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Exact Match

But Onan knew that the offspring wouldn't be his own heir, so whenever he had sexual relations with his brother's wife, he would spill his semen on the ground to avoid fathering offspring for his brother.

And as oft as the sound of the horn went on and became exceeding loud, Moses, spake and, God, responded to him with a voice.

And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.

And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.

And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.

And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.

And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.

And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.

And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.

And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;

They made attaching shoulder pieces for the ephod; it was attached at its two [upper] edges.

And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.

And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.

And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.

And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.

And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.

And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.

When the cloud was taken up from off the habitation, the children of Israel took their journeys, as oft as they journeyed.

And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.

either in warp or in weft, made with flax, or with wool, - or in a skin, or in anything wrought of skin;

and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, - and shall be shown unto the priest;

then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up.

But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin,

And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft;

and, if it appear still in the garment - either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, - in the fire, shalt thou burn up that wherein is the plague.

But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.

This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.

If the people avoid dealing with that man when he offers his child to Molech that is, if they fail to execute him

The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.

If you build a new house, you must construct a guard rail around your roof to avoid being culpable in the event someone should fall from it.

“When you are encamped against your enemies, be careful to avoid anything offensive.

and the border turned about it on the north to Hannathon; and the goings out thereof were at the valley of Iphtah-el;

and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand,

And Barak called Zebulun and Naphtali to Kadesh. And he went up afoot with ten thousand men: and Deborah went with him.

But the LORD trounced Sisera and all his chariots and all his host with the edge of the sword, before Barak. And Sisera lighted down off his chariot and fled afoot.

Howbeit, Sisera fled afoot to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor, and the household of Heber the Kenite.

The lords of Issachar were with Deborah. And as Barak, even so was Issachar sent into the valley afoot. But in the divisions of Reuben, were great imaginations of heart.

And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.

And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?

And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

And so did she year by year, as oft as she went up to the house of the LORD. And so chafed her: wherefore Hannah wept and ate not.

And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?

as oft as the edges of the sickles, mattocks, dung forks, and axes were blunt, and also to mend their goods.

And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

And Saul said to Ahijah, Let the ephod come here. For he went before Israel with the ephod at that time.

And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.

And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.

And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.

And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.

And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.


“Now a traveler (visitor) came to the rich man,
And to avoid taking one from his own flock or herd
To prepare [a meal] for the traveler who had come to him,
He took the poor man’s ewe lamb and prepared it for his guest.”

And the king and all his household departed afoot. And he left behind him ten wives that were his concubines, to keep the house.

And so the king and all the people went out afoot and tarried far from the house.

And all his servants went by his side. And all the Cherethites and all the Pelethites, and all the Hittites, even six hundred men which were come afoot from Gath, went before the king.

And the neck of mine enemies wilt thou give to me Those hating me, and I will cut them oft

And it was so, that, as oft as the king went into the house of Jehovah, the guard bare them, and brought them back into the guard-chamber.

And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.

And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.

And it was so, that, as oft as the king entered into the house of Jehovah, the guard came and bare them, and brought them back into the guard-chamber.

So I said, "What you're doing isn't right! Shouldn't you live in the fear of our God to avoid shame from our foreign enemies?

He hath no confidence to come back out of darkness, he, being destined to the power oft the sword;

"I have oft times heard such things. Miserable givers of comfort are ye, all the sort of you.

How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.

As oft as the trumpet'soundeth he saith, Aha! And he smelleth the battle afar off, The thunder of the captains, and the shouting.

I do not avoid your judgments, for you pointed them out to me.


Let your way [in life] be far from her,
And do not go near the door of her house [avoid even being near the places of temptation],


The [chosen] path of life leads upward for the wise,
That he may keep away from Sheol (the nether world, the place of the dead) below.


By mercy and lovingkindness and truth [not superficial ritual] wickedness is cleansed from the heart,
And by the fear of the Lord one avoids evil.

The highway of the upright, is to avoid evil, He preserveth his soul, who guardeth his way.

Have not I warned thee very oft with counsel and learning?