19 Bible Verses about Uncharitableness

Or how say to your brother, 'Allow me to take the splinter out of your eye,' while the beam is in your own eye?

"Can anything good come out of Nazareth?" replied Nathanael. "Come and see," said Philip.

When the natives saw the creature hanging to his hand, they said to one another, "Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live."

he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,

"Judge not, that you may not be judged; for your own judgement will be dealt--and your own measure meted--to yourselves. And why do you look at the splinter in your brother's eye, and not notice the beam which is in your own eye?read more.
Or how say to your brother, 'Allow me to take the splinter out of your eye,' while the beam is in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye.

"Judge not, and you shall not be judged; condemn not, and you shall not be condemned; pardon, and you shall be pardoned; give, and gifts shall be bestowed on you. Full measure, pressed, shaken down, and running over, shall they pour into your laps; for with the same measure that you use they shall measure to you in return." He also spoke to them in figurative language. "Can a blind man lead a blind man?" He asked; "would not both fall into the ditch?read more.
There is no disciple who is superior to his teacher; but every one whose instruction is complete will be like his teacher. "And why look at the splinter in your brother's eye instead of giving careful attention to the beam in your own? How can you say to your brother, 'Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother's eye.

"Why, too, do you not of yourselves arrive at just conclusions?

Do not form superficial judgements, but form the judgements that are just."

When however they persisted with their question, He raised His head and said to them, "Let the sinless man among you be the first to throw a stone at her."

You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;

I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion. One man's faith allows him to eat anything, while a man of weaker faith eats nothing but vegetables. Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.read more.
Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand. One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind. He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God. For not one of us lives to himself, and not one dies to himself. If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord. For this was the purpose of Christ's dying and coming to life--namely that He might be Lord both of the dead and the living. But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged; for it is written, "'As I live,' says the Lord, 'to Me every knee shall bow, and every tongue shall make confession to God.'" So we see that every one of us will give account of himself to God. Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up. As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people regard any food as impure, to them it is. If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.

I however am very little concerned at undergoing your scrutiny, or that of other men; in fact I do not even scrutinize myself. Though I am not conscious of having been in any way unfaithful, yet I do not for that reason stand acquitted; but He whose scrutiny I must undergo is the Lord. Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.

If I can speak with the tongues of men and of angels, but am destitute of Love, I have but become a loud-sounding trumpet or a clanging cymbal. If I possess the gift of prophecy and am versed in all mysteries and all knowledge, and have such absolute faith that I can remove mountains, but am destitute of Love, I am nothing. And if I distribute all my possessions to the poor, and give up my body to be burned, but am destitute of Love, it profits me nothing.read more.
Love is patient and kind. Love knows neither envy nor jealousy. Love is not forward and self-assertive, nor boastful and conceited. She does not behave unbecomingly, nor seek to aggrandize herself, nor blaze out in passionate anger, nor brood over wrongs. She finds no pleasure in injustice done to others, but joyfully sides with the truth.

Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.

"Judge not, that you may not be judged; for your own judgement will be dealt--and your own measure meted--to yourselves. And why do you look at the splinter in your brother's eye, and not notice the beam which is in your own eye?read more.
Or how say to your brother, 'Allow me to take the splinter out of your eye,' while the beam is in your own eye?

Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it. The only real Lawgiver and Judge is He who is able to save or to destroy. Who are you to sit in judgement on your fellow man?

Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman."

"Now his elder son was out on the farm; and when he returned and came near home, he heard music and dancing. Then he called one of the lads to him and asked what all this meant. "'Your brother has come,' he replied; 'and your father has had the fat calf killed, because he has got him home safe and sound.'read more.
"Then he was angry and would not go in. But his father came out and entreated him. "'All these years,' replied the son, 'I have been slaving for you, and I have never at any time disobeyed any of your orders, and yet you have never given me so much as a kid, for me to enjoy myself with my friends; but now that this son of yours is come who has eaten up your property among his bad women, you have killed the fat calf for him.' "'You my dear son,' said the father, 'are always with me, and all that is mine is also yours. We are bound to make merry and rejoice, for this brother of yours was dead and has come back to life, he was lost and has been found.'"

In the case of such a person the punishment which was inflicted by the majority of you is enough. So that you may now take the opposite course, and forgive him rather and comfort him, for fear he should perhaps be driven to despair by his excess of grief. I beg you therefore fully to reinstate him in your love.read more.
For in writing to you I have also this object in view--to discover by experience whether you are prepared to be obedient in every respect. When you forgive a man an offence I also forgive it; for in fact what I have forgiven, if I have forgiven anything, has always been for your sakes in the presence of Christ, for fear Satan should gain an advantage over us. For we are not ignorant of his devices.