44 Bible Verses about Singleness

and the father of the damsel hath said unto the elders, My daughter I have given to this man for a wife, and he doth hate her;

And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses,

'And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth, and her father hath heard her vow, and her bond which she hath bound on her soul, and her father hath kept silent at her, then have all her vows been established, and every bond which she hath bound on her soul is established. 'And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her.

and Caleb saith, 'He who smiteth Kirjath-Sepher -- and hath captured it -- then I have given to him Achsah my daughter for a wife.' And Othniel son of Kenaz, younger brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.

And Saul saith unto David, 'Lo, my elder daughter Merab -- her I give to thee for a wife; only, be to me for a son of valour, and fight the battles of Jehovah;' and Saul said, 'Let not my hand be on him, but let the hand of the Philistines be upon him.'

and for his sister, the virgin, who is near unto him, who hath not been to a man; for her he is defiled.

lo, Rebekah is before thee, take and go, and she is a wife to thy lord's son, as Jehovah hath spoken.'

and say unto them, 'We are not able to do this thing, to give our sister to one who hath a foreskin: for it is a reproach to us. 'Only for this we consent to you; if ye be as we, to have every male of you circumcised,

And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.

And Naomi saith to her two daughters-in-law, 'Go, turn back, each to the house of her mother; Jehovah doth with you kindness as ye have done with the dead, and with me; Jehovah doth grant to you, and find ye rest each in the house of her husband;' and she kisseth them, and they lift up their voice and weep. And they say to her, 'Surely with thee we go back to thy people.'read more.
And Naomi saith, 'Turn back, my daughters; why do ye go with me? are there yet to me sons in my bowels that they have been to you for husbands? Turn back, my daughters, go, for I am too aged to be to a husband; though I had said, There is for me hope, also, I have been to-night to a husband, and also I have borne sons: for them do ye wait till that they grow up? for them do ye shut yourselves up, not to be to a husband? nay, my daughters, for more bitter to me than to you, for the hand of Jehovah hath gone out against me.'

And Judah saith to Tamar his daughter-in-law, 'Abide a widow at thy father's house, till Shelah my son groweth up;' for he said, 'Lest he die -- even he -- like his brethren;' and Tamar goeth and dwelleth at her father's house.

and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it.

and commit whoredom against him doth his concubine, and she goeth from him unto the house of her father, unto Beth-Lehem-Judah, and is there days -- four months.

And who is the man that hath betrothed a woman, and hath not taken her? -- let him go and turn back to his house, lest he die in battle, and another man take her.

And if this thing hath been truth -- tokens of virginity have not been found for the damsel -- then they have brought out the damsel unto the opening of her father's house, and stoned her have the men of her city with stones, and she hath died, for she hath done folly in Israel, to go a-whoring in her father's house; and thou hast put away the evil thing out of thy midst.

And she saith unto her father, 'Let this thing be done to me; desist from me two months, and I go on, and have gone down on the hills, and I weep for my virginity -- I and my friends.' And he saith, 'Go;' and he sendeth her away two months, and she goeth, she and her friends, and she weepeth for her virginity on the hills; and it cometh to pass at the end of two months that she turneth back unto her father, and he doth to her his vow which he hath vowed, and she knew not a man; and it is a statute in Israel:

For, as a woman forsaken and grieved in spirit, Called thee hath Jehovah, Even a youthful wife when she is refused, said thy God.

And the first-born saith unto the younger, 'Our father is old, and a man there is not in the earth to come in unto us, as is the way of all the earth; come, we cause our father to drink wine, and lie with him, and preserve from our father -- a seed.'

Again do the sons of thy bereavement say in thine ears: 'The place is too strait for me, Come nigh to me -- and I dwell.' And thou hast said in thy heart: 'Who hath begotten for me -- these? And I bereaved and gloomy, A captive, and turned aside, And these -- who hath nourished? Lo, I -- I was left by myself, these -- whence are they?

It is not said of thee any more, 'Forsaken!' And of thy land it is not said any more, 'Desolate,' For to thee is cried, 'My delight is in her,' And to thy land, 'Married,' For Jehovah hath delighted in thee, And thy land is married.

Plead ye with your mother -- plead, (For she is not My wife, and I am not her husband,) And she turneth her whoredoms from before her, And her adulteries from between her breasts,

for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate -- more than of her having the husband.'

Sing, O barren, she hath not borne! Break forth with singing, and cry aloud, She hath not brought forth! For more are the sons of the desolate, Than the sons of the married one, said Jehovah.

for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus.

Thou dost not take to thee a wife, Nor hast thou sons and daughters in this place.

His disciples say to him, 'If the case of the man with the woman is so, it is not good to marry.' And he said to them, 'All do not receive this word, but those to whom it hath been given; for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive it -- let him receive.'

and if they have not continence -- let them marry, for it is better to marry than to burn;

and younger widows be refusing, for when they may revel against the Christ, they wish to marry, having judgment, because the first faith they did cast away, and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;read more.
I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful: I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: -- Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.read more.
But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:

and because of the whoredom let each man have his own wife, and let each woman have her proper husband; to the wife let the husband the due benevolence render, and in like manner also the wife to the husband; the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.read more.
Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence; and this I say by way of concurrence -- not of command,

and he saith unto the people, 'Be ye prepared for the third day, come not nigh unto a woman.'

And the priest answereth David, and saith, 'There is no common bread under my hand, but there is holy bread; if the youths have been kept only from women.' And David answereth the priest, and saith to him, 'Surely, if women have been restrained from us as heretofore in my going out, then the vessels of the young men are holy, and it is a common way: and also, surely to-day it is sanctified in the vessel.'

And I say to the unmarried and to the widows: it is good for them if they may remain even as I am;

And concerning the things of which ye wrote to me: good it is for a man not to touch a woman,

And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; and the married is anxious for the things of the world, how he shall please the wife. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.read more.
And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

and another said, A wife I married, and because of this I am not able to come.

and this one had four daughters, virgins, prophesying.

And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage;

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using it up; for passing away is the fashion of this world.