37 Bible Verses about Sabbath, In Nt
Most Relevant Verses
And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught. And they were astonished at his teaching, for he was teaching them as having authority, and not as the scholars. And a man was in their synagogue with an unclean spirit. And he cried out,read more.
saying, Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God. And Jesus rebuked him, saying, Be thou muzzled, and come out of him.
And he came down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath day, and they were astonished at his teaching, for his word was with authority. And in the synagogue there was a man who had a spirit of an unclean deity. And it cried out in a great voice, saying,read more.
Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God. And Jesus rebuked it, saying, Be thou muzzled, and come out of him. And the demon having thrown him down in the midst, he came out of him, not having harm him.
And having departed from there, he went into their synagogue. And behold, there was a man having a withered hand. And they interrogated him, asking if it permitted to heal on the Sabbath, so that they might accuse him. And he said to them, What man of you will there be, who will have one sheep, and if this falls into a pit on the Sabbath, will he not grasp it, and lift it out?read more.
How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath. Then he says to the man, Stretch forth thy hand. And he stretched it forth, and it was restored whole, as the other. But when they went out, the Pharisees held a consultation against him, how they might destroy him.
And he entered again into the synagogue, and a man was there who had a withered hand. And they watched him whether he would heal him on the Sabbath day, so that they might accuse him. And he says to the man who had a withered hand, Stand up in the midst.read more.
And he says to them, Is it permitted to do good on the Sabbath day or to do harm, to save life or to kill? But they were silent. And having looked around on them with anger, being grieved at the callousness of their heart, he says to the man, Stretch forth thy hand. And he stretched it out, and his hand was restored as the other. And the Pharisees having gone out, they straightaway were making a plot with the Herodians against him, how they might destroy him.
And it also came to pass on another Sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered. And the scholars and the Pharisees watched if he would heal on the Sabbath, so that they might find an accusation against him. But he knew their thoughts, and he said to the man who had the withered hand, Rise up, and stand forth in the midst. And having risen, he stood up.read more.
Then Jesus said to them, I will question you. What? Is it permitted on the Sabbath to do good, or to do harm, to save life, or to kill? And having looked around on them all, he said to him, Stretch forth thy hand. And he did, and his hand was restored whole as the other. But they were filled with fury, and deliberated with each other what they might do to Jesus.
But Simon's mother-in-law lay feverish, and straightaway they tell him about her. And upon coming, having taken hold of her hand, he raised her up and the fever left her. And straightaway she served them.
And having arisen from the synagogue, he entered into the house of Simon. And Simon's mother-in-law was gripped by a great fever, and they besought him about her. And having stood over her, he rebuked the fever. And it left her, and immediately after rising up, she served them. And when the sun was setting, all, as many as had those who were incapacitated with various diseases, brought them to him. And having laid his hands on each one of them, he healed them.
And he was teaching in one of the synagogues on the Sabbath day. And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely. And when Jesus saw her, he called out, and said to her, Woman, thou are loosed from thine infirmity.read more.
And he laid his hands upon her, and immediately she was made straight, and glorified God. And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the Sabbath loose his ox or his donkey from the stall, and after leading away, give to drink? And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath? And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him.
And it came to pass, when he went into the house of a certain man of the chiefs of the Pharisees on a Sabbath to eat bread, that they were watching him. And behold, there was a certain man in front of him afflicted with edema. And having responded, Jesus spoke to the lawyers and Pharisees, saying, Is it permitted to heal on the Sabbath?read more.
But they were silent. And having taken him, he healed him and released him. And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath? And they could not answer him back to these things.
And a certain man was there who was thirty-eight years in the weakness. When Jesus saw this man laying down, and knew that he fares now a long time, he says to him, Do thou desire to become well? The infirmed man answered him, Sir, I have no man so that when the water is agitated he might put me into the pool, but while I am coming another steps down before me.read more.
Jesus says to him, Arise, take up thy bed and walk. And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day. The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed. He answered them, The man who made me well, that man said to me, Take up thy bed and walk. Therefore they asked him, Who is the man who said to thee, Take up thy bed and walk? But the man who was healed had not known who he is, for Jesus withdrew, a multitude being in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee. The man departed and reported to the Jews that Jesus is the man who made him well. And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath. But Jesus answered them, My Father works until now and I work. Because of this therefore the Jews sought even more to kill him, because not only did he relax the Sabbath, but also he called God his own Father, making himself equal to God.
And as he passed on, he saw a man blind from birth. And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he would be born blind? Jesus answered, Neither this man sinned, nor his parents, but that the works of God might be manifested in him.read more.
I must work the works of him who sent me while it is day. Night comes when no man can work. When I am in the world, I am the light of the world. Having said these things, he spat toward the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man. And he said to him, Go, wash in the pool of Siloam (which is translated, He who has been sent). Therefore he went and washed, and came seeing. The neighbors therefore and those who saw him formerly, that he was blind, said, Is this not he who sits and begs? Others said, He is this man, but others said, He is like him. That man said, I am. They said to him therefore, How were thine eyes opened? That man answered and said, A man called Jesus made clay, and rubbed on my eyes, and said to me, Go to the pool of Siloam and wash. And after going and washing, I received sight. Therefore they said to him, Where is that man? He says, I do not know. They brought him to the Pharisees--the former blind man. Now it was a Sabbath when Jesus made the clay and opened his eyes. Again therefore the Pharisees also asked him how he received sight. And he said to them, He put clay upon my eyes, and I washed, and I see. Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.
And having become Sabbath, he began to teach in the synagogue. And many who heard him were astonished, saying, How are these things in this man? and, What is the wisdom that was given to him, and such mighty works happen by his han
And having come into his fatherland he taught them in their synagogue, so as for them to be astonished, and say, From where is this wisdom and powers in this man?
And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.
Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him.
And having followed closely, the women who were gathered to him out of Galilee, they saw the sepulcher, and how his body was laid. And having returned, they prepared spices and ointments. And they indeed rested on the Sabbath according to the commandment.
So they made a supper for him there, and Martha served, and Lazarus was one of those who sat dining with him.
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem having a Sabbath day journey.
And he said to them, The Sabbath came into being for sake of man, and not man for sake of the Sabbath. So then the Son of man is lord even of the Sabbath.
But he said to them, Have ye not read what David did when he was hungry, he and those with him,
Or have ye not read in the law, that on the Sabbath the priests in the temple profane the Sabbath, and are guiltless? But I say to you, that a greater than the temple is here.
And he said to them, The Son of man is lord also of the Sabbath.
And according to Paul's custom, he went in to them, and for three Sabbaths he discoursed with them from the Scriptures,
And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down.
For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath.
And on the Sabbath day we went outside the city beside a river, where it was customary for prayer to be. And having sat down, we spoke to the women who came together.
And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks.
Let not any man therefore judge you in eating, or in drinking, or in the matter of a festival or a new moon or Sabbaths,
I became in spirit on the Lord's day and I heard behind me a great voice like a trumpet
Therefore being evening that day, the first day of the week, and the doors having been shut where the disciples were who assembled because of fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.
And upon the first day of the week, the disciples having come together to break bread, Paul discoursed with them, intending to depart on the morrow. And he prolonged his speech until midnight.
Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.
Let us be afraid therefore, lest, a promise being left behind to enter into his rest, any of you should seem to have come short.
And to whom did he swear were not going to enter into his rest, if not to those who were disobedient? And we see that they were not able to enter in because of unbelief.
