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Exact Match

And Noah awoke from his wine, and knew what his younger son had done unto him.

Also to Shem, the father of all the children of Eber [including the Hebrews], the older brother of Japheth, children were born.

And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.

And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

Rebekah said to Jacob her [younger and favorite] son, “Listen carefully: I heard your father saying to Esau your brother,

And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:

And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.

and stay with him for a few days until your brother’s anger subsides—

Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?

And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.

And Laban said, It must not be so done in our country, to give the younger before the firstborn.

Complete this week of wedding celebration, and we will also give you this younger one in return for working yet another seven years for me.”

And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

And she said to her father, Let it not be an occasion of anger in the eyes of my lord that I cannot rise up before thee, for it is with me after the manner of women. And he searched carefully, but did not find the teraphim.

Just then Jacob's sons arrived from the field. When they heard what had happened, they were distraught with grief and livid with anger toward Shechem, because he had committed a disgraceful deed in Israel by forcing Jacob's daughter to have sex, an act that never should have happened.

And it cometh to pass when his lord heareth the words of his wife, which she hath spoken unto him, saying, 'According to these things hath thy servant done to me,' that his anger burneth;

And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.

Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.

And we said to my lord, 'We have an aged father, and a younger [brother], the child of his old age, and his brother died, and he alone remains from his mother, and his father loves him.'

Then you said to your servants, ‘If your younger brother does not come down with you, you will not see me again.’

We told him, ‘We cannot go down unless our younger brother goes with us. So if our younger brother isn’t with us, we cannot see the man.’

And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.

And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.

And in the greatness of your majesty you overthrew those standing up [to] you; you released your fierce anger, and it consumed them like stubble.

And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.

"The enemy said, "I'll pursue them, I'll overtake them, I'll divide the spoil. I'll satisfy my anger on them, I'll draw my sword, and my hand will bring them to ruin.'

Even the priests who come near the Lord must purify themselves or the Lord will break out in anger against them.”

And the Lord replied to him, “Go down and come back with Aaron. But the priests and the people must not break through to come up to the Lord, or He will break out in anger against them.”

and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.

These must be worn by Aaron and his sons whenever they enter the tent of meeting or approach the altar to minister in the sanctuary area, so that they do not incur guilt and die. This is to be a permanent statute for Aaron and for his future descendants.

And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation.

And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand?

Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people!

And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."

And Moses will say to Aaron, and to Eleazar, and to Ithamar, his sons, Ye shall not uncover you heads, and ye shall not rend your garments; and ye shall not die, and there shall be anger upon all the assembly: and your brethren, all the house of Israel shall weep for the burning which Jehovah burnt

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

" 'And they shall keep my obligation, and they shall not incur guilt because of it, so that they die through it, because they have profaned it; I [am] Yahweh who consecrates them.

If the priest's daughter is a widow, or is divorced and childless, so that she has to return to her father's house as in her younger days, she may eat her father's food, but no resident alien may eat it.

and so cause them to incur a penalty for guilt when they eat their holy offerings, for I am the Lord who sanctifies them.'"

then I will go against you in hostile anger, and also I myself will discipline you seven times for your sins.

But the Levites must camp around the tabernacle of the testimony, so that the Lord's anger will not fall on the Israelite community. The Levites are responsible for the care of the tabernacle of the testimony."

Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.

While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.

And Moses will say to Aaron, Take a censer and give upon it fire from off the altar, and put incense, and go quickly to the assembly, and expiate for them: for anger went forth from before Jehovah; for it began smiting.

And ye watched the watches of the holy place, and the watches of the altar; and anger shall no more be upon the sons of Israel.

The Israelites shall never again approach the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], or they [who do] will incur sin and die.

You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites’ holy offerings, so that you will not die.”

And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.

"Phinehas son of Eleazar, son of Aaron the priest, turned away my anger from among the {Israelites} when he was jealous with my jealousy in their midst, and I did not destroy the {Israelites} with my jealousy.

But Moses became livid with anger at the officers of the army, the captains of thousands, and the captains of hundreds who had returned from servicing in the battle.

And the LORD'S anger was kindled the same time, and he sware, saying,

And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.

When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:

(For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.

For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.

Remembering, thou shalt not forget that thou didst provoke Jehovah thy God to anger in the desert: from the day thou didst go out from the land of Egypt till your coming to this place, ye were rebelling against Jehovah.

And in Horeb ye provoked Jehovah to anger, and Jehovah will be angry with you to destroy you.

And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.

For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.

"And [also] at Taberah and at Massah and at Kibroth Hattaavah you provoked Yahweh to anger.

and the anger of Jehovah be kindled against you, and he shut up the heavens, so that there shall be no rain, and the land shall not yield its fruit; and ye perish quickly from off the good land which Jehovah giveth you.

And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;

{Take care} so that there will not be {a thought of wickedness} in your heart, {saying}, 'The seventh year, the year of the remission of debt is near,' {and you view your needy neighbor with hostility}, and [so] you [do] not give to him, and he might cry [out] against you to Yahweh, and {you would incur guilt against yourself}.

otherwise the avenger of blood might pursue the offender in the heat of anger, and overtake him, because it is a long way, and take his life, even though he did not deserve to die, since he did not hate his neighbor beforehand.

"{When you make a vow} to Yahweh your God, you shall not postpone {fulfillment of it}, [for] certainly Yahweh your God shall require it from you and [if postponed] {you will incur guilt}.

And {if you refrain from vowing}, {you shall not incur guilt}.

On his day you shall give his wage, and the sun shall not go {down}, because [he is] poor and {his life depends on it}; [do this] so that he does not cry out against you to Yahweh, {and you incur guilt}.

The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.

And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:

Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?

And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:

And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.

They provoked him to jealousy with strange gods, with abominations provoked they him to anger.