22 Bible Verses about Uncharitableness
Most Relevant Verses
For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off?
who cause a person to be indicted by a word, and lay a snare for the arbiter in the gate, and who deprive the innocent of justice with false testimony.
Or how will you tell your brother, 'Let me remove the speck from your eye;' and look, the log is in your own eye?
And Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
"Do not judge, so that you won't be judged. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. And why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?read more.
Or how will you tell your brother, 'Let me remove the speck from your eye;' and look, the log is in your own eye? You hypocrite. First remove the log out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.
Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven. "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you." He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?read more.
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Now accept one who is weak in faith, but not for disputes over opinions. One man has faith to eat all things, but he who is weak eats only vegetables. Do not let him who eats despise him who does not eat. Do not let him who does not eat judge him who eats, for God has accepted him.read more.
Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for the Lord has power to make him stand. One man esteems one day as more important. Another esteems every day alike. Let each man be fully convinced in his own mind. He who observes the day, observes it to the Lord. He who eats, eats to the Lord, for he gives God thanks. He who does not eat, to the Lord he does not eat, and gives God thanks. For none of us lives to himself, and none dies to himself. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's. For to this end Christ died, and lived again, that he might be Lord of both the dead and the living. But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of God. For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'" So then each one of us will give account of himself to God. Therefore let us not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. Yet if because of food your brother is grieved, you walk no longer in love. Do not destroy with your food him for whom Christ died.
But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I do not judge my own self. For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord. Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.
If I speak with the languages of men and of angels, but do not have love, I have become sounding brass, or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I dole out all my goods to feed the poor, and if I surrender my body so that I may boast, but do not have love, it profits me nothing.read more.
Love is patient and is kind; love does not envy. Love does not brag, is not proud, does not behave itself inappropriately, does not seek its own way, is not irritable, does not keep a record of wrongs; does not rejoice in unrighteousness, but rejoices with the truth;
Do not speak against one another, brothers. He who speaks against a brother or judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
"Do not judge, so that you won't be judged. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. And why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?read more.
Or how will you tell your brother, 'Let me remove the speck from your eye;' and look, the log is in your own eye?
Do not speak against one another, brothers. He who speaks against a brother or judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge. Only one is the lawgiver and judge, who is able to save and to destroy. But who are you to judge your neighbor?
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
"Now his elder son was in the field. As he came near to the house, he heard music and dancing. He called one of the servants to him, and asked what was going on. He said to him, 'Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.'read more.
But he was angry, and would not go in. Therefore his father came out, and begged him. But he answered his father, 'Look, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.' "He said to him, 'Son, you are always with me, and all that is mine is yours. But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.'"
Sufficient to such a one is this punishment which was inflicted by the many; so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow. Therefore I beg you to confirm your love toward him.read more.
For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things. Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ, that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.
So Eli said to her, "How long will you make yourself drunk? Put away your wine from you." And Hannah answered, "No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but I poured out my soul before the LORD. Do not count your handmaid as a worthless woman; for I have been speaking out of the abundance of my distress and my anguish."read more.
Then Eli answered, "Go in peace; and may the God of Israel grant your petition that you have asked of him."
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
And why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?
All which they will say unto you, observe and do; but their works do not do, because they say, and do not do.
Religion » Inconsistency in religious life general marks of » Uncharitableness
And why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?
All which they will say unto you, observe and do; but their works do not do, because they say, and do not do.
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
Now the children of Reuben and the children of Gad had a very great multitude of livestock: and when they saw the land of Jazer, and the land of Gilead, that behold, the place was a place for livestock; the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the leaders of the congregation, saying, "Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon, read more.
the land which the LORD struck before the congregation of Israel, is a land for livestock; and your servants have livestock." They said, "If we have found favor in your sight, let this land be given to your servants for a possession; do not bring us over the Jordan." Moses said to the children of Gad, and to the children of Reuben, "Shall your brothers go to the war, and shall you sit here? Why do you discourage the heart of the children of Israel from going over into the land which the LORD has given them? Your fathers did so when I sent them from Kadesh Barnea to see the land. For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them. The LORD's anger was kindled in that day, and he swore, saying, 'Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me: except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have followed the LORD completely.' The LORD's anger was kindled against Israel, and he made them wander back and forth in the wilderness forty years, until all the generation, who had done evil in the sight of the LORD, was consumed. "Behold, you have risen up in your fathers' place, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel. For if you turn away from after him, he will yet again leave them in the wilderness; and you will destroy all this people." They came near to him, and said, "We will build sheepfolds here for our livestock, and cities for our little ones: but we ourselves will be ready armed to go before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land. We will not return to our houses, until the children of Israel have inherited every man his inheritance. For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward." Moses said to them, "If you will do this thing, if you will arm yourselves to go before the LORD to the war, and every armed man of you will pass over the Jordan before the LORD, until he has driven out his enemies from before him, and the land is subdued before the LORD; then afterward you shall return, and be guiltless towards the LORD, and towards Israel; and this land shall be to you for a possession before the LORD. "But if you will not do so, behold, you have sinned against the LORD; and be sure your sin will find you out. Build cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth." The children of Gad and the children of Reuben spoke to Moses, saying, "Your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our livestock, shall be there in the cities of Gilead; but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord says." So Moses commanded concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the ancestral houses of the tribes of the children of Israel. Moses said to them, "If the children of Gad and the children of Reuben will pass with you over the Jordan, every man who is armed to battle, before the LORD, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession: but if they will not pass over with you armed, to battle before the LORD, then you shall bring over their children and their wives and their flocks before you into the land of Canaan, they shall have possessions among you in the land of Canaan.? The children of Gad and the children of Reuben answered, saying, "As the LORD has said to your servants, so will we do. We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan." Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to its cities and borders, even the cities of the surrounding land.
The children of Israel heard this, "Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains to the children of Israel." When the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war. The children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, read more.
and with him ten princes, one prince of a fathers' house for each of the tribes of Israel; and every one of them heads of ancestral houses among the thousands of Israel. They came to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, "Thus says the whole congregation of the LORD, 'What trespass is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built you an altar, to rebel this day against the LORD? Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague on the congregation of the LORD, that you must turn away this day from following the LORD? It will be, seeing that you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel. However, if the land of your possession is unclean, then pass over to the land of the possession of the LORD, in which the LORD's tabernacle dwells, and take possession among us; but do not rebel against the LORD, nor rebel against us, in building an altar other than the altar of the LORD our God. Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell on all the congregation of Israel? That man did not perish alone in his iniquity.'" Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel, "El, God, the LORD. El, God, the LORD. He knows; and Israel shall know. If it was in rebellion, or if in trespass against the LORD, do not save us this day, that we have built us an altar to turn away from following the LORD; or if to offer burnt offering or meal offering, or if to offer sacrifices of peace offerings, let the LORD himself require it. If we have not out of concern done this, and for a reason, saying, 'In time to come your children might speak to our children, saying, "What have you to do with the LORD, the God of Israel? For the LORD has made the Jordan a border between us and you, you children of Reuben and children of Gad. You have no portion in the LORD."' So your children might make our children cease from fearing the LORD. Therefore we said, 'Let's now prepare to build ourselves an altar, not for burnt offering, nor for sacrifice; but it will be a witness between us and you, and between our generations after us, that we may perform the service of the LORD before him with our burnt offerings, with our sacrifices, and with our peace offerings;' that your children may not tell our children in time to come, 'You have no portion in the LORD.' Therefore we said, 'It shall be, when they tell us or our generations this in time to come, that we shall say, "Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offering, nor for sacrifice; but it is a witness between us and you."' Far be it from us that we should rebel against the LORD, and turn away this day from following the LORD, to build an altar for burnt offering, for meal offering, or for sacrifice, besides the altar of the LORD our God that is before his tabernacle." When Phinehas the priest, and the leaders of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well. Phinehas the son of Eleazar the priest said to the children of Reuben, to the children of Gad, and to the children of Manasseh, "Today we know that the LORD is in the midst of us, because you have not committed this trespass against the LORD. Now you have delivered the children of Israel out of the hand of the LORD."
Uncharitableness » Instances of » Eliphaz toward job
It was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, "My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has. Now therefore, take to yourselves seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept him, that I not deal with you according to your folly. For you have not spoken of me the thing that is right, as my servant Job has."
Uncharitableness » Instances of » Zophar toward job
Then Zophar, the Naamathite, answered, "Shouldn't the multitude of words be answered? Should a man full of talk be justified? Should your boastings make men hold their peace? When you mock, shall no man make you ashamed? read more.
For you say, 'My doctrine is pure. I am clean in your eyes.' But oh that God would speak, and open his lips against you, that he would show you the secrets of wisdom. For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.
Uncharitableness » Instances of » Of eli toward hannah
So Eli said to her, "How long will you make yourself drunk? Put away your wine from you." And Hannah answered, "No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but I poured out my soul before the LORD. Do not count your handmaid as a worthless woman; for I have been speaking out of the abundance of my distress and my anguish." read more.
Then Eli answered, "Go in peace; and may the God of Israel grant your petition that you have asked of him."
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
They said to Moses, "Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us forth out of Egypt? Isn't this the word that we spoke to you in Egypt, saying, 'Leave us alone, that we may serve the Egyptians?' For it were better for us to serve the Egyptians, than that we should die in the wilderness."
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
Eliab his eldest brother heard when he spoke to the men; and Eliab's anger was kindled against David, and he said, "Why have you come down? With whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle."
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
But the leaders of the children of Ammon said to Hanun their lord, "Do you think that David honors your father, in that he has sent comforters to you? Hasn't David sent his servants to you to search the city, and to spy it out, and to overthrow it?"
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
crying out, "Men of Israel, help. This is the man who teaches all men everywhere against the people, and the Law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place."
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
And Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
Uncharitableness » Instances of » The israelites » Toward moses » Charges
and they said to them, "May the LORD look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us."
