40 Bible Verses about Commandments Of Christ

Just so let your light shine before all men, in order that they may see your holy lives and may give glory to your Father who is in Heaven.

But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother 'Raca,' shall be answerable to the Sanhedrin; and that whoever says, 'You fool!' shall be liable to the Gehenna of Fire. If therefore when you are offering your gift upon the altar, you remember that your brother has a grievance against you, leave your gift there before the altar, and go and make friends with your brother first, and then return and proceed to offer your gift.

"You have heard that it was said, 'Thou shalt not commit adultery.' But I tell you that whoever looks at a woman and cherishes lustful thoughts has already in his heart become guilty with regard to her. If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.read more.
And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna. "It was also said, 'If any man puts away his wife, let him give her a written notice of divorce.' But I tell you that every man who puts away his wife except on the ground of unfaithfulness causes her to commit adultery, and whoever marries her when so divorced commits adultery. "Again, you have heard that it was said to the ancients, 'Thou shalt not swear falsely, but shalt perform thy vows to the Lord.' But I tell you not to swear at all; neither by Heaven, for it is God's throne; nor by the earth, for it is the footstool under His feet; nor by Jerusalem, for it is the City of the Great King. And do not swear by your head, for you cannot make one hair white or black. But let your language be, 'Yes, yes,' or 'No, no.' Anything in excess of this comes from the Evil one. "You have heard that it was said, 'Eye for eye, tooth for tooth.' But I tell you not to resist a wicked man, but if any one strikes you on the right cheek, turn the other to him as well. If any one wishes to go to law with you and to deprive you of your under garment, let him take your outer one also. And whoever shall compel you to convey his goods one mile, go with him two. To him who asks, give: from him who would borrow, turn not away. "You have heard that it was said, 'Thou shalt love thy neighbour and hate thine enemy.' But I command you all, love your enemies, and pray for your persecutors; that so you may become true sons of your Father in Heaven; for He causes His sun to rise on the wicked as well as the good, and sends rain upon those who do right and those who do wrong. For if you love only those who love you, what reward have you earned? Do not even the tax-gatherers do that? And if you salute only your near relatives, what praise is due to you? Do not even the Gentiles do the same? You however are to be complete in goodness, as your Heavenly Father is complete.

"But beware of doing your good actions in the sight of men, in order to attract their gaze; if you do, there is no reward for you with your Father who is in Heaven. When you give in charity, never blow a trumpet before you as the hypocrites do in the synagogues and streets in order that their praises may be sung by men. I solemnly tell you that they already have their reward. But when you are giving in charity, let not your left hand perceive what your right hand is doing,read more.
that your charities may be in secret; and then your Father--He who sees in secret--will recompense you.

But you, whenever you pray, go into your own room and shut the door: then pray to your Father who is in secret, and your Father--He who sees in secret--will recompense you. "And when praying, do not use needless repetitions as the Gentiles do, for they expect to be listened to because of their multitude of words. Do not, however, imitate them; for your Father knows what things you need before ever you ask Him.

"When any of you fast, never assume gloomy looks as the hypocrites do; for they disfigure their faces in order that it may be evident to men that they are fasting. I solemnly tell you that they already have their reward. But, whenever you fast, pour perfume on your hair and wash your face, that it may not be apparent to men that you are fasting, but to your Father who is in secret; and your Father--He who sees in secret--will recompense you.read more.
"Do not lay up stores of wealth for yourselves on earth, where the moth and wear-and-tear destroy, and where thieves break in and steal. But amass wealth for yourselves in Heaven, where neither the moth nor wear-and-tear destroys, and where thieves do not break in and steal. For where your wealth is, there also will your heart be. "The eye is the lamp of the body. If then your eyesight is good, your whole body will be well lighted; but if your eyesight is bad, your whole body will be dark. If however the very light within you is darkness, how dense must the darkness be! "No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold. For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing?

Do not be over-anxious, therefore, asking 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things--all of them. But make His Kingdom and righteousness your chief aim, and then these things shall all be given you in addition.read more.
Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.

"Judge not, that you may not be judged; for your own judgement will be dealt--and your own measure meted--to yourselves. And why do you look at the splinter in your brother's eye, and not notice the beam which is in your own eye?read more.
Or how say to your brother, 'Allow me to take the splinter out of your eye,' while the beam is in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye. "Give not that which is holy to the dogs, nor throw your pearls to the swine; otherwise they will trample them under their feet and then turn and attack you. "Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. For it is always he who asks that receives, he who seeks that finds, and he who knocks that has the door opened to him. What man is there among you, who if his son shall ask him for bread will offer him a stone? Or if the son shall ask him for a fish will offer him a snake? If you then, imperfect as you are, know how to give good gifts to your children, how much more will your Father in Heaven give good things to those who ask Him! Everything, therefore, be it what it may, that you would have men do to you, do you also the same to them; for in this the Law and the Prophets are summed up. "Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it; because narrow is the gate and contracted the road which leads to Life, and few are those who find it. "Beware of the false teachers--men who come to you in sheep's fleeces, but beneath that disguise they are ravenous wolves. By their fruits you will easily recognize them. Are grapes gathered from thorns or figs from brambles? Just so every good tree produces good fruit, but a poisonous tree produces bad fruit. A good tree cannot bear bad fruit, nor a poisonous tree good fruit. Every tree which does not yield good fruit is cut down and thrown aside for burning. So by their fruits at any rate, you will easily recognize them. "Not every one who says to me, 'Master, Master,' will enter the Kingdom of the Heavens, but only those who are obedient to my Father who is in Heaven. Many will say to me on that day, "'Master, Master, have we not prophesied in Thy name, and in Thy name expelled demons, and in Thy name performed many mighty works?' "And then I will tell them plainly, "'I never knew you: begone from me, you doers of wickedness.' "Every one who hears these my teachings and acts upon them will be found to resemble a wise man who builds his house upon rock; and the heavy rain falls, the swollen torrents come, and the winds blow and beat against the house; yet it does not fall, for its foundation is on rock. And every one who hears these my teachings and does not act upon them will be found to resemble a fool who builds his house upon sand. The heavy rain descends, the swollen torrents come, and the winds blow and burst upon the house, and it falls; and disastrous is the fall." When Jesus had concluded this discourse, the crowds were filled with amazement at His teaching, for He had been teaching them as one who had authority, and not as their Scribes taught.

Then Jesus said to His disciples, "If any one desires to follow me, let him renounce self and take up his cross, and so be my follower.

If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages. And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire. "Beware of ever despising one of these little ones, for I tell you that in Heaven their angels have continual access to my Father who is in Heaven.

"If your brother acts wrongly towards you, go and point out his fault to him when only you and he are there. If he listens to you, you have gained your brother. But if he will not listen to you, go again, and ask one or two to go with you, that every word spoken may be attested by two or three witnesses. If he refuses to hear them, appeal to the Church; and if he refuses to hear even the Church, regard him just as you regard a Gentile or a tax-gatherer.

At this point Peter came to Him with the question, "Master, how often shall my brother act wrongly towards me and I forgive him? seven times?" "I do not say seven times," answered Jesus, "but seventy times seven times.

"Teacher," said one man, coming up to Him, "what that is good shall I do in order to win the Life of the Ages?" "Why do you ask me," He replied, "about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments." "Which Commandments?" he asked. Jesus answered, "'Thou shalt not kill;' 'Thou shalt not commit adultery;' 'Thou shalt not steal;' 'Thou shalt not lie in giving evidence;'read more.
Honour thy father and thy mother'; and 'Thou shalt love thy fellow man as much as thyself.'"

But Jesus called them to Him, and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. Not so shall it be among you; but whoever desires to be great among you shall be your servant, and whoever desires to be first among you shall be your bondservant;read more.
just as the Son of Man came not to be served but to serve, and to give His life as the redemption-price for many."

"Caesar's," they replied. "Pay therefore," He rejoined, "what is Caesar's to Caesar; and what is God's to God."

Now the Pharisees came up when they heard that He had silenced the Sadducees, and one of them, an expounder of the Law, asked Him as a test question, "Teacher, which is the greatest Commandment in the Law?"read more.
"'Thou shalt love the Lord thy God,'" He answered, "'with thy whole heart, thy whole soul, thy whole mind.' This is the greatest and foremost Commandment. And the second is similar to it: 'Thou shalt love thy fellow man as much as thyself.' The whole of the Law and the Prophets is summed up in these two Commandments."

Be on the alert therefore, for you do not know the day on which your Lord is coming. But of this be assured, that if the master of the house had known the hour at which the robber was coming, he would have kept awake, and not have allowed his house to be broken into. Therefore you also must be ready; for it is at a time when you do not expect Him that the Son of Man will come.read more.
"Who therefore is the loyal and intelligent servant to whom his master has entrusted the control of his household to give them their rations at the appointed time? Blessed is that servant whom his master when he comes shall find so doing! In solemn truth I tell you that he will give him the management of all his wealth. But if the man, being a bad servant, should say in his heart, 'My master is a long time in coming,' and should begin to beat his fellow servants, while he eats and drinks with drunkards; the master of that servant will arrive on a day when he is not expecting him and at an hour of which he has not been informed; he will treat him with the utmost severity and assign him a place among the hypocrites: there will be the weeping and the gnashing of teeth.

"Then the King will say to those at His right, "'Come, my Father's blessed ones, receive your inheritance of the Kingdom which has been divinely intended for you ever since the creation of the world. For when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was homeless, you gave me a welcome; when I was ill-clad, you clothed me; when I was sick, you visited me; when I was in prison, you came to see me.'read more.
"'When, Lord,' the righteous will reply, 'did we see Thee hungry, and feed Thee; or thirsty, and give Thee drink? When did we see Thee homeless, and give Thee a welcome? or ill-clad, and clothe Thee? When did we see Thee sick or in prison, and come to see Thee?' "But the King will answer them, "'In solemn truth I tell you that in so far as you rendered such services to one of the humblest of these my brethren, you rendered them to myself.' "Then will He say to those at His left, "'Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels. For when I was hungry, you gave me nothing to eat; when thirsty, you gave me nothing to drink; when homeless, you gave me no welcome; ill-clad, you clothed me not; sick or in prison, you visited me not.' "Then will they also answer, "'Lord, when did we see Thee hungry or thirsty or homeless or ill-clad or sick or in prison, and not come to serve Thee?' "But he will reply, "'In solemn truth I tell you that in so far as you withheld such services from one of the humblest of these, you withheld them from me.' "And these shall go away into the Punishment of the Ages, but the righteous into the Life of the Ages."

Then summoning the Twelve to Him, He proceeded to send them out by twos, and gave them authority over the foul spirits. He charged them to take nothing for the journey except a stick; no bread, no bag, and not a penny in their pockets, but to go wearing sandals. "And do not," He said, "put on an extra under garment.read more.
Wherever you enter a house, make it your home till you leave that place. But wherever they will not receive you or listen to you, when you leave shake off the very dust from under your feet to bear witness concerning them."

Then sitting down He called the Twelve, and said to them, "If any one wishes to be first, he must be last of all and servant of all."

"Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us." "You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

"And whoever shall occasion the fall of one of these little ones who believe, he would be better off if, with a millstone round his neck, he were lying at the bottom of the sea. If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out. No translationread more.
Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna. Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna, where their worm does not die and the fire does not go out. Every one, however, will be salted with fire. Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another."

What, therefore, God has joined together let not man separate." Indoors the disciples began questioning Jesus again on the same subject. He replied, "Whoever divorces his wife and marries another woman, commits adultery against the first wife;read more.
and if a woman puts away her husband and marries another man, she commits adultery."

As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, "Good Rabbi, what am I to do in order to inherit the Life of the Ages?" "Why do you call me good?" asked Jesus in reply; "there is no one truly good except One--that is, God. You know the Commandments--'Do not murder;' 'Do not commit adultery;' 'Do not steal;' 'Do not lie in giving evidence;' 'Do not defraud;' 'Honour thy father and thy mother.'"read more.
"Rabbi," he replied, "all these Commandments I have carefully obeyed from my youth." Then Jesus looked at him and loved him, and said, "One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine." At these words his brow darkened, and he went away sad; for he was possessed of great wealth.

Jesus said to them, "Have faith in God.

"What is Caesar's," replied Jesus, "pay to Caesar--and what is God's, pay to God." And they wondered exceedingly at Him.

Take care, be on the alert, and pray; for you do not know when it will happen. It is like a man living abroad who has left his house, and given the management to his servants--to each one his special duty--and has ordered the porter to keep awake. Be wakeful therefore, for you know not when the master of the house is coming--in the evening, at midnight, at cock-crow, or at dawn.read more.
Beware lest He should arrive unexpectedly and find you asleep. Moreover, what I say to you I say to all--Be wakeful!"

"But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you; bless those who curse you; pray for those who revile you. To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.read more.
To every one who asks, give; and from him who takes away your property, do not demand it back. And behave to your fellow men just as you would have them behave to you. "If you love those who love you, what credit is it to you? Why, even bad men love those who love them. And if you are kind to those who are kind to you, what credit is it to you? Even bad men act thus. And if you lend to those from whom you hope to receive, what credit is it to you? Even bad men lend to their fellows so as to receive back an equal amount. Nevertheless love your enemies, be beneficent; and lend without hoping for any repayment. Then your recompense shall be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked. Be compassionate just as your Father is compassionate.

"A right answer," said Jesus; "do that, and you shall live." But he, desiring to justify himself, said, "But what is meant by my 'fellow man'?" Jesus replied, "A man was once on his way down from Jerusalem to Jericho when he fell among robbers, who after both stripping and beating him went away, leaving him half dead.read more.
Now a priest happened to be going down that way, and on seeing him passed by on the other side. In like manner a Levite also came to the place, and seeing him passed by on the other side. But a certain Samaritan, being on a journey, came where he lay, and seeing him was moved with pity. He went to him, and dressed his wounds with oil and wine and bound them up. Then placing him on his own mule he brought him to an inn, where he bestowed every care on him. The next day he took out two shillings and gave them to the innkeeper. "'Take care of him,' he said, 'and whatever further expense you are put to, I will repay it you at my next visit.' "Which of those three seems to you to have acted like a fellow man to him who fell among the robbers?" "The one who showed him pity," he replied. "Go," said Jesus, "and act in the same way."

And to the people He said, "Take care, be on your guard against all covetousness, for no one's life consists in the superabundance of his possessions."

Do not form superficial judgements, but form the judgements that are just."

A new commandment I give you, to love one another; that as I have loved you, you also may love one another. It is by this that every one will know that you are my disciples--if you love one another."

Believe me, all of you, that I am in the Father and that the Father is in me; or at any rate, believe me because of what I do.

"If you love me, you will obey my commandments.

Every branch in me--if it bears no fruit, He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.

Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself--that is, if it does not continue in the vine--so neither can you if you do not continue in me. I am the Vine, you are the branches. He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing.

"If you continue in me and my sayings continue in you, ask what you will and it shall be done for you. By this is God glorified--by your bearing abundant fruit and thus being true disciples of mine. As the Father has loved me, I have also loved you: continue in my love.read more.
If you obey my commands, you will continue in my love, as I have obeyed my Father's commands and continue in His love. "These things I have spoken to you in order that I may have joy in you, and that your joy may become perfect. This is my commandment to you, to love one another as I have loved you.

You are my friends, if you do what I command you.

"Thus I command you to love one another.

Bear in mind what I said to you, 'A servant is not superior to his master.' If they have persecuted me, they will also persecute you: if they have obeyed my teaching, they will obey yours also. But they will inflict all this suffering upon you on account of your bearing my name--because they do not know Him who sent me. "If I had not come and spoken to them, they would have had no sin; but as the case stands they are without excuse for their sin.read more.
He who hates me hates my Father also. If I had not done among them, as I have, such miracles as no one else ever did, they would have had no sin; but they have in fact seen and also hated both me and my Father.