53 Bible Verses about Hearing

for Moses said to the fathers, "a prophet shall the Lord your God raise up unto you, of your brethren, like unto me; observe whatever he shall say to you.

this is that Moses who said to the children of Israel, "a prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear."

but the ground that received the grain, represents those, who hear the word, and consider it, who all become fruitful, some in one degree, and some in another.

they who receive seed as on good ground, are such as hear the word and entertain it, and bring forth fruit, some in one degree, and some in another.

but by the good ground is meant such persons as have received the doctrine with simplicity and sincerity, abide by it, and practise it with perseverance.

And unto the angel of the church of the Laodiceans, write, "these things saith the AMEN, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. but since thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. read more.
you say you are rich, and have increased your gain, and have need of nothing; but you do not consider that you are wretched, miserable, poor, blind, and naked. I counsel thee to purchase of me gold tried in the fire, that thou mayst be rich; and white raiment, that thou mayst be cloathed, and that the shame of thy nakedness may not appear; and an ointment for thine eyes to make you see clear. as many as I love, I rebuke and chastise: be warm therefore with zeal, and repent. behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, I will sup with him, and he shall afterwards be entertain'd by me.

therefore, whoever heareth these instructions of mine, and puts them in practice, I will compare him to the prudent man, who built his house upon a rock: the rain descended, the floods came, the winds blew, and beat upon that house: but it fell not, for it was founded upon a rock. but every one that heareth these instructions of mine, and practiseth them not, shall be compared to a fool who built his house upon the sand: read more.
the rain descends, the flood rushes on, the winds blow, and beat upon the house: down it falls, and wide are its ruins. At length Jesus finished his discourse, and the people were fill'd with astonishment at his doctrine.

At my departure from Macedonia, I advised you to stay at Ephesus in order to charge certain persons not to teach any different doctrine, or trouble their heads with fables and endless genealogies, which rather promote disputes than the gospel-dispensation:

Therefore we ought to give the greater attention to the things we have heard, for fear we should abandon the gospel.

Wherefore, my dear brethren, let every one be eager to hear, averse to contradiction, and deaf to passion.

but by the good ground is meant such persons as have received the doctrine with simplicity and sincerity, abide by it, and practise it with perseverance.

for the eyes of the Lord are upon the virtuous, and his ears attend to their prayers, but the wicked he discountenances."

hark! what a noise there is of hire, of which you cheated the labourers, who gather'd in your harvest! the cries of the reapers have reach'd even the Lord of the celestial militia.

but happy are you that your eyes have sight; and that your ears have their hearing.

Jesus answered them, go and relate to John, what you hear and what you see: the blind recover their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have the gospel preached to them.

then he gave them this answer, go, and tell John what you have seen, and heard: that the blind see, the lame walk, the lepers are healed, the deaf hear, the dead are raised, the gospel is proclaim'd to the poor.

then he said, this is what I told you, while I was yet with you, that what has been written concerning me in the law of Moses, in the prophets, and in the psalms, must be all accomplished. then he open'd their minds to make them understand the scriptures, and said to them, thus it is written, and thus it behov'd Christ to suffer, and to rise from the dead the third day: read more.
and that repentance and remission of sins should be preach'd in his name, among all nations, beginning at Jerusalem.

but the ground that received the grain, represents those, who hear the word, and consider it, who all become fruitful, some in one degree, and some in another.

they who receive seed as on good ground, are such as hear the word and entertain it, and bring forth fruit, some in one degree, and some in another.

but by the good ground is meant such persons as have received the doctrine with simplicity and sincerity, abide by it, and practise it with perseverance.

upon this Pilate said to him, you are then a king? Jesus answered, you say right, for I am a king. to this end was I born, and for this cause came I into the world, to persuade mankind of the truth. every one that loves truth is observant of my directions.

After this the Lord nominated seventy disciples more, and sent them before by two and two, into all the cities, and towns, where he himself design'd to go. and he said to them, the harvest indeed is great, but the labourers are few: intreat therefore the Lord of the harvest to send forth labourers into his harvest. go then: I send you as lambs among wolves. read more.
carry neither purse, nor bag, nor shoes; neither salute any man by the way. at your entrance into any house, first say, prosperity be to this family. if any be there, who deserve your benediction, it shall have its effect upon them; otherwise, it shall redound to your own advantage. continue in the same house, and eat and drink whatever it affords: for a labourer deserves his wages: therefore don't shift from family to family. when you come to any city, where they receive you, eat without scruple, whatever food is set before you, and heal the sick you find there. tell the inhabitants the kingdom of God is drawing nigh unto them. but when you enter into any city, and they refuse to entertain you, go through the streets, and cry, "we shake off the dust, that sticks to our feet, against you: but take notice, the kingdom of God has been near you." I declare unto you, that the people of Sodom shall be treated with less severity in the day of judgment, than that city. wo unto thee Chorazin; wo unto thee Bethsaida: for if the miracles, which have been wrought among you, had been wrought in Tyre and Sidon, they would long since have lain repenting in sackcloth and ashes. therefore Tyre and Sidon shall be treated with less severity in the day of judgment, than you. and thou, Capernaum, which art exalted to the sky, shall be plung'd into an abyss. he that adheres to you, adheres to me; he that rejects you, rejects me: and he that rejects me, rejecteth him that sent me.

Now having called the twelve, he sent them out by two and two, giving them power to exorcize spirits: he order'd them to take nothing for their journey, but a single staff, no scrip, no bread, nor money in their purse: to have but one pair of shoes, and but one coat. read more.
whatever house you enter into, said he, there abide, till you leave the place. wherever they shall refuse to entertain you, or to hear you, at your departure shake off the dust of your feet, as a testimonial against them. I assure you, the people of Sodom and Gomorrha shall be treated with less severity in the day of judgment, than that city.

Jesus made these twelve his missionaries, and gave them these instructions, don't go any where among the Gentiles, nor enter into any city of the Samaritans. but go rather to the lost sheep of the house of Israel. and wherever ye go, make this proclamation: the kingdom of heaven is nigh. read more.
heal the sick, cleanse the lepers, raise the dead, cast out devils: what ye have received gratis, give gratis. Provide neither gold nor silver, nor brass in your purses: nor scrip for your journey, neither two coats, nor shoes, nor staves: for the workman deserves his maintenance. whatever city or town ye enter into, find out some house of repute, and there lodge till ye leave that place. As soon as ye enter into any house, salute the family. if the family be worthy, your benediction shall have its effect; but if it be not worthy, it shall only redound to your own advantage. if they should not receive you, nor mind your instructions: when ye depart out of that house, or city, shake off the pagan dust from your feet. I declare unto you, the people of Sodom and Gomorrha shall find less severity in the day of judgment, than that city.

After this he assembled the twelve apostles, and gave them authority over all sorts of demons, and the power of curing all diseases: then sent them to proclaim the reign of the Messiah, and to heal the sick. and he said to them make no provision for your journey: take neither staff, nor sack, nor bread, nor money; and but one coat for each. read more.
when you are lodg'd in any house, there stay, till you leave the place. if any refuse to entertain you, when you leave that city, shake off the dust from your feet, as a sign of their being abandon'd. accordingly they departed, and travell'd thro' the towns, preaching the gospel, and performing cures every where.

After this the Lord nominated seventy disciples more, and sent them before by two and two, into all the cities, and towns, where he himself design'd to go. and he said to them, the harvest indeed is great, but the labourers are few: intreat therefore the Lord of the harvest to send forth labourers into his harvest. go then: I send you as lambs among wolves. read more.
carry neither purse, nor bag, nor shoes; neither salute any man by the way. at your entrance into any house, first say, prosperity be to this family. if any be there, who deserve your benediction, it shall have its effect upon them; otherwise, it shall redound to your own advantage. continue in the same house, and eat and drink whatever it affords: for a labourer deserves his wages: therefore don't shift from family to family. when you come to any city, where they receive you, eat without scruple, whatever food is set before you, and heal the sick you find there. tell the inhabitants the kingdom of God is drawing nigh unto them. but when you enter into any city, and they refuse to entertain you, go through the streets, and cry, "we shake off the dust, that sticks to our feet, against you: but take notice, the kingdom of God has been near you." I declare unto you, that the people of Sodom shall be treated with less severity in the day of judgment, than that city.

but, as it is written, "eye hath not seen, nor ear heard, neither have entred into the heart of man, the things which God hath prepared for them that love him."

At my departure from Macedonia, I advised you to stay at Ephesus in order to charge certain persons not to teach any different doctrine, or trouble their heads with fables and endless genealogies, which rather promote disputes than the gospel-dispensation:

For there are many, especially among the Jews, who are obstinate, vain talkers and deceivers; who ought to be curb'd, who pervert whole families, teaching things which they ought not, for sordid lucre. one of their own prophets said, "the Cretans are always liars, evil beasts, slow bellies." read more.
the charge is true: wherefore rebuke them sharply, that they maybe sound in the faith; not doating on Jewish Fables, and the tenets of men, that deviate from the truth.

he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. by this you may distinguish the spirit of God: "every spirit that confesseth that Jesus Christ is come in the flesh, is from God. and every spirit that does not own that Jesus Christ is come in the flesh, is not from God." this is that anti-christian spirit which you have heard was to come, and even now it appears in the world. read more.
ye are of God, my dear children, and you have overcome them: because he that is in you, is superior to him that is in the world. they are of the world: therefore their doctrine is worldly, and the world are their disciples. we are of God: he that knoweth God, heareth us; he that is not of God, heareth not us. by this we distinguish the spirit of truth from the spirit of imposture.

for a bare auditor without practice is like one who sees his image form'd by a mirror: he takes a view, turns away, and instantly loses his appearance.

when any one heareth the doctrine of the gospel, and considers it not, then comes the wicked one, and catches away what was sown in his heart: he is the person meant by the high-way, where some of the seed was sown: but the stony ground,

but every one that heareth these instructions of mine, and practiseth them not, shall be compared to a fool who built his house upon the sand:

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. by this you may distinguish the spirit of God: "every spirit that confesseth that Jesus Christ is come in the flesh, is from God. and every spirit that does not own that Jesus Christ is come in the flesh, is not from God." this is that anti-christian spirit which you have heard was to come, and even now it appears in the world. read more.
ye are of God, my dear children, and you have overcome them: because he that is in you, is superior to him that is in the world. they are of the world: therefore their doctrine is worldly, and the world are their disciples. we are of God: he that knoweth God, heareth us; he that is not of God, heareth not us. by this we distinguish the spirit of truth from the spirit of imposture.

After this the Lord nominated seventy disciples more, and sent them before by two and two, into all the cities, and towns, where he himself design'd to go. and he said to them, the harvest indeed is great, but the labourers are few: intreat therefore the Lord of the harvest to send forth labourers into his harvest. go then: I send you as lambs among wolves. read more.
carry neither purse, nor bag, nor shoes; neither salute any man by the way. at your entrance into any house, first say, prosperity be to this family. if any be there, who deserve your benediction, it shall have its effect upon them; otherwise, it shall redound to your own advantage. continue in the same house, and eat and drink whatever it affords: for a labourer deserves his wages: therefore don't shift from family to family. when you come to any city, where they receive you, eat without scruple, whatever food is set before you, and heal the sick you find there. tell the inhabitants the kingdom of God is drawing nigh unto them. but when you enter into any city, and they refuse to entertain you, go through the streets, and cry, "we shake off the dust, that sticks to our feet, against you: but take notice, the kingdom of God has been near you." I declare unto you, that the people of Sodom shall be treated with less severity in the day of judgment, than that city. wo unto thee Chorazin; wo unto thee Bethsaida: for if the miracles, which have been wrought among you, had been wrought in Tyre and Sidon, they would long since have lain repenting in sackcloth and ashes. therefore Tyre and Sidon shall be treated with less severity in the day of judgment, than you. and thou, Capernaum, which art exalted to the sky, shall be plung'd into an abyss. he that adheres to you, adheres to me; he that rejects you, rejects me: and he that rejects me, rejecteth him that sent me.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. by this you may distinguish the spirit of God: "every spirit that confesseth that Jesus Christ is come in the flesh, is from God. and every spirit that does not own that Jesus Christ is come in the flesh, is not from God." this is that anti-christian spirit which you have heard was to come, and even now it appears in the world. read more.
ye are of God, my dear children, and you have overcome them: because he that is in you, is superior to him that is in the world. they are of the world: therefore their doctrine is worldly, and the world are their disciples. we are of God: he that knoweth God, heareth us; he that is not of God, heareth not us. by this we distinguish the spirit of truth from the spirit of imposture.

but all do not obey the gospel. for Esaias saith, "Lord, who hath believed our report?"

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. by this you may distinguish the spirit of God: "every spirit that confesseth that Jesus Christ is come in the flesh, is from God. and every spirit that does not own that Jesus Christ is come in the flesh, is not from God." this is that anti-christian spirit which you have heard was to come, and even now it appears in the world. read more.
ye are of God, my dear children, and you have overcome them: because he that is in you, is superior to him that is in the world. they are of the world: therefore their doctrine is worldly, and the world are their disciples.

Abraham replied, if they disregard Moses and the prophets, they will not believe any one, though he rose from the dead.

Wherefore, my dear brethren, let every one be eager to hear, averse to contradiction, and deaf to passion.

It is by him, that we have a share in the inheritance, which was before allotted to us, in consequence of his design, who executes the whole plan, as he himself had contriv'd it:

and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and partake of the inheritance of the saints, by believing on me."

in the enjoyment of a state, that can never change or decay, a state reserv'd in heaven for us,

and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd.

knowing that as you are the servants of Christ our Lord, you shall receive from him the inheritance for your reward.

Besides, the promise that he should possess the world, was not made to Abraham, or to his posterity in consideration of the law, but with regard to the righteousness by faith.

and if you belong to Christ, you are Abraham's offspring, and his heirs by virtue of the promise.

and if children, then heirs; heirs of God, and joint-heirs with Christ; although we now suffer with him, that we may also be glorified with him.

so that thou art no longer a bond servant, but a son: and if a son, then an heir of God thro' Christ.

are not all those spirits dispatch'd as ministers to take care of those who shall belong to the christian church.

Wherefore, my dear brethren, let every one be eager to hear, averse to contradiction, and deaf to passion.

but by the good ground is meant such persons as have received the doctrine with simplicity and sincerity, abide by it, and practise it with perseverance.