35 Bible Verses about Sermon On The Mount

And seeing the multitudes, he went up into the mountain; and when he had sat down, his disciples came to him;

And he came down with them, and stood in a plain; and with him stood a multitude of his disciples, and a great number of people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who had come to hear him, and to be healed of their diseases,

Blessed are the poor in spirit; for theirs is the kingdom of heaven. Blessed are they that mourn; for they shall be comforted. Blessed are the meek; for they shall inherit the earth.read more.
Bless ed are they that hunger and thirst for righteousness; for they shall be filled. Blessed are the merciful; for they shall receive mercy. Blessed are the pure in heart; for they shall see God. Blessed are the peacemakers; for they shall be called sons of God. Blessed are they that are persecuted on account of righteousness; for theirs is the kingdom of heaven. Blessed are you, when they shall reproach you, and persecute you, and say every evil thing against you, falsely, on my account. Rejoice, and leap for joy; for great is your reward in heaven: for so did they persecute the prophets who were before you.

And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.read more.
Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets.

You are the salt of the earth: but if the salt has become tasteless, by what means shall it become salt again? It is then good for nothing but to be thrown out and trod upon by men. You are the light of the world: a city that lies upon a mountain can not be hid: neither do men light a lamp and place it under the measure, but on the lamp-stand, and it gives light to all that are in the house.read more.
In this way let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.

Think not that I have come to make the law or the prophets of no effect. I have not come to make them of no effect, but to give them their full efficiency. For verily I say to you, Till heaven and earth pass away, one yod or one point shall in no way pass from the law till all be fulfilled. Whoever, there fore, shall make void one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of heaven. But whoever shall do and teach, he shall be called great in the kingdom of heaven.read more.
For I say to you, That, unless your righteousness excel that of the scribes and Pharisees, you can by no means enter into the kingdom of heaven. You have heard that it was said to the ancients: You shall not kill; and whoever shall kill, shall be liable to the sentence of the judges.

For I say to you, That, unless your righteousness excel that of the scribes and Pharisees, you can by no means enter into the kingdom of heaven.

Be you therefore perfect, as your Father who is in heaven is perfect.

You have heard that it was said to the ancients: You shall not kill; and whoever shall kill, shall be liable to the sentence of the judges. But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire. If, therefore, you bring your gift to the altar, and there remember that your brother has any thing against you,read more.
leave your gift there before the altar, and go, first be reconciled to your brother, and then come and offer your gift.

Come to an agreement with your opponent at law quickly, while you are on the road with him, lest your opponent at law deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. Verily, I say to you, You shall by no means come out thence, till you have paid the last farthing.

For when you are going with your opponent at law to the ruler, while you are on the way, endeavor to be delivered from him, lest he drag you to the judge, and the judge deliver you to the collector, and the collector throw you into prison. I say to you, You shall not come out thence, till you have paid the very last mite.

You have heard that it was said: You shall not commit adultery. But I say to you, Whoever looks upon a woman to cherish desire for her, has already committed adultery with her in his heart. If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.read more.
And if your right hand ensnare you, cut it off, and throw it from you; for it is profit able for you that one of your members should perish, and not that your whole body should be thrown into hell.

It has been said: Whoever will put away his wife, let him give her a bill of divorce. But I say to you, Whoever shall put away his wife, unless on account of lewdness, causes her to commit adultery: and whoever marries her that is divorced, commits adultery.

Again, you have heard that it was said to the ancients: You shall not swear falsely, but shall pay to the Lord your vows. But I say to you, Swear not at all: neither by heaven, for it is the throne of God; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King:read more.
neither shall you swear by your head, for you can not make one hair white or black. But let your word be, Yes, yes; No, no; for whatever is more than these is of the Evil One.

You have heard that it was said: An eye for an eye, and a tooth for a tooth. But I say to you, Resist not the injurious. But whoever will smite you on your right cheek, turn to him the other also. And to him that will go to law with you, and take away your coat, give your mantle also.read more.
And whoever will compel you to go one mile, go with him two. Give to him that asks of you; and from him that would borrow of you, turn not away. You have heard that it was said: You shall love your neighbor, and hate your enemy. But I say to you, Love your enemies: bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you: that you may be the sons of your Father who is in heaven; for he makes his sun to rise upon the evil and the good, and causes it to rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the publicans the same? And if you salute your brethren only, in what do you excel? Do not even the publicans so? Be you therefore perfect, as your Father who is in heaven is perfect.

Beware of doing your charitable deeds before men, to be seen by them; otherwise you have no reward with your Father who is in heaven.

When, therefore, you do a charitable deed, do not cause a trumpet to be sounded before you, as the hypocrites do, in the synagogues and in the streets, that they may be glorified by men. Verily, I say to you, They have their reward. But when you do a charitable deed, let not your left hand know what your right hand does; that your charitable deeds may be in secret; and. your Father, who sees in secret, himself will reward you openly.

And when you pray, you shall not be like the hypocrites; for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, They have their reward. But do you, when you pray, go into your closet, and when you have closed the door, pray to your Father who is in secret: and your Father who sees in secret will reward you openly. But when you pray, do not use vain repetitions, as the heathen do: for they think that they will be heard for their many words.read more.
Be not, there fore, like them; for your Father knows what things you need before you ask him.

And when you fast, do not put on a sad countenance, as the hypocrites do; for they disfigure their faces, that they may appear to men to be fasting. Verily, I say to you, They have their reward. But do you, when you fast, anoint your head and wash your face; that you may not appear to men to be fasting, but to your Father who is in secret. And your Father who sees in secret will reward you.

Lay not up for yourselves treasures on earth, where moths and rust consume, and where thieves break through and steal. But lay up for yourselves treasures in heaven, where neither moth nor rust consumes, and where thieves do not break through, nor steal. For where your treasure is, there will your heart be also.

No one can serve two masters: for he will either hate the one and love the other; or he will hold to the one, and neglect the other. You can not serve God and riches. For this reason I say to you, Be not anxious for your life, what you shall eat, and what you shall drink; nor for your body, what you shall put on. Is not your life a greater gift than food, and your body than clothing? Observe the birds of the air, that they neither sow, nor reap, nor gather into granaries. Yet your heavenly Father feeds them. Are you not much better than they?read more.
Which of you, by his anxiety, can add one span to his life? And why are you anxious about clothing? Consider the lilies of the field how they grow: they toil not, nor do they spin. But I say to you, That Solomon, in all his glory, was not clothed like one of these. If then, God so clothes the herb of the field, which to-day is, and to-morrow is thrown into the oven, will he not much more clothe you, you of little faith? Therefore, be not anxious, saying: What shall we eat? or, what shall we drink? or, with what shall we be clothed? For after all these things do the Gentiles seek: for your heavenly Father knows that you need all these things. But seek first the kingdom of God, and his righteousness, and all these things shall be given to you in addition. Therefore, be not anxious about the morrow, for the morrow will have anxieties of its own. Sufficient for the day is its own evil.

And he said to his disciples: For this reason I say to you, Be not anxious for your life, what you shall eat; nor for your body, what you shall put on. Life is a greater gift than food, and the body, than clothing. Consider the ravens, that they neither sow nor reap; which have neither storehouse nor granary; yet God feeds them: you are of far more value than the birds.read more.
"Which of you, by his anxiety, can add one span to his life? If, therefore, you can not do that which is the least, why are you anxious about the rest? Consider the lilies, how they grow. They toil not, they spin not; yet I say to you, that Solomon in all his glory was not clothed like one of these. If, then, God so clothes the herb of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, you of little faith? And seek not what you shall eat, or what you shall drink, and be not in anxious suspense. For all these things the nations of the world seek after; but your Father knows that you have need of these things. But seek the kingdom of God, and all these things shall be given you in addition.

Judge not, that you may not be judged: for with what judgment you judge, you shall be judged: and with what measure you measure, it shall be measured to you.

And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how will you say to your brother, Let me pull out the splinter from your eye: and lo; a beam is in your own eye? Hypocrite! first pull the beam out of your own eye, and then you will see clearly to pull the splinter out of your brother's eye.

And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye.

Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you. For every one that asks, receives; and he that seeks, finds; and to him that knocks, it shall be opened.

And I say to you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you. For every one that asks, receives; and he that seeks, finds; and to him that knocks, it shall be opened.

What man is there of you, of whom if his son ask bread, will he give him a stone? And if he ask a fish, will he give him a serpent? If then you, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him?read more.
All things, therefore, whatever you would that men should do to you, even so do you to them: for this is the law and the prophets.

If a son ask bread of any one of you that is a father, will he give him a stone? Or if he ask a fish, will he, instead of a fish, give him a serpent? Or if he ask an egg, will he give him a scorpion? If, then, you, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to them that ask him?

In this manner, therefore, pray you: Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is done in heaven. Give us this day the bread for our support.read more.
And forgive us our debts, as we also forgive our debtors. And lead us not into temptation, but deliver us from the Evil One. For if you forgive men their offenses, your heavenly Father will also forgive you. But if you forgive not men their offenses, neither will your Father forgive your offenses.

And he said to them: "When you pray, say, Our Father who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven, so on earth. Give us, day by day, the bread sufficient for our support; and forgive us our sins, for we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from the evil one.

Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven.

But beware of false prophets, who come to you in sheep's clothing, but within are ravenous wolves. By their fruits you will know them. Are grapes gathered from thorns, or figs from thistles? So every good tree produces goodly fruit: but an unsound tree produces diseased fruit.read more.
A good tree can not produce diseased fruit; nor can an unsound tree produce goodly fruit. Every tree that does not produce goodly fruit, is cut down and thrown into the fire. Therefore, by their fruits you shall know them.

Every one that comes to me, and hears my words, and does them, I will show you to whom he is like. He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock. But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.

And it came to pass when Jesus had ended these words, that the multitudes were astonished at his teaching: for he taught them as one that had authority, and not as the scribes.