44 Bible Verses about Revelation, In Nt

Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete. For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be

But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:

And remain thou in what things thou bast learned and hast been convinced of, knowing of whom thou hast learned; And that from infancy thou hast known the holy letters, able to render thee wise to salvation by faith which in Christ Jesus.

And the longsuffering of our Lord deem ye salvation; as also our dearly beloved brother Paul, according to the wisdom given him, wrote to you; As also in all the epistles, speaking in them of these things; in which are some things difficult to understand, which the unlearned and unstable pervert, as also the rest of the writings, to their own perdition.

For I testify to every one hearing the words of the prophecy of this book, If any add to these things, God will add to him the blows written in this book: And if any take away from the words of the book of this prophecy, God will take away his part from the book of life, and from the holy city, and from the things written in this book.

Ye shall not add to the word which I am commanding you, and ye shall not take away from it., to watch the commands of Jehovah your God which I am commanding you.

Every word which I command you, ye shall watch to do it: thou shalt not add upon it, and thou shalt not take away from it

God, formerly multifariously and abundantly having spoken to the fathers in the prophets, At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;

For this ought we to hold above measure to the things heard, lest we slip away. For if the word spoken by angels was firm, and every transgression and bad instruction received the just payment of reward; How shall we escape, having neglected such great salvation; which at the beginning taken to be spoken by the Lord, by them having heard was made firm to us;read more.
God confirming the testimony, together with signs and wonders, and various powers, and partitions of the Holy Spirit, according to his will

But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels, To the assembly of people, and church of the firstborn, transcribed in the heavens, and to God the Judge of all, and. to the spirits of the just perfected, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel.read more.
See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens: Whose voice then shook the earth: and now he has proclaimed, saying, Yet once more I shake not the earth only, but also the heaven. And the Yet once more, makes manifest the transferring the things shaken, as of things made, that the things not being shaken might remain.

Of which I was a servant, according to the stewardship of God, given to me for you, to complete the word of God; The mystery hid from times immemorial, and from generations, and now has been manifested to his holy ones: To whom God would make known what the riches of the glory of this mystery in the nations; which is Christ in you, the hope of glory:

The Light was true, which enlightens every man coming into the world. He was in the world, and the world was by him, and the world knew him not. He came to his own things, and his own received him not.read more.
And as many as received him, he gave them authority to be the children of God, to them believing on his name: They were not born of bloods, nor of the will of the flesh, nor of the will of man, but of God. And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth. John testifies for him, and he tried, saying, This was he of whom I said, He coming after me was before me: for he was before me. And of his completion we all received, and grace for grace. For the law was given by Moses; grace and truth were by Jesus Christ. None has seen God at any time; the only born Son, he being in the bosom of the Father, he has declared.

Jesus says to him, I am the way, and the truth, and the life: no one comes to the Father, except by me.

And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.

And when the completion of the time was come, God sent his Son, born of woman, born under the law,

Who, being in the form of God, thought not robbery to be equal to God But emptied himself, taking the form of a servant, born in the likeness of men: And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.

Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;

In whom the God of this world blinded the minds of the unbelieving, so that the enlightening of the good news of the glory of Christ, who is the image of God, does not enlighten them.

Who is the image of the invisible God, the firstborn of all creation:

Who, being in the form of God, thought not robbery to be equal to God

Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;

And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.

I have yet many things to say to you, but ye cannot bear them now. And when he should come, the Spirit of truth, he shall guide you into all truth: for he shall not speak of himself; but whatever he should hear, shall he speak: and he shall announce to you the things coming. He shall honour me: for he shall take of mine, and announce to you.read more.
All things which the Father has are mine: therefore said I, he shall take of mine, and announce to you.

And I will ask the Father, and he will give you another Intercessor, that should remain with you forever; The Spirit of truth; which the world cannot receive, for it sees it not, neither knows: and ye know it; for it shall remain with you, and shall be in you.

And when the Intercessor should come, which I will send you from the Father, the Spirit of truth, which comes from the Father, he shall testify of me:

We are of God: he knowing God hears us; he is not of God who hears us not. By this we know the spirit of truth, and the spirit of error.

This is he having come by water and blood, Jesus the Christ; not by water alone, but by water and blood. And the Spirit is testifying, for the Spirit is truth.

He having ears, let him hear what the Spirit says to the churches; To him conquering I will give to eat of the tree of life, which is in the midst of the pleasure garden of God.

He having ears, let him hear what the Spirit says to the churches.

And to each is given the manifestation of the Spirit for profit. For truly to one is given by the Spirit the word of wisdom; and to another the word of knowledge by the same Spirit; And to another faith in the same Spirit; and to another graces of healings in the same Spirit;read more.
And to another performances of powers; and to another discriminations of spirits; and to another kinds of tongues; and to another interpretation of tongues: And all these works one and the same Spirit, dividing to each his own things as be will.

And in the day of Pentecost being completed, they were all unanimously in one and the same place. And suddenly was a sound from heaven as of a wind moving violently, and it filled the whole house where they were sitting. And seen to them were tongues divided as fire, and it sat upon Each one of them.read more.
And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them to utter. And there were dwelling in Jerusalem Jews, circumspect men, from every nation of those under heaven. And there having been this voice, the multitude came together, and were disturbed, for each one heard them speaking in his own dialect. And all were affected in mind and wondered, saying to one another, Behold, are not these speaking Galileans And how hear we each in our own dialect, in which we were born? Parthians, and Medes, and Elamites, and they dwelling in Mesopotamia, and Judea, and Cappadocia, Pontus, and Asia, And Phrygia, and Pamphylia, Egypt, and parts of Lybia that near Cyrene, and Romans arriving as strangers, and Jews, and strangers, Cretes and Arabians, we hear them speaking in our tongues the great things of God. And all were affected in mind, and were in doubt, saying one to another, What may this mean to be?

And having gifts different according to the grace given us, whether prophecy, according to the due proportion of faith;

And whom truly God set in the church, first the sent, second the prophets, third teachers, then powers, then graces of healings, helps, directions, kinds of tongues. Not all sent: not all prophets: not all teachers: not all powers: All have not the favors of healing: not all speaking with tongues: not all interpret accurately.

Love never falters: but whether gifts of prophecies, they shall be left unemployed; whether tongues, they shall cease; whether knowledge, it shall be left unemployed. For we know by parts, and we prophesy by parts. And when the perfected come, then shall that by parts be left unemployed.read more.
When I was a child, as a child I spake, as a child I thought, as a child I reckoned: and when I had become a man, I left unemployed the things of a child. For now we see by a mirror in an enigma; then face to face: now I know by parts; and then shall I know as I was known.

Pursue love, and be emulous of spiritual things, and rather that ye might prophesy. For he speaking in a tongue speaks not to men, but to God: (for none hears; and in the spirit he speaks mysteries.) And he prophesying speaks to men for building the house, and entreaty, and encouragement.read more.
And he speaking in a tongue builds himself; and he prophesying builds the church. And I will ye all to speak with tongues, and rather that ye prophesy; for geater he prophesying, than he speaking with tongues, unless he interpret accurately, that the church receive building up. And now, brethren, if I come to you speaking with tongues, what shall I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching? As inanimate things giving a voice, whether pipe or harp, if it give not a distinction to sounds, how shall the piping or harping be known? For also if the trumpet give an uncertain voice, who shall prepare himself for war? So also ye, except by the tongue ye give an evident word, how shall the speaking be known? for ye shall be speaking into the air. If perchance, such kind of voices be in the world, and none of them speechless. If therefore I know not the power of the voice, I shall be to him speaking a foreigner, and he speaking a foreigner to me. So also ye, since ye are zealous of spirits, for the building up of the church seek that ye may abound. Wherefore he speaking in a tongue, let, him pray that he might interpret. For if I pray in a tongue, my spirit prays, and my mind is unfruitful. What therefore is it? I will pray with the spirit, and I will pray also with the mind: I will play on the harp in the spirit, and I will play also on the harp in the mind. When if thou praise in the spirit, how shall he filling the place of the private individual say Amen at thy thanksgiving) since he knows not what thou sayest For thou truly givest thanks well, but the other is not built up. I thank my God, speaking in tongues more than you all: But in the church, I will to speak five words by my mind, that I might also sound. in the ears of others, than ten thousand words in a tongue. Brethren, be not children in reflection: but in wickedness act like children, and in reflection be ye perfected. It has been written in the law, That in other tongues and in other lips will I speak to this people; and not so will they hear me, says the Lord. So that tongues are for a sign, not to the believing, but to the unbelieving: and the gift of prophecy, not to the unbelieving, but to the believing. If therefore the whole church come together upon the same, and all speak with tongues, and the private individual, or unbelieving, come in, will they not say that ye are enraged? And If all prophesy, and any unbelieving, or ignorant private individual come in, he is refuted by all, he is examined by all: And so the hidden things of his heart are made manifest; and so having fallen upon the face, he will worship God, proclaiming that God is truly with you. Therefore, what is it brethren when ye come together, every one of you has a Psalms, has teaching, has a tongue, has a revelation, has an interpretatior. Let all things be for the building of the house. Whether any speak in a tongue, by two, or the most by three, and in part; and let one interpret. And if there be no interpreter, let him be silent in the church; and let him speak to himself, and to God. And let the prophets speak two or three, and let others decide. And if to another sitting by it be revealed, let the first be silent. For ye are all able to prophesy one by one, that all might learn, and all might be encouraged. And the spirits of the prophets are subjected to the prophets. For God is not of unsteadiness, but of peace, as in all the churches of the holy ones.

And truly he gave the sent; and the prophets; and the bearers of good tidings; and the shepherds, and the teachers;

Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him.read more.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.

Jesus cried and said, He believing in me, believes not in me, but in him having sent me. And he seeing me, sees him having sent me.

Jesus says, to him, So long time am I with you, and hast thou not known me, Philip? he having seen me has seen the Father; and how sayest thou, Show us the Father?,

Having made known to us the mystery of his will, according to his benevolence which he purposed in himself: For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him:

And to him being able to support you according to my good news, and the proclamation of Jesus Christ, according to the revelation of the mystery kept silent from eternal times, And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations: To the only wise God, by Jesus Christ, to whom glory forever. Amen.

But we speak the wisdom of God in a mystery, hidden, which God determined beforehand, before the times to our glory: Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory. But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him.read more.
And God has revealed to us by his Spirit: for the Spirit searches all things, and the deep things of God.

That by revelation he made Known to me the mystery; (as I before wrote briefly, By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit:read more.
For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news: Of which I Became a servant, according to the gift of the grace of God given to me according to the energy of his power To me, the least of all the holy ones, was this grace given, to announce the good news in the nations, the untraceable riches of Christ. And to enlighten all what the distribution of the mystery, concealed from times immemorial in God, having created all things by Jesus Christ: That it might now be made known to beginnings and powers in the heavenlies by the church the manifold wisdom of God, According to the purpose of times immemorial which he made in Christ Jesus our Lord:

For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.