'City' in the Bible

Then the men of the city said to Elisha, “Look, this city is in a pleasant place, as my lord [Elisha] sees; but the water is bad and the land is barren.”

Then Elisha went up from Jericho to Bethel. On the way, young boys came out of the city and mocked him and said to him, “Go up, you baldhead! Go up, you baldhead!”

You shall strike every fortified city and every choice (principal) city, and cut down every good tree and stop up all sources of water, and ruin every good piece of land with stones.’”

They destroyed the [walls of the] cities, and each man threw a stone on every piece of good land, covering it [with stones]. And they stopped up all the springs of water and cut down all the good trees, until they left nothing in Kir-hareseth [Moab’s capital city] but its stones. Then the [stone] slingers surrounded the city and destroyed it.

So he sent horses and chariots and a powerful army there. They came by night and surrounded the city.

The servant of the man of God got up early and went out, and behold, there was an army with horses and chariots encircling the city. Elisha’s servant said to him, “Oh no, my master! What are we to do?”

Then Elisha said to the Arameans, “This is not the way, nor is this the city. Follow me and I will lead you to the man whom you are seeking.” And he led them to Samaria.

If we say, ‘We will enter the city’—then the famine is in the city and we will die there; and if we sit still here, we will also die. So now come, let us go over to the camp of the Arameans (Syrians). If they let us live, we will live; and if they kill us, we will only die.”

So they came and called to the gatekeepers of the city. They told them, “We went to the camp of the Arameans (Syrians), and behold, there was no one there, nor the sound of man there—only the horses and donkeys tied up, and the tents [had been left] just as they were.”

Then the king got up in the night and said to his servants, “I will tell you what the Arameans have done to us. They know that we are hungry; so they have left the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’”

One of his servants replied, “Please let some men take five of the horses which remain inside the city. Consider this: [if they are caught then at worst] they will be like all the people of Israel who are left in the city; [even if they are killed then] they will be like all the people of Israel who have already died. So let us send [them] and see [what happens].”

Jehoram slept with his fathers [in death] and was buried with them in the City of David. Ahaziah his son became king in his place.

but King Joram had returned to Jezreel to heal from the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your intent, let no one survive and leave the city (Ramoth-gilead) to go and tell of the plan in Jezreel [the capital].”

Then his servants carried him in a chariot to Jerusalem and buried him in his grave with his fathers in the City of David.

“Now as soon as this letter comes to you, since your master’s sons (male descendants) are with you, as well as chariots and horses and a fortified city and weapons,

And the one who was in charge of the household, and the one who was overseer of the city, the elders, and the guardians [of the children] sent word to Jehu, saying, “We are your servants and we will do whatever you tell us, but we will not make any man king; do what is good in your eyes.”

Then Jehu wrote a second letter to them, saying, “If you are with me and will obey me, take the heads of your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the [dead] king’s sons, seventy persons, were with the great men of the city, who were rearing them.

When a messenger came and told him, “They have brought the heads of the king’s sons,” he said, “Put them in two heaps at the entrance of the city gate until morning.”

So all the people of the land rejoiced and the city [of Jerusalem] was quiet. For they had put Athaliah to death with the sword at the king’s house.

For Jozacar (Jozachar) the son of Shimeath and Jehozabad the son of Shomer, his servants, struck him and he died; and they buried Joash with his fathers in the City of David. Amaziah his son became king in his place.

Then they carried him on horses and he was buried at Jerusalem with his fathers in the City of David.

Azariah slept with his fathers [in death], and they buried him with his fathers in the City of David. His son Jotham became king in his place.

Jotham slept with his fathers [in death], and was buried with them in the City of David his father (ancestor). Ahaz his son became king in his place.

So Ahaz slept with his fathers [in death] and was buried with his fathers in the City of David; and his son Hezekiah became king in his place.

The Israelites ascribed things to the Lord their God which were not true. They built for themselves high places [of worship] in all their towns, from [the lonely] lookout tower to the [populous] fortified city.

But every nation still made gods of its own and put them in the houses (shrines) of the high places which the Samaritans had made, every nation in the cities where they lived.

He defeated the Philistines as far as Gaza [the most distant city] and its borders, from the [isolated] lookout tower to the [populous] fortified city.

nor let Hezekiah make you trust in and rely on the Lord, saying, “The Lord will certainly rescue us, and this city [of Jerusalem] will not be given into the hand of the king of Assyria.”

So the Rabshakeh returned and found the king of Assyria fighting against Libnah [a fortified city of Judah]; for he had heard that the king had left Lachish.

Where is the king of Hamath, the king of Arpad [of northern Syria], the king of the city of Sepharvaim, and of Hena and Ivvah?’”

‘Therefore thus says the Lord concerning the king of Assyria: “He will not come to this city [Jerusalem] nor shoot an arrow there; nor will he come before it with a shield nor throw up a siege ramp against it.

By the way that he came, by the same way he will return, and he will not come into this city,”’ declares the Lord.

‘For I will protect this city to save it, for My own sake and for My servant David’s sake.’”

I will add fifteen years to your life and save you and this city [Jerusalem] from the hand of the king of Assyria; and I will protect this city for My own sake and for My servant David’s sake.”’”

The rest of the acts of Hezekiah and all his might, and how he made the [Siloam] pool and the aqueduct and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?

Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.

Then Josiah said, “What is this monument (gravestone) that I see?” The men of the city told him, “It is the grave of the man of God who came from Judah and proclaimed these things which you have done to the altar of Bethel.”

The Lord said, “I will also remove Judah from My sight, just as I have removed Israel; and will reject this city which I have chosen, this Jerusalem, and the house, of which I said, ‘My Name [and the pledge of My Presence] shall be there.’”

At that time the servants of Nebuchadnezzar king of Babylon went up to Jerusalem, and the city came under siege.

Nebuchadnezzar king of Babylon came to the city while his servants were besieging it.

The city came under siege [for nearly two years] until the eleventh year of King Zedekiah.

On the ninth day of the fourth month the famine [caused by the siege] was severe in the city; there was no food for the people of the land.

Then the city [wall] was broken into [and conquered]; all the men of war fled by night by way of the gate between the two walls by the king’s garden, though the Chaldeans (Babylonians) were all around the city. And they went by way of the Arabah (the plain of the Jordan).

Then Nebuzaradan the captain of the bodyguard deported [into exile] the rest of the people who were left in the city and the deserters who had joined the king of Babylon, and the rest of the multitude.

And from the city [of Jerusalem] he took an officer who was in command of the men of war, and five men from the king’s personal advisors who were found in the city, and the scribe of the captain of the army who mustered the people of the land [for military service] and sixty men from the people of the land who were found in the city.