20 Bible Verses about Greeks

The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks?

Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast out the demon from her daughter.

Now in those days, the disciples being multiplied, there developed a murmuring of the Hellenists against the Hebrews because their widows were neglected in the daily assistance.

And he spoke and disputed against the Hellenists, but they attempted to destroy him.

I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place.

And he came to Derbe and to Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain faithful Jewish woman, but of a Greek father, who was well reported of by the brothers at Lystra and Iconium. Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

But not even Titus with me, being a Greek, was compelled to be circumcised.

Now some Greeks were from those who came up so that they might worship at the feast.

And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few.

And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks.

And because Jews demand a sign and Greeks search for wisdom but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness.

And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee? For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be.read more.
Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new. And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man. Indeed therefore having overlooked the times of ignorance, God now commands for all men everywhere to repent. Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead. But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this. And so Paul departed from among them. But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.

For the scripture says, Every man who believes in him will not be shamed. For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved.

We therefore consider a man to be made righteous by faith independent of works of law. Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also, since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith.

And because Jews demand a sign and Greeks search for wisdom but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness. But to them, to the called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.

For ye are all sons of God through faith in Christ Jesus. For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.read more.
And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.