'Abuse' in the Bible

Saul said to his armor bearer, “Draw your sword and pierce me through with it, otherwise these uncircumcised [Philistines] will come and pierce me through and abuse and mock me.” But his armor bearer would not, because he was terrified [of doing such a thing]. So Saul took his sword and fell on it.

Then Saul said to his armor bearer, “Draw your sword and run me through with it, otherwise these uncircumcised [Philistines] will come and abuse and humiliate me.” But his armor bearer would not, for he was terrified. So Saul took his own sword and fell on it.

He who corrects and instructs a scoffer gets dishonor for himself,And he who rebukes a wicked man gets insults for himself.

Drive out the scoffer, and contention will go away;Even strife and dishonor will cease.

Then King Zedekiah said to Jeremiah, “I am afraid of the Jews [my former subjects] who have deserted to join the Chaldeans, for the enemy may put me into their hand and they will mock me and abuse me.”

bless and show kindness to those who curse you, pray for those who mistreat you.

Then on the next day he suddenly appeared to two of them as they were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong one another?’

I have most certainly seen the oppression of My people in Egypt and have heard their groaning, and I have come down to rescue them. Now come, and I will send you to Egypt [as My messenger].’

When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,

The sting of death is sin, and the power of sin [by which it brings death] is the law;

But now rid yourselves [completely] of all these things: anger, rage, malice, slander, and obscene (abusive, filthy, vulgar) language from your mouth.

for sexually immoral persons, for homosexuals, for kidnappers and slave traders, for liars, for perjurers—and for whatever else is contrary to sound doctrine,

he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions,

to slander or abuse no one, to be kind and conciliatory and gentle, showing unqualified consideration and courtesy toward everyone.

sometimes by being made a spectacle, publicly exposed to insults and distress, and sometimes by becoming companions with those who were so treated.

He considered the reproach of the Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God].

So, let us go out to Him outside the camp, bearing His contempt [the disgrace and shame that He had to suffer].

In [connection with] all this, they [the unbelievers] are resentful and surprised that you do not [think like them, value their values and] run [hand in hand] with them into the same excesses of dissipation and immoral freedom, and they criticize and abuse and ridicule you and make fun of your values.

If you are insulted and reviled for [bearing] the name of Christ, you are blessed [happy, with life-joy and comfort in God’s salvation regardless of your circumstances], because the Spirit of glory and of God is resting on you [and indwelling you—He whom they curse, you glorify].