32 Bible Verses about Injury

But Adoni-bezek fled; and they pursued him and caught him and cut off his thumbs and his big toes.

When the Man saw that He had not prevailed against Jacob, He touched his hip joint; and Jacob’s hip was dislocated as he wrestled with Him.

Jesus replied, “A man was going down from Jerusalem to Jericho, and he encountered robbers, who stripped him of his clothes [and belongings], beat him, and went their way [unconcerned], leaving him half dead.

Are they [self-proclaimed] servants of Christ?—I am speaking as if I were out of my mind—I am more so [for I exceed them]; with far more labors, with far more imprisonments, beaten times without number, and often in danger of death. Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned. Three times I was shipwrecked, a night and a day I have spent adrift on the sea;

if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.

‘If a man takes the life of any human being [unlawfully], he shall most certainly be put to death. The one who kills an animal shall replace it, animal for animal. If a man injures his neighbor (fellow citizen), whatever he has done shall be done to him: read more.
fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so shall the same be done to him. The one who kills an animal shall replace it; but he who kills a human being [unlawfully] shall be put to death. You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’”

From that time on Jesus began to show His disciples [clearly] that He must go to Jerusalem, and endure many things at the hands of the elders and the chief priests and scribes (Sanhedrin, Jewish High Court), and be killed, and be raised [from death to life] on the third day.

So then Pilate took Jesus and had Him scourged (flogged, whipped).

So they took Jeremiah and threw him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud.

From now on let no one trouble me [by making it necessary for me to justify my authority as an apostle, and the absolute truth of the gospel], for I bear on my body the branding-marks of Jesus [the wounds, scars, and other outward evidence of persecutions—these testify to His ownership of me].

Now I rejoice in my sufferings on your behalf. And with my own body I supplement whatever is lacking [on our part] of Christ’s afflictions, on behalf of His body, which is the church.

For this finds favor, if a person endures the sorrow of suffering unjustly because of an awareness of [the will of] God.

You shall not go around as a gossip among your people, and you are not to act against the life of your neighbor [with slander or false testimony]; I am the Lord.

Do not slander or malign a servant before his master [stay out of another’s personal life],
Or he will curse you [for your interference], and you will be found guilty.

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

to slander or abuse no one, to be kind and conciliatory and gentle, showing unqualified consideration and courtesy toward everyone.

Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it.

So put aside every trace of malice and all deceit and hypocrisy and envy and all slander and hateful speech;

Do you indeed speak righteousness, O gods (heavenly beings)?
Do you judge fairly, O sons of men?

No, in your heart you devise wrongdoing;
On earth you deal out the violence of your hands.

No one sues righteously [but for the sake of doing injury to others—to take some undue advantage], and no one pleads [his case] in truth; [but rather]
They trust in empty arguments and speak lies;
They conceive trouble and bring forth injustice.

They hatch vipers’ eggs and weave the spider’s webs;
He who eats of their eggs dies,
And from an egg which is crushed a viper breaks out.

Their webs will not serve as clothing,
Nor will they cover themselves with what they make;
Their works are works of wickedness [of sin, of injustice, of wrongdoing],
And the act of violence is in their hands.

You have not strengthened those who are weak, you have not healed the sick, you have not bandaged the crippled, you have not brought back those gone astray, you have not looked for the lost; but you have ruled them with force and violence.

Now the chief priests and the whole Council (Sanhedrin, Jewish High Court) tried to get false witnesses to testify against Jesus, so that they might [have a reason to] put Him to death. They found none, even though many false witnesses came forward. At last two came forward,

After all, what kind of credit is there if, when you do wrong and are punished for it, you endure it patiently? But if when you do what is right and patiently bear [undeserved] suffering, this finds favor with God. For [as a believer] you have been called for this purpose, since Christ suffered for you, leaving you an example, so that you may follow in His footsteps. He committed no sin, nor was deceit ever found in His mouth. read more.
While being reviled and insulted, He did not revile or insult in return; while suffering, He made no threats [of vengeance], but kept entrusting Himself to Him who judges fairly.

They repay evil for good, they attack and try to kill me,
Because I follow what is good.

O Lord, You know and understand;
Remember me [thoughtfully], take notice of me,
take vengeance for me on my persecutors.
Do not, in view of Your patience, take me away;
Know that for Your sake I endure [continual] rebuke and dishonor.

but after we had already suffered and been outrageously treated in Philippi, as you know, yet in [the strength of] our God we summoned the courage to proclaim boldly to you the good news of God [regarding salvation] amid great opposition.

Love does no wrong to a neighbor [it never hurts anyone]. Therefore [unselfish] love is the fulfillment of the Law.

Why should you be stricken and punished again [since no change results from it]?
You [only] continue to rebel.
The whole head is sick
And the whole heart is faint and sick.

From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].

“Woe to me because of my [spiritual] brokenness!” [says Jeremiah, speaking for the nation.]
“My wound is incurable.”
But I said, “Surely this sickness and suffering and grief are mine,
And I must bear it.”

“For thus says the Lord,
‘Your wound is incurable
And your injury is beyond healing.

“Come and let us return [in repentance] to the Lord,
For He has torn us, but He will heal us;
He has wounded us, but He will bandage us.