39 Bible Verses about damascus

And king Ahaz goeth to meet Tiglath-Pileser king of Asshur at Damascus, and seeth the altar that is in Damascus, and king Ahaz sendeth unto Urijah the priest the likeness of the altar, and its pattern, according to all its work, and Urijah the priest buildeth the altar according to all that king Ahaz hath sent from Damascus; so did Urijah the priest till the coming in of king Ahaz from Damascus. And the king cometh in from Damascus, and the king seeth the altar, and the king draweth near on the altar, and offereth on it, read more.
and perfumeth his burnt-offering, and his present, and poureth out his libation, and sprinkleth the blood of the peace-offerings that he hath, on the altar. As to the altar of brass that is before Jehovah -- he bringeth it near from the front of the house, from between the altar and the house of Jehovah, and putteth it on the side of the altar, northward. And king Ahaz commandeth him -- Urijah the priest -- saying, 'On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire by.' And Urijah the priest doth according to all that king Ahaz commanded.

And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, 'Ananias;' and he said, 'Behold me, Lord;' and the Lord saith unto him, 'Having risen, go on unto the street that is called Straight, and seek in the house of Judas, one by name Saul of Tarsus, for, lo, he doth pray, and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.' read more.
And Ananias answered, 'Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem, and here he hath authority from the chief priests, to bind all those calling on Thy name.' And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel; for I will shew him how many things it behoveth him for My name to suffer.' And Ananias went away, and did enter into the house, and having put upon him his hands, said, 'Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.' And immediately there fell from his eyes as it were scales, he saw again also presently, and having risen, was baptized,

and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling there, having come unto me and stood by me, said to me, Saul, brother, look up; and I the same hour did look up to him; and he said, The God of our fathers did choose thee beforehand to know His will, and to see the Righteous One, and to hear a voice out of his mouth, read more.
because thou shalt be his witness unto all men of what thou hast seen and heard; and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

And it cometh to pass at the turn of the year, that Ben-Hadad inspecteth the Aramaeans, and goeth up to Aphek, to battle with Israel, and the sons of Israel have been inspected, and supported, and go to meet them, and the sons of Israel encamp before them, like two flocks of goats, and the Aramaeans have filled the land. And there cometh nigh a man of God, and speaketh unto the king of Israel, and saith, 'Thus said Jehovah, Because that the Aramaeans have said, God of hills is Jehovah, and He is not God of valleys -- I have given the whole of this great multitude into thy hand, and ye have known that I am Jehovah.' read more.
And they encamp one over-against another seven days, and it cometh to pass on the seventh day, that the battle draweth near, and the sons of Israel smite Aram -- a hundred thousand footmen in one day. And those left flee to Aphek, unto the city, and the wall falleth on twenty and seven chief men who are left, and Ben-Hadad hath fled, and cometh in unto the city, into the innermost part.

for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.'

And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.

The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap -- a ruin. Forsaken are the cities of Aroer, For droves they are, and they have lain down, And there is none troubling.

Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able. Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman. How is it not left -- the city of praise, The city of my joy! read more.
Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts. And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!' Concerning Kedar, and concerning the kingdoms of Hazor, that Nebuchadrezzar king of Babylon hath smitten: 'Thus said Jehovah: Arise ye, go ye up unto Kedar, And spoil the sons of the east. Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear is round about.

And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons,

And he saith unto him, 'The cities that my father took from thy father, I give back, and streets thou dost make for thee in Damascus, as my father did in Samaria;' -- 'and I, with a covenant, send thee away;' and he maketh with him a covenant, and sendeth him away.

Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able. Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman. How is it not left -- the city of praise, The city of my joy! read more.
Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts. And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!' Concerning Kedar, and concerning the kingdoms of Hazor, that Nebuchadrezzar king of Babylon hath smitten: 'Thus said Jehovah: Arise ye, go ye up unto Kedar, And spoil the sons of the east. Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear is round about.

For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people.

Hamath, Berothah, Sibraim, that is between the border of Damascus and the border of Hamath; Hazar-Hatticon, that is at the coast of Havran. And the border from the sea hath been Hazar-Enan, the border of Damascus, and Zaphon at the north, and the border of Hamath: and this is the north quarter.

nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,

In Damascus the ethnarch of Aretas the king was watching the city of the Damascenes, wishing to seize me,

as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished, and it came to pass, in my going on and coming nigh to Damascus, about noon, suddenly out of the heaven there shone a great light round about me, I fell also to the ground, and I heard a voice saying to me, Saul, Saul, why me dost thou persecute? read more.
And I answered, Who art thou, Lord? and he said unto me, I am Jesus the Nazarene whom thou dost persecute -- and they who are with me the light did see, and became afraid, and the voice they heard not of him who is speaking to me -- and I said, What shall I do, Lord? and the Lord said unto me, Having risen, go on to Damascus, and there it shall be told thee concerning all things that have been appointed for thee to do. 'And when I did not see from the glory of that light, being led by the hand by those who are with me, I came to Damascus, and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling there, having come unto me and stood by me, said to me, Saul, brother, look up; and I the same hour did look up to him; and he said, The God of our fathers did choose thee beforehand to know His will, and to see the Righteous One, and to hear a voice out of his mouth, because thou shalt be his witness unto all men of what thou hast seen and heard; and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

In which things, also, going on to Damascus -- with authority and commission from the chief priests -- at mid-day, I saw in the way, O king, out of heaven, above the brightness of the sun, shining round about me a light -- and those going on with me; and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick! read more.
'And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute; but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee, delivering thee from the people, and the nations, to whom now I send thee, to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me. 'Whereupon, king Agrippa, I was not disobedient to the heavenly vision, but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

and through a window in a rope basket I was let down, through the wall, and fled out of his hands.

And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'

And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which is at the left of Damascus;

And Abram saith, 'Lord Jehovah, what dost Thou give to me, and I am going childless? and an acquired son in my house is Demmesek Eliezer.'

And God raiseth to him an adversary, Rezon son of Eliadah, who hath fled from Hadadezer king of Zobah, his lord, and gathereth unto himself men, and is head of a troop in David's slaying them, and they go to Damascus, and dwell in it, and reign in Damascus;

And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men; and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone;

And the rest of the matters of Jeroboam, and all that he did, and his might with which he fought, and with which he brought back Damascus, and Hamath of Judah, into Israel, are they not written on the book of the Chronicles of the kings of Israel?

In Damascus the ethnarch of Aretas the king was watching the city of the Damascenes, wishing to seize me,

And Jehovah saith unto him, 'Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram,

And hearken unto him doth the king of Asshur, and the king of Asshur goeth up unto Damascus, and seizeth it, and removeth the people of it to Kir, and Rezin he hath put to death.

Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.

And Jehovah saith unto him, 'Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram,

And he cometh in there, unto the cave, and lodgeth there, and lo, the word of Jehovah is unto him, and saith to him, 'What -- to thee, here, Elijah?' And he saith, 'I have been very zealous for Jehovah, God of Hosts, for the sons of Israel have forsaken Thy covenant -- Thine altars they have thrown down, and Thy prophets they have slain by the sword, and I am left, I, by myself, and they seek my life -- to take it.' And He saith, 'Go out, and thou hast stood in the mount before Jehovah.' And lo, Jehovah is passing by, and a wind -- great and strong -- is rending mountains, and shivering rocks before Jehovah: -- not in the wind is Jehovah; and after the wind a shaking: -- not in the shaking is Jehovah; read more.
and after the shaking a fire: -- not in the fire is Jehovah; and after the fire a voice still small; and it cometh to pass, at Elijah's hearing it, that he wrappeth his face in his robe, and goeth out, and standeth at the opening of the cave, and lo, unto him is a voice, and it saith, 'What -- to thee, here, Elijah?' And he saith, 'I have been very zealous for Jehovah, God of Hosts; for the sons of Israel have forsaken Thy covenant, Thine altars they have thrown down, and Thy prophets they have slain by the sword, and I am left, I, by myself, and they seek my life -- to take it.' And Jehovah saith unto him, 'Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram, and Jehu son of Nimshi thou dost anoint for king over Israel, and Elisha son of Shaphat, of Abel-Meholah, thou dost anoint for prophet in thy stead. 'And it hath been, him who is escaped from the sword of Hazael, put to death doth Jehu, and him who is escaped from the sword of Jehu put to death doth Elisha; and I have left in Israel seven thousand, all the knees that have not bowed to Baal, and every mouth that hath not kissed him.' And he goeth thence, and findeth Elisha son of Shaphat, and he is plowing; twelve yoke are before him, and he is with the twelfth; and Elijah passeth over unto him, and casteth his robe upon him, and he forsaketh the oxen, and runneth after Elijah, and saith, 'Let me give a kiss, I pray thee, to my father and to my mother, and I go after thee.' And he saith to him, 'Go, turn back, for what have I done to thee?' And he turneth back from after him, and taketh the yoke of oxen, and sacrificeth it, and with instruments of the oxen he hath boiled their flesh, and giveth to the people, and they eat, and he riseth, and goeth after Elijah, and serveth him.

did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.

and immediately in the synagogues he was preaching the Christ, that he is the Son of God.

And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men; and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone;

And Aram of Damascus cometh in to give help to Hadarezer king of Zobah, and David smiteth in Aram twenty and two thousand men, and David putteth garrisons in Aram of Damascus, and the Aramaeans are to David for servants, bearing a present, and Jehovah giveth salvation to David whithersoever he hath gone.