he settled in the land of Nod, east of Eden.
So {the anger of Yahweh was kindled} against that land to bring upon it all the curses written in this scroll,
Then the king of Babylon struck them down and killed them at Riblah in the land of Hamath; thus Judah was removed from its land.
But the sons of the kingdom will be thrown out into the outer darkness. In that place there will be weeping and gnashing of teeth!"
"[As for] the one shedding the blood of humankind, by humankind his blood shall be shed, for God made humankind in his own image.
And if there is serious injury, you will give life in place of life, eye in place of eye, tooth in place of tooth, hand in place of hand, foot in place of foot, burn in place of burn, wound in place of wound, bruise in place of bruise.
" 'And when a man kills any human being, he certainly shall be put to death. And {he who kills} a domestic animal must repay [for] it life in place of life. And when a man {causes} a physical defect in his fellow citizen {according to} what he has done, so it shall be done to him:read more.
fracture in place of fracture, eye in place of eye, tooth in place of tooth--{according to} [the] physical defect he {causes} to the person, likewise it shall be {caused} to him. And a killer of a domestic animal must repay [for] it, and a killer of a human shall be put to death. {You must have} one norm; as [for] the alien, so it must be [for] the native, because I [am] Yahweh your God.'"
so that the violence done to the seventy brothers of Abimelech would be avenged and their blood be placed on Abimelech their brother, who killed them, and on the lords of Shechem, {who helped} to kill his brothers.
(If the sun has risen over him, [there is] bloodguilt for him. He will make full restitution. If {he does not have enough}, he will be sold for his theft.
'If you buy a Hebrew slave, he will serve six years, and in the seventh he will go out as free for nothing.
If indeed the stolen item is found {in his possession} alive, from ox to donkey to small livestock, he will make double restitution. " 'If a man grazes [his livestock] in a field or a vineyard and he releases his livestock and it grazes in the field of another, he will make restitution [from] the best of his field and the best of his vineyard. " 'If a fire is started and finds thorn bushes and a stack of sheaves or the standing grain or the field is consumed, the one who started the fire will surely make restitution.read more.
" 'If a man gives to his neighbor money or objects to watch over and it is stolen from the house of the man, if the thief is found, he will make double restitution. If the thief is not found, the owner of the house will be brought {to the sanctuary} [to learn] whether or not he reached out his hand to his neighbor's possession. Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor.
Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?"
Now Abimelech had not approached her, so he said, "my Lord, will you even kill a righteous people?"
keeping loyal love to the thousands, forgiving iniquity and transgression and sin, and he does not leave utterly unpunished, punishing [the] guilt of fathers on sons and on sons of sons on third and fourth [generations]."
{Vengeance belongs to me} and [also] recompense, {for at the time their foot slips}, because the day of their disaster [is] near, {and fate comes quickly for them}.'
then may you yourself hear from the heavens and act and judge your servants, to repay the guilty by bringing his way upon his head and to vindicate the righteous by giving to him according to his righteousness.
For the Son of Man is going to come in the glory of his Father with his angels, and at that time he will reward each one according to {what he has done}.
Now if anyone builds upon the foundation [with] gold, silver, precious stones, wood, grass, straw, the work of each one will become evident. For the day will reveal [it], because it will be revealed with fire, and the fire itself will test the work of each one, of what sort it is. If anyone's work that he has built upon [it] remains, he will receive a reward.read more.
If anyone's work is burned up, he will suffer loss, but he himself will be saved, but so as through fire.
not to transgress and to exploit his brother in the matter, because the Lord [is] the one who avenges concerning all these [things], just as also we told you beforehand and testified solemnly.
for it is God's servant to you for what [is] good. But if you do what [is] bad, be afraid, because it does not bear the sword to no purpose. For it is God's servant, the one who avenges for punishment on the one who does [what is] bad.
Thus says Yahweh to his anointed one, to Cyrus, whose right hand I have grasped to subjugate nations before him, and I uncover [the] loins of kings to open doors before him, and [the] gates shall not be shut:
[He says], "You [are] a war club for me, a weapon of battle, and I smash nations with you, and I destroy kingdoms with you.
Arise and thresh, O daughter of Zion, for your horn I will make [as] iron and your hooves [as] bronze. And you will break many peoples in pieces, and their gain you will devote to destruction to Yahweh, and their wealth to the Lord of the whole earth."
Subject yourselves to every human authority for the sake of the Lord, whether to a king as having supreme authority, or to governors as those sent out by him for the punishment of those who do evil and the praise of those who do good.