And whenever any of the stronger of the flocks were in heat, Jacob put the branches {in full view} of the flock in the troughs that they might mate among the branches.

I will be standing before you there on the rock in Horeb, and you will strike the rock, and water will come out of it so that the people may drink." And Moses did so in plain view of the elders of Israel.

Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in plain view of the people.

Then the LORD said, "I'm now going to make a covenant. I'll do miraculous deeds in full view of your people that haven't been done in all the earth or in any nation. All the people among whom you live will see the work of the LORD, because it's an awesome thing that I'll do with you.

For the cloud of the Lord was on the tabernacle by day, but fire would be on it at night, in plain view of all the house of Israel, throughout all their journeys.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

“Speak to Aaron and his sons and to all the Israelites and say to them, ‘Any man of the house of Israel or any stranger in Israel who presents his offering, whether to fulfill any of their vows or as any of their freewill (voluntary) offerings which they presented to the Lord as a burnt offering—

And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.

“Speak to the children of Israel and say to them, ‘When a man makes a special vow [consecrating himself or a member of his family], he shall be valued according to your [established system of] valuation of people belonging to the Lord [that is, the priest accepts from the man making the vow a specified amount of money for the temple treasury in place of the actual person].

Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

" 'This is the regulation of the Nazirite who has made a vow of his offering to Yahweh according to his separation, {in addition to what he can afford}. In accordance to the word of his vow that he vowed, he will do, concerning the instruction of his separation.'"

And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;

So they went up and got a view of the land, from the waste land of Zin to Rehob, on the way to Hamath.

Then said Yahweh unto How long! must this people, despise me? And how long can they not believe in me. in view of all the signs which I have done in their midst?

And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:

And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:

Just then one of the Israelites came and brought to his brothers a Midianite woman in the plain view of Moses and of the whole community of the Israelites, while they were weeping at the entrance of the tent of meeting.

but if her father hears her vow or her pledge that she bound on herself and says nothing to her, then all her vows will stand, and every pledge that she binds on her life will stand.

But if her father disapproves of her [making her vow] on the day that he hears about it, none of her vows or her pledges by which she has bound herself shall stand; and the Lord will forgive her because her father has disapproved of her [making the vow].

"And if she marries a husband while under a vow, or she uttered anything impulsively by which she has pledged herself,

But if her husband disapproves of her [making her vow or pledge] on the day that he hears of it, then he shall annul her vow which she is under and the rash statement of her lips by which she bound herself; and the Lord will forgive her.

But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

“If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

Her husband may confirm or cancel any vow or any sworn obligation to deny herself.

Then the Lord will scatter you among the peoples and there will be very few of you among the nations where the Lord will drive you.

You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.

then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. She will then respond, "Thus may it be done to any man who does not maintain his brother's family line!"

Because you will not have obeyed the LORD your God, very few of you will be left instead of you being as numerous as the stars in the heavens.

and he displayed great power and awesome might in view of all Israel.

Your wives, your young children, and your livestock will remain in the land that Moses gave you on this side of the Jordan River, but you and all your warriors will cross, ready for battle, in full view of your relatives, and you will help them

So the people set out from their tents to cross the Jordan River, with the priests carrying the Ark of the Covenant in full view of the people.

When all of the people had completed their crossing, the ark of the LORD and the priests crossed over in full view of the people.

Just as Moses had directed, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh crossed over, dressed in battle regalia, in full view of the other Israelis.

They returned to Joshua, and said to him, "Don't let all the people go up; but let about two or three thousand men go up and strike Ai. Don't make all the people to toil there, for there are only a few of them."

Joshua spent that night in the camp among the army. In the morning, Joshua got up early, mustered his army, and set off for Ai, accompanied by the elders of Israel in full view of the army.

The Israelis kept on practicing evil in full view of the LORD. They forgot the LORD their God and served Canaanite male and female deities.

The Israelis again practiced evil in full view of the LORD. So the LORD strengthened Eglon king of Moab in his control over Israel, because they had practiced evil in full view of the LORD.

That's why you're to ask in full view of the soldiers, "Whoever is afraid or is trembling may go back from Mount Gilead and return home." So 22,000 soldiers left and 10,000 remained.

So Gaal went out in full view of the "lords" of Shechem and fought Abimelech.

The LORD struck Benjamin in the full view of Israel. As a result, the Israelis destroyed 25,100 soldiers of Benjamin that day, all expert swordsmen.

And David got up and came to the place where Saul's tents were: and David had a view of the place where Saul was sleeping with Abner, the son of Ner, the captain of his army: and Saul was sleeping inside the ring of carts, and the tents of the people were all round him.

"You knew David my father, that he was not able to build a house for the name of Yahweh his God, {in view of the warfare} which surrounded him, until Yahweh placed them under the soles of his feet.

Then the king of Moab took his eldest son, who was to reign in his place, and offered him [publicly] as a burnt offering [to Chemosh] on the [city] wall [horrifying everyone]. And there was great wrath against Israel, and Israel’s allies [Judah and Edom] withdrew from King Jehoram and returned to their own land.

So Jabesh's son Shallum conspired against him and attacked him in full view of the people, killed him, and reigned in his place.

When they first began to live there, the settlers did not fear the LORD, so he sent lions among them, and they killed a few of them.

He did what the LORD considered to be evil, following the despicable practices of the nations whom the LORD had expelled in full view of the people of Israel.

But the chief of the executioners left a few of the poor of the land to be vinedressers and husbandmen.

A few of the families of Kohath's descendants had towns of their territory allotted from the tribe of Ephraim.

When ye are few of number, As a little thing, and sojourners in it.

And Asa cried unto the LORD his God and said, "LORD, it is all one with thee to help them that have no power, with few or with many: help us O LORD our God, for we trust to thee, and in thine name be come against this multitude. Thou art the LORD our God: let not man prevail against thee."

Yet some of the men of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.

Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites;

Ezra opened the book in full view of all the people, since he was elevated above everyone. As he opened it, all the people stood up.

In view of all this, we are making a binding agreement in writing on a sealed document containing the names of our leaders, Levites, and priests.

He obscures the view of His throne,
spreading His cloud over it.

In full view of the public,
He strikes them for their wickedness,

When there was yet but a few of them - and they strangers in the land -

Look, it is useless to spread a net in full view of all the birds,

It is a trap for a man to [speak a vow of consecration and] say rashly, “It is holy!”
And [not until] afterward consider [whether he can fulfill it].

for it is better for him to say to you, “Come up here!”
than to demote you in plain view of a noble.

Just as dreams come when there are many cares, so the rash vow of a fool occurs when there are many words.

When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.

Their respect for a man's position is a witness against them; and their sin is open to the view of all; like that of Sodom, it is not covered. A curse on their soul! for the measure of their sin is full.

And now Jehovah speaketh saying, Within three years, as the years of a hired servant, and the glory of Moab shall be brought to nothing, with all that great multitude; and the remnant shall be small, few, of no account.

In view of all this, will you still do nothing, O Lord? will you keep quiet, and go on increasing our punishment?

You who know, O Lord,
Remember me, take notice of me,
And take vengeance for me on my persecutors.
Do not, in view of Your patience, take me away;
Know that for Your sake I endure reproach.

And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)

Nevertheless, those that fled away for the sword shall come again into the land of Judah, but there shall be very few of them. And all the remnant of Judah, that are gone into Egypt, there to dwell, shall know whose words shall be found true: theirs or mine.

Why should any living mortal, or any man,
Offer complaint in view of his sins?

Also you shall take a few of them in number, and tie them up in your skirts.

But I will spare a few of them from the sword, famine, and plague so they can tell about all their detestable practices among the nations where they go. Then they will know that I am Yahweh.”

Therefore speak to them and tell them, ‘Thus says the Lord God, “Any man of the house of Israel who sets up his idols in his heart, puts right before his face the stumbling block of his iniquity, and then comes to the prophet, I the Lord will be brought to give him an answer in the matter in view of the multitude of his idols,

“When the sticks you have written on are in your hand and in full view of the people,

Lord, in view of all your righteous acts, please turn your anger and wrath away from your city Jerusalem, your holy mountain. Because of our sins and the iniquities of our ancestors, Jerusalem and your people have become an embarrassment to all of those around us.

And after they join themselves unto him, he worketh deceit, and hath increased, and hath been strong by a few of the nation.

"And when you pray, do not be like the hypocrites who love to stand and pray in the synagogues and on street corners [i.e., in prominent view of everyone] in order to be seen [and praised] by people.

Suffer both to grow together until the harvest. And, in the season of harvest, I will say to the reapers, Gather up first the tares, and bind them into bundles, with the view of burning them; but gather the wheat into my barn.'"

But He turned and said to Peter, "Get out of my way, you Satan! You are a hindrance to me, for this view of yours is not from God but from men."

He says to them, Moses, in view of your hardheartedness, allowed you to put away your wives; but from the beginning it was not thus.

As Jesus was going from the temple, his disciples came and desired him to take a view of the buildings.

I was a stranger and ye brought me not in; naked, and ye put not around me; sick, and in prison, and ye took not a view of me.

In pouring this perfume on my body she has acted in view of my burial.

But He turned and glanced at His disciples and reproved Peter by saying, "Get out of my way, Satan, for this view of yours is not from God but from men!"

And Jesus answering said to them, In view of your hard-heartedness he wrote this commandment for you;

that you may have a distinct view of those things about which you have been inform'd.

For he will be great in the sight of the Lord and he will not drink any wine or intoxicating drinks [Note: This restriction suggests that John may have taken the special vow of consecration making him a "Nazarite"]. And he will be filled with the Holy Spirit from the time he is born.

So he told them, "You are the people who get men to think you are good, but God knows what your hearts are! What is lofty in the view of man is loathsome in the eyes of God.

I tell you, he will speedily avenge them. however, when the son of man comes, how few of the faithful will he find in the land?

Made an attempt to get a view of Jesus, and was not able to do so, because of the people, for he was a small man.

When He came into full view of the city, He wept aloud over it, and exclaimed,

And He brought them out to within view of Bethany, and then lifted up His hands and blessed them.

And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel.

And Moses, seeing it, was full of wonder, and when he came up to have a nearer view of it, the voice of the Lord came to him, saying,

And some of them were persuaded to believe and joined Paul and Silas, along with a large number of the God-fearing Greeks and many of the leading women.

Therefore many of them believed, and not a few of the prominent Greek women and men.

A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection.

having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel.

And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.

A few of the public officials, too, who were friendly to him, sent repeated messages entreating him not to venture into the Theatre.