44 Bible Verses about Singleness

and the young lady's father shall tell the elders, "I gave my daughter to this man to wife, and he hates her;

Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.

"Also when a woman vows a vow to Yahweh, and binds herself by a bond, being in her father's house, in her youth, and her father hears her vow, and her bond with which she has bound her soul, and her father holds his peace at her; then all her vows shall stand, and every bond with which she has bound her soul shall stand. But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and Yahweh will forgive her, because her father disallowed her.

Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife." Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter as wife.

Saul said to David, "Behold, my elder daughter Merab, I will give her to you as wife. Only be valiant for me, and fight Yahweh's battles." For Saul said, "Don't let my hand be on him, but let the hand of the Philistines be on him."

and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.

Behold, Rebekah is before you. Take her, and go, and let her be your master's son's wife, as Yahweh has spoken."

and said to them, "We can't do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us. Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised;

They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.

Naomi said to her two daughters-in-law, "Go, return each of you to her mother's house: Yahweh deal kindly with you, as you have dealt with the dead, and with me. Yahweh grant you that you may find rest, each of you in the house of her husband." Then she kissed them, and they lifted up their voice, and wept. They said to her, "No, but we will return with you to your people."read more.
Naomi said, "Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb, that they may be your husbands? Go back, my daughters, go your way; for I am too old to have a husband. If I should say, 'I have hope,' if I should even have a husband tonight, and should also bear sons; would you then wait until they were grown? Would you then refrain from having husbands? No, my daughters, for it grieves me much for your sakes, for the hand of Yahweh has gone out against me."

Then Judah said to Tamar, his daughter-in-law, "Remain a widow in your father's house, until Shelah, my son, is grown up;" for he said, "Lest he also die, like his brothers." Tamar went and lived in her father's house.

But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.

His concubine played the prostitute against him, and went away from him to her father's house to Bethlehem Judah, and was there the space of four months.

What man is there who has pledged to be married a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her."

But if this thing be true, that the tokens of virginity were not found in the young lady; then they shall bring out the young lady to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father's house: so you shall put away the evil from the midst of you.

She said to her father, "Let this thing be done for me: let me alone two months, that I may depart and go down on the mountains, and bewail my virginity, I and my companions." He said, "Go." He sent her away for two months: and she departed, she and her companions, and mourned her virginity on the mountains. It happened at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed: and she was a virgin. It was a custom in Israel,

For Yahweh has called you as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off," says your God.

The firstborn said to the younger, "Our father is old, and there is not a man in the earth to come in to us in the way of all the earth. Come, let's make our father drink wine, and we will lie with him, that we may preserve our father's seed."

The children of your bereavement shall yet say in your ears, The place is too small for me; give place to me that I may dwell. Then you will say in your heart, 'Who has conceived these for me, since I have been bereaved of my children, and am solitary, an exile, and wandering back and forth? Who has brought up these? Behold, I was left alone; these, where were they?'"

You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah; for Yahweh delights in you, and your land shall be married.

Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;

For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."

"Sing, barren, you who didn't bear; break forth into singing, and cry aloud, you who did not travail with child: for more are the children of the desolate than the children of the married wife," says Yahweh.

Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

You shall not take a wife, neither shall you have sons or daughters, in this place.

His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry." But he said to them, "Not all men can receive this saying, but those to whom it is given. For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

But if they don't have self-control, let them marry. For it's better to marry than to burn.

But refuse younger widows, for when they have grown wanton against Christ, they desire to marry; having condemnation, because they have rejected their first pledge. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.read more.
I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is. Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife.read more.
But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

But to the married I command -- not I, but the Lord -- that the wife not leave her husband

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. Let the husband render to his wife the affection owed her, and likewise also the wife to her husband. The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.read more.
Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control. But this I say by way of concession, not of commandment.

He said to the people, "Be ready by the third day. Don't have sexual relations with a woman."

The priest answered David, and said, "There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women." David answered the priest, and said to him, "Truly, women have been kept from us about these three days. When I came out, the vessels of the young men were holy, though it was but a common journey. How much more then today shall their vessels be holy?"

But I say to the unmarried and to widows, it is good for them if they remain even as I am.

Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; but he who is married is concerned about the things of the world, how he may please his wife. There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.read more.
This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

"Another said, 'I have married a wife, and therefore I can't come.'

Now this man had four virgin daughters who prophesied.

Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.

For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.

For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none; and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess; and those who use the world, as not using it to the fullest. For the mode of this world passes away.