51 Bible Verses about Humiliation

Peter meanwhile was sitting outside in the court of the palace, when one of the maidservants came over to him and said, "You too were with Jesus the Galilaean." He denied it before them all, saying, "I do not know what you mean." Soon afterwards he went out and stood in the gateway, when another girl saw him, and said, addressing the people there, "This man was with Jesus the Nazarene."read more.
Again he denied it with an oath. "I do not know the man," he said. A short time afterwards the people standing there came and said to Peter, "Certainly you too are one of them, for your brogue shows it." Then with curses and oaths he declared, "I do not know the man." Immediately a cock crowed, and Peter recollected the words of Jesus, how He had said, "Before the cock crows you will three times disown me." And he went out and wept aloud, bitterly.

Now while Peter was below in the quadrangle, one of the High Priest's maidservants came, and seeing Peter warming himself she looked at him and said, "You also were with Jesus, the Nazarene." But he denied it, and said, "I don't know--I don't understand--What do you mean?" And then he went out into the outer court. Just then a cock crowed.read more.
Again the maidservant saw him, and again began to say to the people standing by, "He is one of them." A second time he repeatedly denied it. Soon afterwards the bystanders again accused Peter, saying, "You are surely one of them, for you too are a Galilaean." But he broke out into curses and oaths, declaring, "I know nothing of the man you are talking about." No sooner had he spoken than a cock crowed for the second time, and Peter recollected the words of Jesus, "Before the cock crows twice, you will three times disown me." And as he thought of it, he wept aloud.

And when they had lighted a fire in the middle of the court and had seated themselves in a group round it, Peter was sitting among them, when a maidservant saw him sitting by the fire, and, looking fixedly at him, she said, "This man also was with him." But he denied it, and declared, "Woman, I do not know him."read more.
Shortly afterwards a man saw him and said, "You, too, are one of them." "No, man, I am not," said Peter. After an interval of about an hour some one else stoutly maintained: "Certainly this fellow also was with him, for in fact he is a Galilaean." "Man, I don't know what you mean," replied Peter. No sooner had he spoken than a cock crowed. The Master turned and looked on Peter; and Peter recollected the Master's words, how He had said to him, "This very day, before the cock crows, you will disown me three times." And he went out and wept aloud bitterly.

But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in. This led the girl, the portress, to ask Peter, "Are you also one of this man's disciples?" "No, I am not," he replied. Now because it was cold the servants and the police had lighted a charcoal fire, and were standing and warming themselves; and Peter too remained with them, standing and warming himself.

But Simon Peter remained standing and warming himself, and this led to their asking him, "Are you also one of his disciples?" He denied it, and said, "No, I am not." One of the High Priest's servants, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the garden with him?" Once more Peter denied it, and immediately a cock crowed.

Then, when He noticed that the invited guests chose the best seats, He used this as an illustration and said to them, "When any one invites you to a wedding banquet, do not take the best seat, lest perhaps some more honoured guest than you may have been asked, and the man who invited you both will come and will say to you, 'Make room for this guest,' and then you, ashamed, will move to the lowest place.read more.
On the contrary, when you are invited go and take the lowest place, that when your host comes round he may say to you, 'My friend, come up higher.' This will be doing you honour in the presence of all the other guests. For whoever uplifts himself will be humbled, and he who humbles himself will be uplifted.

So then let him who thinks he is standing securely beware of falling.

The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth. In His humiliation justice was denied Him. Who will make known His posterity? For He is destroyed from among men."

Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped. Nay, He stripped Himself of His glory, and took on Him the nature of a bondservant by becoming a man like other men. And being recognized as truly human, He humbled Himself and even stooped to die; yes, to die on a cross.

For you know the condescending goodness of our Lord Jesus Christ--how for your sakes He became poor, though He was rich, in order that you through His poverty might grow rich.

and she gave birth to her first-born son, and wrapped Him round, and laid Him in a manger, because there was no room for them in the inn.

But the Pharisees maintained, "It is by the power of the Prince of the demons that he drives out the demons."

The Son of Man came eating and drinking, and they exclaim, 'See this man! --given to gluttony and tippling, and a friend of tax-gatherers and notorious sinners!' And yet Wisdom is vindicated by her actions."

The Son of Man has come eating and drinking, and you say, 'Look, there is a man who is overfond of eating and drinking--he is a friend of tax-gatherers and notorious sinners!'

Hearing of this, His relatives came to seize Him by force, for they said, "He is out of his mind."

"You are possessed by a demon," replied the crowd; "no one wants to kill you."

This led some of the Pharisees to say, "That man has not come from God, for he does not keep the Sabbath." "How is it possible for a bad man to do such miracles?" argued others.

Then all in the synagogue, while listening to these words, were filled with fury. They rose, hurried Him outside the town, and brought Him to the brow of the hill on which their town was built, to throw Him down the cliff;

Then turning towards the woman He said to Simon, "Do you see this woman? I came into your house: you gave me no water for my feet; but she has made my feet wet with her tears, and then wiped the tears away with her hair. No kiss did you give me; but she from the moment I came in has not left off tenderly kissing my feet. No oil did you pour even on my head; but she has poured perfume upon my feet.

Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none; for though many gave false testimony against Him, their statements did not tally. Then some came forward as witnesses and falsely declared,read more.
"We have heard him say, 'I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.'" But not even in this shape was their testimony consistent. At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, "Have you no answer to make? What is the meaning of all this that these witnesses allege against you?" But He remained silent, and gave no reply. A second time the High Priest questioned Him. "Are you the Christ, the Son of the Blessed One?" he said. "I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky." Rending his garments the High Priest exclaimed, "What need have we of witnesses after that? You all heard his impious words. What is your judgement?" Then with one voice they condemned Him as deserving of death. Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are a prophet." The officers too struck Him with open hands as they took Him in charge.

Then the Governor's soldiers took Jesus into the Praetorium, and called together the whole battalion to make sport of Him. Stripping off His garments, they put on Him a general's short crimson cloak. They twisted a wreath of thorny twigs and put it on His head, and they put a sceptre of cane in His right hand, and kneeling to Him they shouted in mockery, "Long live the King of the Jews!"read more.
Then they spat upon Him, and taking the cane they repeatedly struck Him on the head with it. At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.

Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death; but they could find none, although many false witnesses came forward. At length there came two who testified, "This man said, 'I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'"read more.
Then the High Priest stood up and asked Him, "Have you no answer to make? What is it these men are saying in evidence against you?" Jesus however remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God." "I am He," replied Jesus. "But I tell you that, later on, you will see the Son of Man sitting at the right hand of Omnipotence, and coming on the clouds of the sky." Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety. What is your verdict?" "He deserves to die," they replied. Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you."

So the High Priest questioned Jesus about His disciples and His teaching. "As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret. Why do you question me? Question those who heard what it was I said to them: these witnesses here know what I said."read more.
Upon His saying this, one of the officers standing by struck Him with his open hand, asking Him as he did so, "Is that the way you answer the High Priest?" "If I have spoken wrongly," replied Jesus, "bear witness to it as wrong; but if rightly, why that blow?" So Annas sent Him bound to Caiaphas the High Priest.

Then he released Barabbas to them, but Jesus he ordered to be scourged, and gave Him up to be crucified.

So Pilate, wishing to satisfy the mob, released Barabbas for them, and after scourging Jesus handed Him over for crucifixion.

The man who was lying in prison charged with riot and murder and for whom they clamoured he set free, but Jesus he gave up to be dealt with as they desired.

Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;

Then the soldiers led Him away into the court of the Palace (the Praetorium) they arrayed Him in crimson, placed on His head a wreath of thorny twigs which they had twisted, and went on to salute Him with shouts of "Long live the King of the Jews."read more.
Then they began to beat Him on the head with a cane, to spit on Him, and to do Him homage on bended knees. At last, having finished their sport, they took the robe off Him, put His own clothes on Him, and led Him out to crucify Him.

Then Pilate took Jesus and scourged Him. And the soldiers, twisting twigs of thorn into a wreath, put it on His head, and threw round Him a crimson cloak. Then they began to march up to Him, saying in a mocking voice, "Hail King of the Jews!" And they struck Him with the palms of their hands.

So he put a number of questions to Him, but Jesus gave him no reply. Meanwhile the High Priests and the Scribes were standing there and vehemently accusing Him. Then, laughing to scorn the claims of Jesus, Herod (and his soldiers with him)

When they reached the place called 'The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left. Jesus prayed, "Father, forgive them, for they know not what they are doing." And they divided His garments among them, drawing lots for them; and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. "This fellow," they said, "saved others: let him save himself, if he is God's Anointed, the Chosen One."read more.
And the soldiers also made sport of Him, coming and offering Him sour wine and saying, "Are *you* the King of the Jews? Save yourself, then!" There was moreover a writing over His head: THIS IS THE KING OF THE JEWS. Now one of the criminals who had been crucified insulted Him, saying, "Are not you the Christ? Save yourself and us." But the other, answering, reproved him. "Do you also not fear God," he said, "when you are actually suffering the same punishment? And we indeed are suffering justly, for we are receiving due requital for what we have done. But He has done nothing amiss." And he said, "Jesus, remember me when you come in your Kingdom." "I tell you in solemn truth," replied Jesus, "that this very day you shall be with me in Paradise."

Christ has purchased our freedom from the curse of the Law by becoming accursed for us--because "Cursed is every one who is hanged upon a tree."

For I tell you that those words of Scripture must yet find their fulfilment in me: 'And He was reckoned among the lawless'; for indeed that saying about me has its accomplishment."

and so they came to a place called Golgotha, which means 'Skull-ground.' Here they gave Him a mixture of wine and gall to drink, but having tasted it He refused to drink it. After crucifying Him, they divided His garments among them by lot,read more.
and sat down there on guard. Over His head they placed a written statement of the charge against Him: THIS IS JESUS THE KING OF THE JEWS. At the same time two robbers were crucified with Him, one at His right hand and the other at His left. And the passers-by reviled Him. They shook their heads at Him and said, "You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross." In like manner the High Priests also, together with the Scribes and the Elders, taunted Him. "He saved others," they said, "himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him. His trust is in God: let God deliver him now, if He will have him; for he said, 'I am God's Son.'" Insults of the same kind were heaped on Him even by the robbers who were being crucified with Him.

So they brought Him to the place called Golgotha, which, being translated, means 'Skull-ground.' Here they offered Him wine mixed with myrrh; but He refused it. Then they crucified Him. This done, they divided His garments among them, drawing lots to decide what each should take.read more.
It was nine o'clock in the morning when they crucified Him. Over His head was the notice in writing of the charge against Him: THE KING OF THE JEWS. And together with Jesus they crucified two robbers, one at His right hand and one at His left. No translation And all the passers-by reviled Him. They shook their heads at Him and said, "Ah! you who were for destroying the Sanctuary and building a new one in three days, come down from the cross and save yourself." In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, "He has saved others: himself he cannot save! This Christ, the King of Israel, let him come down now from the cross, that we may see and believe." Even the men who were being crucified with Him heaped insults on Him.

and He went out carrying His own cross, to the place called Skull-place--or, in Hebrew, Golgotha-- where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle. And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.read more.
Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek. This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews." "What I have written I have written," was Pilate's answer. So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece. So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.

And indeed every one who is determined to live a godly life as a follower of Christ Jesus will be persecuted.

"Blessed are you when they have insulted and persecuted you, and have said every cruel thing about you falsely for my sake.

But beware of men; for they will deliver you up to appear before Sanhedrins, and will flog you in their synagogues; and you will even be put on trial before governors and kings for my sake, to bear witness to them and to the Gentiles.

Bear in mind what I said to you, 'A servant is not superior to his master.' If they have persecuted me, they will also persecute you: if they have obeyed my teaching, they will obey yours also.

You will be excluded from the synagogues; nay more, the time is coming when any one who has murdered one of you will suppose he is offering service to God.

Never for a moment quail before your antagonists. Your fearlessness will be to them a sure token of impending destruction, but to you it will be a sure token of your salvation--a token coming from God. For you have had the privilege granted you on behalf of Christ--not only to believe in Him, but also to suffer on His behalf; maintaining, as you do, the same kind of conflict that you once saw in me and which you still hear that I am engaged in.

And you followed the pattern set you by us and by the Master, after you had received the Message amid severe persecution, and yet with the joy which the Holy Spirit gives,

This was partly through allowing yourselves to be made a public spectacle amid reproaches and persecutions, and partly through coming forward to share the sufferings of those who were thus treated. For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.

For it is an acceptable thing with God, if, from a sense of duty to Him, a man patiently submits to wrong, when treated unjustly. If you do wrong and receive a blow for it, what credit is there in your bearing it patiently? But if when you do right and suffer for it you bear it patiently, this is an acceptable thing with God. And it is to this you were called; because Christ also suffered on your behalf, leaving you an example so that you should follow in His steps.

Dismiss your fears concerning all that you are about to suffer. I tell you that the Devil is about to throw some of you into prison that you may be put to the test, and for ten days you will have to endure persecution. Be faithful to the End, even if you have to die, and then I will give you the victor's Wreath of Life.

For suppose a man comes into one of your meetings wearing gold rings and fine clothes, and there also comes in a poor man wearing shabby clothes, and you pay court to the one who wears the fine clothes, and say, "Sit here; this is a good place;" while to the poor man you say, "Stand there, or sit on the floor at my feet;" is it not plain that in your hearts you have little faith, seeing that you have become judges full of wrong thoughts?

But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother 'Raca,' shall be answerable to the Sanhedrin; and that whoever says, 'You fool!' shall be liable to the Gehenna of Fire.

Or how say to your brother, 'Allow me to take the splinter out of your eye,' while the beam is in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye.

When, however, you meet in one place, there is no eating the Supper of the Lord; for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess. Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.