39 Bible Verses about Marriage

'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,

but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband: but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

on this account shall a man leave his father and mother, and shall cleave unto his wife,

what therefore God did join together, let not man put asunder.'

honourable is the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,

Whoso hath found a wife hath found good, And bringeth out good-will from Jehovah.

Take ye wives, and beget sons and daughters; and take for your sons wives, and your daughters give to husbands, and they bear sons and daughters; and multiply there, and ye are not few;

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

When a man taketh a new wife, he doth not go out into the host, and one doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken.

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

The husbands, in like manner, dwelling with them, according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

the husbands! love your wives, and be not bitter with them;

Drink waters out of thine own cistern, Even flowing ones out of thine own well. Let thy fountains be scattered abroad, In broad places rivulets of waters. Let them be to thee for thyself, And not to strangers with thee. read more.
Let thy fountain be blessed, And rejoice because of the wife of thy youth, A hind of loves, and a roe of grace! Let her loves satisfy thee at all times, In her love magnify thyself continually. And why dost thou magnify thyself, My son, with a stranger? And embrace the bosom of a strange woman?

Turn back, O backsliding sons, An affirmation of Jehovah. For I have ruled over you, And taken you one of a city, and two of a family, And have brought you to Zion,

For thy Maker is thy husband, Jehovah of Hosts is His name, And thy Redeemer is the Holy One of Israel, 'God of all the earth,' He is called.

For a young man doth marry a virgin, Thy Builders do marry thee, With the joy of a bridegroom over a bride, Rejoice over thee doth thy God.

may we rejoice and exult, and give the glory to Him, because come did the marriage of the Lamb, and his wife did make herself ready;

'And while they are going away to buy, the bridegroom came, and those ready went in with him to the marriage-feasts, and the door was shut;

and now, your daughters ye do not give to their sons, and their daughters ye do not take to your sons, and ye do not seek their peace, and their good -- unto the age, so that ye are strong, and have eaten the good of the land, and given possession to your sons unto the age.

And at the completion of these things, drawn nigh unto me have the heads, saying, 'The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite, for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.'

and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;

'And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son, for he doth turn aside thy son from after Me, and they have served other gods, and the anger of Jehovah hath burned against you, and hath destroyed thee hastily.

And Eleazar dieth, and he had no sons, but daughters, and sons of Kish their brethren take them.

Also, in those days, I have seen the Jews who have settled women of Ashdod, of Ammon, of Moab. And of their sons, half are speaking Ashdoditish -- and are not knowing to speak Jewish -- and according to the language of people and people. And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, 'Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves. read more.
By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin. And to you do we hearken to do all this great evil, to trespass against our God, to settle strange women?'

And at the completion of these things, drawn nigh unto me have the heads, saying, 'The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite, for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.'

'When Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, and He hath cast out many nations from thy presence, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations more numerous and mighty than thou, and Jehovah thy God hath given them before thee, and thou hast smitten them -- thou dost utterly devote them -- thou dost not make with them a covenant, nor dost thou favour them. 'And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son, read more.
for he doth turn aside thy son from after Me, and they have served other gods, and the anger of Jehovah hath burned against you, and hath destroyed thee hastily.

And it cometh to pass, many days after that Jehovah hath given rest to Israel from all their enemies round about, that Joshua is old, entering into days, and Joshua calleth for all Israel, for its elders, and for its heads, and for its judges, and for its authorities, and saith unto them, 'I have become old; I have entered into days; and ye -- ye have seen all that Jehovah your God hath done to all these nations because of you, for Jehovah your God is He who is fighting for you; read more.
see, I have caused to fall to you these nations who are left for an inheritance to your tribes, from the Jordan, (and all the nations which I cut off), and the great sea, the going in of the sun. 'As to Jehovah your God, He doth thrust them from your presence, and hath dispossessed them from before you, and ye have possessed their land, as Jehovah your God hath spoken to you, and ye have been very strong to keep and to do the whole that is written in the Book of the Law of Moses, so as not to turn aside from it right or left, so as not to go in among these nations, these who are left with you; and of the name of their gods ye do not make mention, nor do ye swear, nor do ye serve them, nor do ye bow yourselves to them; but to Jehovah your God ye do cleave, as ye have done till this day. And Jehovah is dispossessing from before you nations great and mighty; as for you, none hath stood in your presence till this day; one man of you doth pursue a thousand, for Jehovah your God is He who is fighting for you, as He hath spoken to you; and ye have been very watchful for yourselves to love Jehovah your God. But -- if ye at all turn back and have cleaved to the remnant of these nations, these who are left with you, and intermarried with them, and gone in to them, and they to you,

And Shechaniah son of Jehiel, of the sons of Elam, answereth and saith to Ezra, 'We -- we have trespassed against our God, and we settle strange women of the peoples of the land; and now there is hope for Israel concerning this, and now, let us make a covenant with our God, to cause all the women to go out, and that which is born of them, by the counsel of the Lord, and of those trembling at the command of our God, and according to law it is done;

Also, in those days, I have seen the Jews who have settled women of Ashdod, of Ammon, of Moab. And of their sons, half are speaking Ashdoditish -- and are not knowing to speak Jewish -- and according to the language of people and people. And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, 'Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves. read more.
By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin. And to you do we hearken to do all this great evil, to trespass against our God, to settle strange women?'

And king Solomon hath loved many strange women, and the daughter of Pharaoh, females of Moab, Ammon, Edom, Zidon, and of the Hittites, of the nations of which Jehovah said unto the sons of Israel, 'Ye do not go in to them, and they do not go in to you; surely they turn aside your heart after their gods;' to them hath Solomon cleaved for love. And he hath women, princesses, seven hundred, and concubines three hundred; and his wives turn aside his heart. read more.
And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father. And Solomon goeth after Ashtoreth goddess of the Zidonians, and after Milcom the abomination of the Ammonites; and Solomon doth the evil thing in the eyes of Jehovah, and hath not been fully after Jehovah, like David his father. Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon; and so he hath done for all his strange women, who are perfuming and sacrificing to their gods.

'Observe for thyself that which I am commanding thee to-day: lo, I am casting out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite; take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst; for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down; read more.
for ye do not bow yourselves to another god -- for Jehovah, whose name is Zealous, is a zealous God. Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and one hath called to thee, and thou hast eaten of his sacrifice, and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;

'When Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, and He hath cast out many nations from thy presence, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations more numerous and mighty than thou, and Jehovah thy God hath given them before thee, and thou hast smitten them -- thou dost utterly devote them -- thou dost not make with them a covenant, nor dost thou favour them. 'And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son, read more.
for he doth turn aside thy son from after Me, and they have served other gods, and the anger of Jehovah hath burned against you, and hath destroyed thee hastily.

Dealt treacherously hath Judah, And abomination hath been done in Israel, and in Jerusalem, For polluted hath Judah the holy thing of Jehovah, That He hath loved, and hath married the daughter of a strange god. Cut off doth Jehovah the man who doth it, Tempter and tempted -- from the tents of Jacob, Even he who is bringing nigh a present to Jehovah of Hosts. And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand.

and now, your daughters ye do not give to their sons, and their daughters ye do not take to your sons, and ye do not seek their peace, and their good -- unto the age, so that ye are strong, and have eaten the good of the land, and given possession to your sons unto the age.

And Isaac calleth unto Jacob, and blesseth him, and commandeth him, and saith to him, 'Thou dost not take a wife of the daughters of Caanan;

And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, 'Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves.

'And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son,

But -- if ye at all turn back and have cleaved to the remnant of these nations, these who are left with you, and intermarried with them, and gone in to them, and they to you,

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make them members of an harlot? let it be not! have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.'

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

And he answering said to them, 'Did ye not read, that He who made them, from the beginning a male and a female made them, and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh? so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

but from the beginning of the creation, a male and a female God did make them; on this account shall a man leave his father and mother, and shall cleave unto his wife, and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh; read more.
what therefore God did join together, let not man put asunder.'

so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; read more.
for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;'

but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband: but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

on this account shall a man leave his father and mother, and shall cleave unto his wife,

what therefore God did join together, let not man put asunder.'

but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband: but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

on this account shall a man leave his father and mother, and shall cleave unto his wife,

what therefore God did join together, let not man put asunder.'

honourable is the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,

Whoso hath found a wife hath found good, And bringeth out good-will from Jehovah.

Take ye wives, and beget sons and daughters; and take for your sons wives, and your daughters give to husbands, and they bear sons and daughters; and multiply there, and ye are not few;

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

Turn back, O backsliding sons, An affirmation of Jehovah. For I have ruled over you, And taken you one of a city, and two of a family, And have brought you to Zion,

For thy Maker is thy husband, Jehovah of Hosts is His name, And thy Redeemer is the Holy One of Israel, 'God of all the earth,' He is called.

may we rejoice and exult, and give the glory to Him, because come did the marriage of the Lamb, and his wife did make herself ready; and there was given to her that she may be arrayed with fine linen, pure and shining, for the fine linen is the righteous acts of the saints.' And he saith to me, 'Write: Happy are they who to the supper of the marriage of the Lamb have been called;' and he saith to me, 'These are the true words of God;'

Not like the covenant that I made with their fathers, In the day of My laying hold on their hand, To bring them out of the land of Egypt, In that they made void My covenant, And I ruled over them -- an affirmation of Jehovah.

And I have betrothed thee to Me to the age, And betrothed thee to Me in righteousness, And in judgment, and kindness, and mercies, And betrothed thee to Me in faithfulness, And thou hast known Jehovah.

The wives! to your own husbands subject yourselves, as to the Lord,

The wives! be subject to your own husbands, as is fit in the Lord;

And concerning the things of which ye wrote to me: good it is for a man not to touch a woman, and because of the whoredom let each man have his own wife, and let each woman have her proper husband; to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, having beheld your pure behaviour in fear, whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, read more.
but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price, for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands, as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror.

'When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother; and it hath been, the first-born which she beareth doth rise for the name of his dead brother, and his name is not wiped away out of Israel. 'And if the man doth not delight to take his brother's wife, then hath his brother's wife gone up to the gate, unto the elders, and said, My husband's brother is refusing to raise up to his brother a name in Israel; he hath not been willing to perform the duty of my husband's brother; read more.
and the elders of his city have called for him, and spoken unto him, and he hath stood and said, I have no desire to take her; 'Then hath his brother's wife drawn nigh unto him, before the eyes of the elders, and drawn his shoe from off his foot, and spat in his face, and answered and said, Thus it is done to the man who doth not build up the house of his brother; and his name hath been called in Israel -- The house of him whose shoe is drawn off.

'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.

And Judah saith to Onan, 'Go in unto the wife of thy brother, and marry her, and raise up seed to thy brother;'

And Judah saith to Tamar his daughter-in-law, 'Abide a widow at thy father's house, till Shelah my son groweth up;' for he said, 'Lest he die -- even he -- like his brethren;' and Tamar goeth and dwelleth at her father's house.

'And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

'And it was said, That whoever may put away his wife, let him give to her a writing of divorce; but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

and he saith to them, 'Whoever may put away his wife, and may marry another, doth commit adultery against her; and if a woman may put away her husband, and is married to another, she committeth adultery.'

'Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth? for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband; so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

and I cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou dost not take a wife for my son from the daughters of the Canaanite, in the midst of whom I am dwelling;

And Hamor, father of Shechem, goeth out unto Jacob to speak with him;

And Hamor speaketh with them, saying, 'Shechem, my son, his soul hath cleaved to your daughter; give her, I pray you, to him for a wife,

and David heareth that Nabal is dead, and saith, 'Blessed is Jehovah who hath pleaded the cause of my reproach from the hand of Nabal, and His servant hath kept back from evil, and the wickedness of Nabal hath Jehovah turned back on his own head;' and David sendeth and speaketh with Abigail, to take her to him for a wife. And the servants of David come in unto Abigail at Carmel, and speak unto her, saying, 'David hath sent us unto thee to take thee to him for a wife.'

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.

'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

'When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother;

And he saith, 'Who art thou?' and she saith, 'I am Ruth thy handmaid, and thou hast spread thy skirt over thy handmaid, for thou art a redeemer.'

and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'

There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;

to a virgin, betrothed to a man, whose name is Joseph, of the house of David, and the name of the virgin is Mary.

And there goeth a man of the house of Levi, and he taketh the daughter of Levi,

this is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, To those good in their eyes let them be for wives; only, to a family of the tribe of their fathers let them be for wives; and the inheritance of the sons of Israel doth not turn round from tribe unto tribe; for each to the inheritance of the tribe of his fathers, do the sons of Israel cleave. 'And every daughter possessing an inheritance, of the tribes of the sons of Israel, is to one of the family of the tribe of her father for a wife, so that the sons of Israel possess each the inheritance of his fathers, read more.
and the inheritance doth not turn round from one tribe to another tribe; for each to his inheritance do they cleave, the tribes of the sons of Israel.' As Jehovah hath commanded Moses, so have the daughters of Zelophehad done, and Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, daughters of Zelophehad, are to the sons of their fathers' brethren for wives; to men of the families of the sons of Manasseh, son of Joseph, they have been for wives, and their inheritance is with the tribe of the family of their father. These are the commands and the judgments which Jehovah hath commanded, by the hand of Moses, concerning the sons of Israel, in the plains of Moab, by Jordan, near Jericho.

And she riseth and boweth herself -- face to the earth -- and saith, 'Lo, thy handmaid is for a maid-servant to wash the feet of the servants of my lord.'

and they say, 'Let us call for the young person, and ask at her mouth;' and they call for Rebekah, and say unto her, 'Dost thou go with this man?' and she saith, 'I go.'

And Michal daughter of Saul loveth David, and they declare to Saul, and the thing is right in his eyes,

multiply on me exceedingly dowry and gift, and I give as ye say unto me, and give to me the young person for a wife.'

And Jacob loveth Rachel, and saith, 'I serve thee seven years for Rachel thy younger daughter:'

and David riseth and goeth, he and his men, and smiteth among the Philistines two hundred men, and David bringeth in their foreskins, and they set them before the king, to be son-in-law to the king; and Saul giveth to him Michal his daughter for a wife. And Saul seeth and knoweth that Jehovah is with David, and Michal daughter of Saul hath loved him,

And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying, 'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. 'There were then seven brothers, and the first took a wife, and dying, he left no seed; read more.
and the second took her, and died, neither left he seed, and the third in like manner, and the seven took her, and left no seed, last of all died also the woman; in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?' And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob; he is not the God of dead men, but a God of living men; ye then go greatly astray.'

In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying, 'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother. 'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother; read more.
in like manner also the second, and the third, unto the seventh, and last of all died also the woman; therefore in the rising again, of which of the seven shall she be wife -- for all had her?' And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God; for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven. 'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'

And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him, saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother. 'There were, then, seven brothers, and the first having taken a wife, died childless, read more.
and the second took the wife, and he died childless, and the third took her, and in like manner also the seven -- they left not children, and they died; and last of all died also the woman: in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.' And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again. 'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob; and He is not a God of dead men, but of living, for all live to Him.'

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband; so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

And Samson goeth down -- also his father and his mother, to Timnath, and they come unto the vineyards of Timnath, and lo, a lion's whelp roareth at meeting him,

And who is the man that hath betrothed a woman, and hath not taken her? -- let him go and turn back to his house, lest he die in battle, and another man take her.

And he goeth down and speaketh to the woman, and she is right in the eyes of Samson; and he turneth back after some days to take her, and turneth aside to see the carcase of the lion, and lo, a company of bees are in the body of the lion -- and honey.

And I have caused to cease from cities of Judah, And from streets of Jerusalem, The voice of joy, and the voice of gladness, Voice of bridegroom, and voice of bride, For the land doth become a desolation!

For thus said Jehovah of Hosts, God of Israel: Lo, I am causing to cease from this place, Before your eyes, and in your days, The voice of joy, and the voice of rejoicing, The voice of bridegroom and voice of bride.

And I have destroyed from them the voice of rejoicing, and the voice of joy, voice of bridegroom and voice of bride, noise of millstones, and the light of lamps.

and the servant taketh out vessels of silver, and vessels of gold, and garments, and giveth to Rebekah; precious things also he hath given to her brother and to her mother.

And I buy her to me for fifteen silverlings, and a homer and a letech of barley;

multiply on me exceedingly dowry and gift, and I give as ye say unto me, and give to me the young person for a wife.'

then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days.

And Saul saith, 'Thus do ye say to David, There is no delight to the king in dowry, but in a hundred foreskins of the Philistines -- to be avenged on the enemies of the king;' and Saul thought to cause David to fall by the hand of the Philistines.

And Hamor, father of Shechem, goeth out unto Jacob to speak with him;

And Hamor speaketh with them, saying, 'Shechem, my son, his soul hath cleaved to your daughter; give her, I pray you, to him for a wife,

'And now, if ye are dealing kindly and truly with my lord, declare to me; and if not, declare to me; and I turn unto the right or unto the left.' And Laban answereth -- Bethuel also -- and they say, 'The thing hath gone out from Jehovah; we are not able to speak unto thee bad or good; lo, Rebekah is before thee, take and go, and she is a wife to thy lord's son, as Jehovah hath spoken.'

and Laban gathereth all the men of the place, and maketh a banquet.

And his father goeth down unto the woman, and Samson maketh there a banquet, for so the young men do;

'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son, and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.

and Laban giveth to Rachel his daughter Bilhah his maid-servant, for a maid-servant to her.

And they send away Rebekah their sister, and her nurse, and Abraham's servant, and his men;

and Laban giveth to her Zilpah, his maid-servant, to Leah his daughter, a maid-servant.

And she saith unto him, 'I am daughter of Bethuel, son of Milcah, whom she hath borne to Nahor.'

rise, go to Padan-Aram, to the house of Bethuel, thy mother's father, and take for thyself from thence a wife, of the daughters of Laban, thy mother's brother;

and also, truly she is my sister, daughter of my father, only not daughter of my mother, and she becometh my wife;

Turn back, O backsliding sons, An affirmation of Jehovah. For I have ruled over you, And taken you one of a city, and two of a family, And have brought you to Zion,

For thy Maker is thy husband, Jehovah of Hosts is His name, And thy Redeemer is the Holy One of Israel, 'God of all the earth,' He is called.

And I have betrothed thee to Me to the age, And betrothed thee to Me in righteousness, And in judgment, and kindness, and mercies, And betrothed thee to Me in faithfulness, And thou hast known Jehovah.

and Laban gathereth all the men of the place, and maketh a banquet.

and the king maketh a great banquet to all his heads and his servants -- the banquet of Esther -- and a release to the provinces hath made, and giveth gifts as a memorial of the king.

And Samson saith to them, 'Let me, I pray you, put forth to you a riddle; if ye certainly declare it to me in the seven days of the banquet, and have found it out, then I have given to you thirty linen shirts, and thirty changes of garments;

'And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast, and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

Whoso hath found a wife hath found good, And bringeth out good-will from Jehovah.

And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful: I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: -- Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife. read more.
But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you. And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using it up; for passing away is the fashion of this world. And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; and the married is anxious for the things of the world, how he shall please the wife. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry. And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife; if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.

and this I say by way of concurrence -- not of command, for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus. And I say to the unmarried and to the widows: it is good for them if they may remain even as I am; read more.
and if they have not continence -- let them marry, for it is better to marry than to burn;

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth? for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband; so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord; and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.

this secret is great, and I speak in regard to Christ and to the assembly;

because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body, but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything.

And I buy her to me for fifteen silverlings, and a homer and a letech of barley;

and Jacob serveth for Rachel seven years; and they are in his eyes as some days, because of his loving her.

And Jacob doth flee to the country of Aram, And Israel doth serve for a wife, Yea, for a wife he hath kept watch.

and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.'

They say to him, 'Why then did Moses command to give a roll of divorce, and to put her away?' He saith to them -- 'Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.

When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given it into her hand, and sent her out of his house,

'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

'When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother;

'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit;

When thy brother -- son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who is as thine own soul -- doth move thee, in secret, saying, Let us go and serve other gods -- (which thou hast not known, thou and thy fathers, of the gods of the peoples who are round about you, who are near unto thee, or who are far off from thee, from the end of the earth even unto the end of the earth) -- thou dost not consent to him, nor hearken unto him, nor doth thine eye have pity on him, nor dost thou spare, nor dost thou cover him over. read more.
'But thou dost surely kill him; thy hand is on him, in the first place, to put him to death, and the hand of all the people last; and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants;

'And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son,

if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.

and Abraham saith unto his servant, the eldest of his house, who is ruling over all that he hath, 'Put, I pray thee, thy hand under my thigh,

And Isaac calleth unto Jacob, and blesseth him, and commandeth him, and saith to him, 'Thou dost not take a wife of the daughters of Caanan; rise, go to Padan-Aram, to the house of Bethuel, thy mother's father, and take for thyself from thence a wife, of the daughters of Laban, thy mother's brother;

And king Solomon hath loved many strange women, and the daughter of Pharaoh, females of Moab, Ammon, Edom, Zidon, and of the Hittites,

Also, in those days, I have seen the Jews who have settled women of Ashdod, of Ammon, of Moab.

And taken hold have seven women on one man, In that day, saying, 'Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.'

For thus said Jehovah of Hosts, God of Israel: Lo, I am causing to cease from this place, Before your eyes, and in your days, The voice of joy, and the voice of rejoicing, The voice of bridegroom and voice of bride.

And he saith, 'Go;' and he sendeth her away two months, and she goeth, she and her friends, and she weepeth for her virginity on the hills;

and Esau seeth that the daughters of Canaan are evil in the eyes of Isaac his father,

and cometh up and declareth to his father, and to his mother, and saith, 'A woman I have seen in Timnath, of the daughters of the Philistines; and now, take her for me for a wife.' And his father saith to him -- also his mother, 'Is there not among the daughters of thy brethren, and among all my people, a woman, that thou art going to take a woman from the uncircumcised Philistines?' and Samson saith unto his father, 'Take her for me, for she is right in mine eyes.'

And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem; and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.'

and they bless Rebekah, and say to her, 'Thou art our sister; become thou thousands of myriads, and thy seed doth possess the gate of those hating it.'

and now, your daughters ye do not give to their sons, and their daughters ye do not take to your sons, and ye do not seek their peace, and their good -- unto the age, so that ye are strong, and have eaten the good of the land, and given possession to your sons unto the age.

'And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son,

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

Lift up round about thine eyes and see, All of them have been gathered, They have come to thee. I live, an affirmation of Jehovah! Surely all of them as an ornament thou puttest on, And thou bindest them on like a bride.

And king Solomon hath loved many strange women, and the daughter of Pharaoh, females of Moab, Ammon, Edom, Zidon, and of the Hittites,

And he hath women, princesses, seven hundred, and concubines three hundred; and his wives turn aside his heart.

And Abram and Nahor take to themselves wives; the name of Abram's wife is Sarai, and the name of Nahor's wife is Milcah, daughter of Haran, father of Milcah, and father of Iscah.

And God cometh in unto Abimelech in a dream of the night, and saith to him, 'Lo, thou art a dead man, because of the woman whom thou hast taken -- and she married to a husband.'

say, I pray thee, thou art my sister, so that it is well with me because of thee, and my soul hath lived for thy sake.'

and Abimelech calleth for Abraham, and saith to him, 'What hast thou done to us? and what have I sinned against thee, that thou hast brought upon me, and upon my kingdom, a great sin? works which are not done thou hast done with me.' Abimelech also saith unto Abraham, 'What hast thou seen that thou hast done this thing?' And Abraham saith, 'Because I said, 'Surely the fear of God is not in this place, and they have slain me for the sake of my wife; read more.
and also, truly she is my sister, daughter of my father, only not daughter of my mother, and she becometh my wife; and it cometh to pass, when God hath caused me to wander from my father's house, that I say to her, This is thy kindness which thou dost with me: at every place whither we come, say of me, He is my brother.' And Abimelech taketh sheep and oxen, and servants and handmaids, and giveth to Abraham, and sendeth back to him Sarah his wife; and Abimelech saith, 'Lo, my land is before thee, where it is good in thine eyes, dwell;' and to Sarah he hath said, 'Lo, I have given a thousand silverlings to thy brother; lo, it is to thee a covering of eyes, to all who are with thee;' and by all this she is reasoned with.

And God blesseth Noah, and his sons, and saith to them, 'Be fruitful, and multiply, and fill the earth;

And God blesseth them, and God saith to them, 'Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.'

he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.

Is a voice of joy and a voice of gladness, Voice of bridegroom, and voice of bride, The voice of those saying, Thank Jehovah of Hosts, for Jehovah is good, For His kindness is to the age, Who are bringing in thanksgiving to the house of Jehovah, For I turn back the captivity of the land, As at the first, said Jehovah.

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'

And the man knew Eve his wife, and she conceiveth and beareth Cain, and saith, 'I have gotten a man by Jehovah;'

And the men of Israel say, 'Have ye seen this man who is coming up? for, to reproach Israel he is coming up, and it hath been -- the man who smiteth him, the king doth enrich him with great riches, and his daughter he doth give to him, and his father's house doth make free in Israel.'

and Caleb saith, 'He who smiteth Kirjath-Sepher -- and hath captured it -- then I have given to him Achsah my daughter for a wife.'

and David riseth and goeth, he and his men, and smiteth among the Philistines two hundred men, and David bringeth in their foreskins, and they set them before the king, to be son-in-law to the king; and Saul giveth to him Michal his daughter for a wife.

And concerning the things of which ye wrote to me: good it is for a man not to touch a woman, and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God; for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.

and it cometh to pass when they see him, that they take thirty companions, and they are with him.

Who is forsaking the guide of her youth, And the covenant of her God hath forgotten.

Wail, as a virgin girdeth with sackcloth, For the husband of her youth.

And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful: I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: -- Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife. read more.
But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you. And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using it up; for passing away is the fashion of this world. And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; and the married is anxious for the things of the world, how he shall please the wife. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry. And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband: but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife. And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away; read more.
and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away; for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy. And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such cases, and in peace hath God called us; for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

Go forth, and look, ye daughters of Zion, On king Solomon, with the crown, With which his mother crowned him, In the day of his espousals, And in the day of the joy of his heart!

And Boaz hath gone up to the gate, and sitteth there, and lo, the redeemer is passing by of whom Boaz had spoken, and he saith, 'Turn aside, sit down here, such a one, such a one;' and he turneth aside and sitteth down. And he taketh ten men of the elders of the city, and saith, 'Sit down here;' and they sit down. And he saith to the redeemer, 'A portion of the field which is to our brother, to Elimelech, hath Naomi sold, who hath come back from the fields of Moab; read more.
and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem -- redeem, and if none doth redeem -- declare to me, and I know, for there is none save thee to redeem, and I after thee.' And he saith, I redeem it.' And Boaz saith, 'In the day of thy buying the field from the hand of Naomi, then from Ruth the Moabitess, wife of the dead, thou hast bought it, to raise up the name of the dead over his inheritance.' And the redeemer saith, 'I am not able to redeem it for myself, lest I destroy mine inheritance; redeem for thyself -- thou -- my right of redemption, for I am not able to redeem.' And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel. And the redeemer saith to Boaz, 'Buy it for thyself,' and draweth off his sandal. And Boaz saith to the elders, and to all the people, 'Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;

And Jehovah saith unto me, 'Take to thee a great tablet, and write upon it with a graving tool of man, To haste spoil, enjoy prey.' And I cause faithful witnesses to testify to me, Uriah the priest, and Zechariah son of Jeberechiah. And I draw near unto the prophetess, and she conceiveth, and beareth a son; and Jehovah saith unto me, 'Call his name Maher-shalal-hash-baz,

'When there is a damsel, a virgin, betrothed to a man, and a man hath found her in a city, and lain with her; then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.

to the wife let the husband the due benevolence render, and in like manner also the wife to the husband; the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife. Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

Doth a virgin forget her ornaments? A bride her bands? And My people have forgotten Me days without number.

Lift up round about thine eyes and see, All of them have been gathered, They have come to thee. I live, an affirmation of Jehovah! Surely all of them as an ornament thou puttest on, And thou bindest them on like a bride.

And the men of Israel say, 'Have ye seen this man who is coming up? for, to reproach Israel he is coming up, and it hath been -- the man who smiteth him, the king doth enrich him with great riches, and his daughter he doth give to him, and his father's house doth make free in Israel.'

And Saul saith unto David, 'Lo, my elder daughter Merab -- her I give to thee for a wife; only, be to me for a son of valour, and fight the battles of Jehovah;' and Saul said, 'Let not my hand be on him, but let the hand of the Philistines be upon him.'

and Saul saith, 'I give her to him, and she is to him for a snare, and the hand of the Philistines is on him;' and Saul saith unto David, 'By the second -- thou dost become my son-in-law to-day.'

and the servant taketh out vessels of silver, and vessels of gold, and garments, and giveth to Rebekah; precious things also he hath given to her brother and to her mother.

And the daughter of Tyre with a present, The rich of the people do appease thy face.

rise, go to Padan-Aram, to the house of Bethuel, thy mother's father, and take for thyself from thence a wife, of the daughters of Laban, thy mother's brother;

and Isaac bringeth her in unto the tent of Sarah his mother, and he taketh Rebekah, and she becometh his wife, and he loveth her, and Isaac is comforted after the death of his mother.

and I cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou dost not take a wife for my son from the daughters of the Canaanite, in the midst of whom I am dwelling; but unto my land and unto my kindred dost thou go, and hast taken a wife for my son, for Isaac.'

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

'And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son, for he doth turn aside thy son from after Me, and they have served other gods, and the anger of Jehovah hath burned against you, and hath destroyed thee hastily.

The wives! to your own husbands subject yourselves, as to the Lord, because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body, but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything. read more.
The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly; but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.

so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly,

'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,

'Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; and five of them were prudent, and five foolish; they who were foolish having taken their lamps, did not take with themselves oil; read more.
and the prudent took oil in their vessels, with their lamps. 'And the bridegroom tarrying, they all nodded and were sleeping, and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him. 'Then rose all those virgins, and trimmed their lamps, and the foolish said to the prudent, Give us of your oil, because our lamps are going out; and the prudent answered, saying -- Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves. 'And while they are going away to buy, the bridegroom came, and those ready went in with him to the marriage-feasts, and the door was shut;

And who is the man that hath betrothed a woman, and hath not taken her? -- let him go and turn back to his house, lest he die in battle, and another man take her.

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

to a virgin, betrothed to a man, whose name is Joseph, of the house of David, and the name of the virgin is Mary.

for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus. And I say to the unmarried and to the widows: it is good for them if they may remain even as I am;

each, in that in which he was called, brethren, in this let him remain with God. And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful: I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: -- read more.
Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife. But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you. And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those using this world, as not using it up; for passing away is the fashion of this world. And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; and the married is anxious for the things of the world, how he shall please the wife. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry. And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better. A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord; and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.

widow, or cast out, or polluted one -- a harlot -- these he doth not take, but a virgin of his own people he doth take for a wife,

'Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; and five of them were prudent, and five foolish; they who were foolish having taken their lamps, did not take with themselves oil; read more.
and the prudent took oil in their vessels, with their lamps. 'And the bridegroom tarrying, they all nodded and were sleeping, and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him.

All glory is the daughter of the king within, Of gold-embroidered work is her clothing. In divers colours she is brought to the king, Virgins -- after her -- her companions, Are brought to thee.

None of you unto any relation of his flesh doth draw near to uncover nakedness; I am Jehovah.

A calamity to his father is a foolish son, And the contentions of a wife are a continual dropping.

House and wealth are the inheritance of fathers, And from Jehovah is an understanding wife.

A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God;

and the servant taketh out vessels of silver, and vessels of gold, and garments, and giveth to Rebekah; precious things also he hath given to her brother and to her mother.

and servants of the king, his ministers, say, 'Let them seek for the king young women, virgins, of good appearance, and the king doth appoint inspectors in all provinces of his kingdom, and they gather every young woman -- virgin, of good appearance -- unto Shushan the palace, unto the house of the women, unto the hand of Hege eunuch of the king, keeper of the women, and to give their purifications, and the young woman who is good in the eyes of the king doth reign instead of Vashti;' and the thing is good in the eyes of the king, and he doth so.

And it cometh to pass, in the word of the king, even his law, being heard, and in many young women being gathered unto Shushan the palace, unto the hand of Hegai, that Esther is taken unto the house of the king, unto the hand of Hegai, keeper of the women, and the young woman is good in his eyes, and she receiveth kindness before him, and he hasteneth her purifications and her portions -- to give to her, and the seven young women who are provided -- to give to her, from the house of the king, and he changeth her and her young women to a good place in the house of the women. Esther hath not declared her people, and her kindred, for Mordecai hath laid a charge on her that she doth not declare it; read more.
and during every day Mordecai is walking up and down before the court of the house of the women to know the welfare of Esther, and what is done with her. And in the drawing nigh of the turn of each young woman to come in unto the king Ahasuerus, at the end of there being to her -- according to the law of the women -- twelve months, for so they fulfil the days of their purifications; six months with oil of myrrh, and six months with spices, and with the purifications of women, and with this the young woman hath come in unto the king, all that she saith is given to her, to go in with her, out of the house of the women, unto the house of the king; in the evening she hath gone in, and in the morning she hath turned back unto the second house of the women, unto the hand of Shaashgaz eunuch of the king, keeper of the concubines; she cometh not in any more unto the king except the king hath delighted in her, and she hath been called by name.

And Laban saith, 'It is not done so in our place, to give the younger before the first-born;

and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

And He did not make one only, And He hath the remnant of the Spirit. And what is the one alone! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously.

And Jehovah God saith, 'Not good for the man to be alone, I do make to him an helper -- as his counterpart.'

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

And Samson saith to them, 'Let me, I pray you, put forth to you a riddle; if ye certainly declare it to me in the seven days of the banquet, and have found it out, then I have given to you thirty linen shirts, and thirty changes of garments;

And he saith, 'Go;' and he sendeth her away two months, and she goeth, she and her friends, and she weepeth for her virginity on the hills;

honourable is the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

And Lamech taketh to himself two wives, the name of the one Adah, and the name of the second Zillah.

honourable is the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

For a young man doth marry a virgin, Thy Builders do marry thee, With the joy of a bridegroom over a bride, Rejoice over thee doth thy God.

And the daughter of Tyre with a present, The rich of the people do appease thy face.

and have seen, and lo, if the daughters of Shiloh come out to dance in dances -- then ye have gone out from the vineyards, and caught for you each his wife out of the daughters of Shiloh, and gone to the land of Benjamin; and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us by them, for we have not taken to each his wife in battle, for ye -- ye have not given to them at this time that ye are guilty.' And the sons of Benjamin do so, and take women according to their number, out of the dancers whom they have taken violently away; and they go, and turn back unto their inheritance, and build the cities, and dwell in them.

And Solomon joineth in marriage with Pharaoh king of Egypt, and taketh the daughter of Pharaoh, and bringeth her in unto the city of David, till he completeth to build his own house, and the house of Jehovah, and the wall of Jerusalem round about.

Hearken, O daughter, and see, incline thine ear, And forget thy people, and thy father's house,

And Laban saith to Jacob, 'Is it because thou art my brother that thou hast served me for nought? declare to me what is thy hire.' And Laban hath two daughters, the name of the elder is Leah, and the name of the younger Rachel, and the eyes of Leah are tender, and Rachel hath been fair of form and fair of appearance. read more.
And Jacob loveth Rachel, and saith, 'I serve thee seven years for Rachel thy younger daughter:' and Laban saith, 'It is better for me to give her to thee than to give her to another man; dwell with me;' and Jacob serveth for Rachel seven years; and they are in his eyes as some days, because of his loving her. And Jacob saith unto Laban, 'Give up my wife, for my days have been fulfilled, and I go in unto her;' and Laban gathereth all the men of the place, and maketh a banquet. And it cometh to pass in the evening, that he taketh Leah, his daughter, and bringeth her in unto him, and he goeth in unto her; and Laban giveth to her Zilpah, his maid-servant, to Leah his daughter, a maid-servant. And it cometh to pass in the morning, that lo, it is Leah; and he saith unto Laban, 'What is this thou hast done to me? for Rachel have I not served with thee? and why hast thou deceived me?' And Laban saith, 'It is not done so in our place, to give the younger before the first-born; fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.' And Jacob doth so, and fulfilleth the week of this one, and he giveth to him Rachel his daughter, to him for a wife; and Laban giveth to Rachel his daughter Bilhah his maid-servant, for a maid-servant to her. And he goeth in also unto Rachel, and he also loveth Rachel more than Leah; and he serveth with him yet seven other years.

And ye have known that I have sent unto you this charge, For My covenant being with Levi, Said Jehovah of Hosts.

And there goeth a man of the house of Levi, and he taketh the daughter of Levi,

Daughters of kings are among thy precious ones, A queen hath stood at thy right hand, In pure gold of Ophir.

Daughters of kings are among thy precious ones, A queen hath stood at thy right hand, In pure gold of Ophir.

And taken hold have seven women on one man, In that day, saying, 'Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.'

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, and also Jesus was called, and his disciples, to the marriage; and wine having failed, the mother of Jesus saith unto him, 'Wine they have not;' read more.
Jesus saith to her, 'What -- to me and to thee, woman? not yet is mine hour come.' His mother saith to the ministrants, 'Whatever he may say to you -- do.'

and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.

And David sendeth messengers unto Ish-Bosheth son of Saul, saying, 'Give up my wife Michal, whom I betrothed to myself with a hundred foreskins of the Philistines.'

And Boaz hath gone up to the gate, and sitteth there, and lo, the redeemer is passing by of whom Boaz had spoken, and he saith, 'Turn aside, sit down here, such a one, such a one;' and he turneth aside and sitteth down.

if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.

And I pass over by thee, and I see thee, And lo, thy time is a time of loves, And I spread My skirt over thee, And I cover thy nakedness, And I swear to thee, and come in to a covenant with thee, An affirmation of the Lord Jehovah, And thou dost become Mine.

and cometh up and declareth to his father, and to his mother, and saith, 'A woman I have seen in Timnath, of the daughters of the Philistines; and now, take her for me for a wife.'

When a man taketh a new wife, he doth not go out into the host, and one doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken.