25 Bible Verses about Satan, As The Enemy Of God

On this account we wanted to come to you--at least I Paul wanted again and again to do so--but Satan hindered us.

Then I heard a loud voice speaking in Heaven. It said, "The salvation and the power and the Kingdom of our God have now come, and the sovereignty of His Christ; for the accuser of our brethren has been hurled down--he who, day after day and night after night, was wont to accuse them in the presence of God.

I would therefore have the younger women marry, bear children, rule in domestic matters, and furnish the Adversary with no excuse for slander.

Dismiss your fears concerning all that you are about to suffer. I tell you that the Devil is about to throw some of you into prison that you may be put to the test, and for ten days you will have to endure persecution. Be faithful to the End, even if you have to die, and then I will give you the victor's Wreath of Life.

Put on the complete armour of God, so as to be able to stand firm against all the stratagems of the Devil. For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare. Therefore put on the complete armour of God, so that you may be able to stand your ground on the day of battle, and, having fought to the end, to remain victors on the field.

And war broke out in Heaven, Michael and his angels engaging in battle with the Dragon.

But He turned and said to Peter, "Get behind me, Adversary; you are a hindrance to me, because your thoughts are not God's thoughts, but men's."

But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's."

He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow. As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;read more.
but when the sun is risen, it is scorched by the heat, and through having no root it withers up. Some falls among the thorns; but the thorns spring up and stifle it. But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty. Listen, every one who has ears!" (And His disciples came and asked Him, "Why do you speak to them in figurative language?" "Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not. For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away. I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand. And in regard to them the prophecy of Isaiah is receiving signal fulfilment: "'You will hear and hear and by no means understand, and you will look and look and by no means see. For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.' "But as for you, blessed are your eyes, for they see, and your ears, for they hear. For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them. "To you then I will explain the parable of the Sower. When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.

"Listen: the sower goes out to sow. As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil;read more.
but when the sun is risen, it is scorched, and through having no root it withers away. Some, again, falls among the thorns; and the thorns spring up and stifle it, so that it yields no crop. But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold." "Listen," He added, "every one who has ears to listen with!" When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language. "To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language; that "'They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'" "Do you all miss the meaning of this parable?" He added; "how then will you understand the rest of my parables?" "What the sower sows is the Message. Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them. In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully,

And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them. "The sower," He said, "goes out to sow his seed; and as he sows, some of the seed falls by the way-side, and is trodden upon, or the birds of the air come and peck it up. Another part drops upon the rock, and after growing up it withers away for want of moisture.read more.
Another part falls among the thorns, and the thorns grow up with it and stifle it. But some of the seed falls into good ground, and grows up and yields a return of a hundred for one." While thus speaking, He cried aloud and said, "Listen, every one who has ears to listen with!" The disciples proceeded to ask Him what this parable meant. "To you," He replied, "it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand. The meaning of the parable is as follows. The seed is God's Message. Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved.

Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field, but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away. But when the blade shoots up and the grain is formed, then appears the darnel also.read more.
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?' "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire. "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it. Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'" Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground. It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches." Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen." All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them, in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things." When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field." "The sower of the good seed," He replied, "is the Son of Man; the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one. The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels.

But Elymas (or 'the Magician,' for such is the meaning of the name) Then Saul, who is also called Paul, was filled with the Holy Spirit, and, fixing his eyes on Elymas, said, "You who are full of every kind of craftiness and unscrupulous cunning--you son of the Devil and foe to all that is right--will you never cease to misrepresent the straight paths of the Lord?

Dear children, let no one lead you astray. The man who acts righteously is righteous, just as He is righteous. He who is habitually guilty of sin is a child of the Devil, because the Devil has been a sinner from the very beginning. The Son of God appeared for the purpose of undoing the work of the Devil. No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God.read more.
By this we can distinguish God's children and the Devil's children: no one who fails to act righteously is a child of God, nor he who does not love his brother man.

And he opened his mouth to utter blasphemies against God, to speak evil of His name and of His dwelling-place--that is to say, of those who dwell in Heaven.

"I have given you power to tread serpents and scorpions underfoot, and to trample on all the power of the Enemy; and in no case shall anything do you harm.

The great Dragon, the ancient serpent, he who is called 'the Devil' and 'the Adversary' and leads the whole earth astray, was hurled down: he was hurled down to the earth, and his angels were hurled down with him.

He laid hold of the Dragon--the ancient serpent--who is the Devil and the Adversary, and bound him for a thousand years, and hurled him into the bottomless pit. He closed the entrance and put a seal upon him in order that he might be unable to lead the nations astray any more until the thousand years were at an end. Afterwards he is to be set at liberty for a short time.

Where can harmony between Christ and Belial be found? Or what participation has a believer with an unbeliever?

His tail was drawing after it a third part of the stars of Heaven, and it dashed them to the ground. And in front of the woman who was about to become a mother, the Dragon was standing in order to devour the child as soon as it was born.

But I am afraid that, as the serpent in his craftiness deceived Eve, so your minds may be led astray from their single-heartedness and their fidelity to Christ.

Now is a judgement of this world: now will the Prince of this world be driven out.

In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing;

of judgement, because the Prince of this world is under sentence.

The locusts had a king over them--the angel of the bottomless pit, whose name in Hebrew is 'Abaddon,' while in the Greek he is called 'Apollyon.'