'Guilt' in the Bible

Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.”

They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die. It shall be a statute forever to him and to his descendants after him.

if the anointed priest sins so as to bring guilt on the people, then let him offer to the Lord a bull without defect as a sin offering for the sin he has committed.

‘Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt.

He shall also bring his guilt offering to the Lord for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.

“If a person acts unfaithfully and sins unintentionally against the Lord’s holy things, then he shall bring his guilt offering to the Lord: a ram without defect from the flock, according to your valuation in silver by shekels, in terms of the shekel of the sanctuary, for a guilt offering.

He shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.

He is then to bring to the priest a ram without defect from the flock, according to your valuation, for a guilt offering. So the priest shall make atonement for him concerning his error in which he sinned unintentionally and did not know it, and it will be forgiven him.

It is a guilt offering; he was certainly guilty before the Lord.”

or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more. He shall give it to the one to whom it belongs on the day he presents his guilt offering.

Then he shall bring to the priest his guilt offering to the Lord, a ram without defect from the flock, according to your valuation, for a guilt offering,

and the priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

It shall not be baked with leaven. I have given it as their share from My offerings by fire; it is most holy, like the sin offering and the guilt offering.

‘Now this is the law of the guilt offering; it is most holy.

In the place where they slay the burnt offering they are to slay the guilt offering, and he shall sprinkle its blood around on the altar.

The priest shall offer them up in smoke on the altar as an offering by fire to the Lord; it is a guilt offering.

The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.

This is the law of the burnt offering, the grain offering and the sin offering and the guilt offering and the ordination offering and the sacrifice of peace offerings,

“Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to bear away the guilt of the congregation, to make atonement for them before the Lord.

Then the priest shall take the one male lamb and bring it for a guilt offering, with the log of oil, and present them as a wave offering before the Lord.

Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy.

The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot.

Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering;

“But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil,

The priest shall take the lamb of the guilt offering and the log of oil, and the priest shall offer them for a wave offering before the Lord.

Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of his right hand and on the big toe of his right foot.

The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering.

But if he does not wash them or bathe his body, then he shall bear his guilt.”

He shall bring his guilt offering to the Lord to the doorway of the tent of meeting, a ram for a guilt offering.

The priest shall also make atonement for him with the ram of the guilt offering before the Lord for his sin which he has committed, and the sin which he has committed will be forgiven him.

‘If there is a man who takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears his guilt.

You shall also not uncover the nakedness of your mother’s sister or of your father’s sister, for such a one has made naked his blood relative; they will bear their guilt.

and so cause them to bear punishment for guilt by eating their holy gifts; for I am the Lord who sanctifies them.’”

Moreover, the man will be free from guilt, but that woman shall bear her guilt.’”

and shall dedicate to the Lord his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled.

According to the number of days which you spied out the land, forty days, for every day you shall bear your guilt a year, even forty years, and you will know My opposition.

Because he has despised the word of the Lord and has broken His commandment, that person shall be completely cut off; his guilt will be on him.’”

So the Lord said to Aaron, “You and your sons and your father’s household with you shall bear the guilt in connection with the sanctuary, and you and your sons with you shall bear the guilt in connection with your priesthood.

This shall be yours from the most holy gifts reserved from the fire; every offering of theirs, even every grain offering and every sin offering and every guilt offering, which they shall render to Me, shall be most holy for you and for your sons.

But if he indeed annuls them after he has heard them, then he shall bear her guilt.”

Forgive Your people Israel whom You have redeemed, O Lord, and do not place the guilt of innocent blood in the midst of Your people Israel.’ And the bloodguiltiness shall be forgiven them.

So you shall remove the guilt of innocent blood from your midst, when you do what is right in the eyes of the Lord.

then it shall be if the wicked man deserves to be beaten, the judge shall then make him lie down and be beaten in his presence with the number of stripes according to his guilt.

They said, “If you send away the ark of the God of Israel, do not send it empty; but you shall surely return to Him a guilt offering. Then you will be healed and it will be known to you why His hand is not removed from you.”

Then they said, “What shall be the guilt offering which we shall return to Him?” And they said, “Five golden tumors and five golden mice according to the number of the lords of the Philistines, for one plague was on all of you and on your lords.

Take the ark of the Lord and place it on the cart; and put the articles of gold which you return to Him as a guilt offering in a box by its side. Then send it away that it may go.

These are the golden tumors which the Philistines returned for a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;

But David said to Abishai, “Do not destroy him, for who can stretch out his hand against the Lord’s anointed and be without guilt?”

Then Abner was very angry over the words of Ish-bosheth and said, “Am I a dog’s head that belongs to Judah? Today I show kindness to the house of Saul your father, to his brothers and to his friends, and have not delivered you into the hands of David; and yet today you charge me with a guilt concerning the woman.

The money from the guilt offerings and the money from the sin offerings was not brought into the house of the Lord; it was for the priests.

Joab said, “May the Lord add to His people a hundred times as many as they are! But, my lord the king, are they not all my lord’s servants? Why does my lord seek this thing? Why should he be a cause of guilt to Israel?”

They abandoned the house of the Lord, the God of their fathers, and served the Asherim and the idols; so wrath came upon Judah and Jerusalem for this their guilt.

and said to them, “You must not bring the captives in here, for you are proposing to bring upon us guilt against the Lord adding to our sins and our guilt; for our guilt is great so that His burning anger is against Israel.”

Moreover, he did not humble himself before the Lord as his father Manasseh had done, but Amon multiplied guilt.

and I said, “O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our iniquities have risen above our heads and our guilt has grown even to the heavens.

Since the days of our fathers to this day we have been in great guilt, and on account of our iniquities we, our kings and our priests have been given into the hand of the kings of the lands, to the sword, to captivity and to plunder and to open shame, as it is this day.

After all that has come upon us for our evil deeds and our great guilt, since You our God have requited us less than our iniquities deserve, and have given us an escaped remnant as this,

O Lord God of Israel, You are righteous, for we have been left an escaped remnant, as it is this day; behold, we are before You in our guilt, for no one can stand before You because of this.”

Then Ezra the priest stood up and said to them, “You have been unfaithful and have married foreign wives adding to the guilt of Israel.

That You should seek for my guiltAnd search after my sin?

If I sin, then You would take note of me,And would not acquit me of my guilt.

“For your guilt teaches your mouth,And you choose the language of the crafty.

‘I am pure, without transgression;I am innocent and there is no guilt in me.

I acknowledged my sin to You,And my iniquity I did not hide;I said, “I will confess my transgressions to the Lord”;And You forgave the guilt of my sin. Selah.

For no guilt of mine, they run and set themselves against me.Arouse Yourself to help me, and see!

A man who is laden with the guilt of human bloodWill be a fugitive until death; let no one support him.

But the Lord was pleasedTo crush Him, putting Him to grief;If He would render Himself as a guilt offering,He will see His offspring,He will prolong His days,And the good pleasure of the Lord will prosper in His hand.

For neither Israel nor Judah has been forsakenBy his God, the Lord of hosts,Although their land is full of guiltBefore the Holy One of Israel.

Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy.

‘Thus says the Lord God, “Because Edom has acted against the house of Judah by taking vengeance, and has incurred grievous guilt, and avenged themselves upon them,”

In the porch of the gate were two tables on each side, on which to slaughter the burnt offering, the sin offering and the guilt offering.

Then he said to me, “The north chambers and the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to the Lord shall eat the most holy things. There they shall lay the most holy things, the grain offering, the sin offering and the guilt offering; for the place is holy.

They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing in Israel shall be theirs.

He said to me, “This is the place where the priests shall boil the guilt offering and the sin offering and where they shall bake the grain offering, in order that they may not bring them out into the outer court to transmit holiness to the people.”

I will go away and return to My placeUntil they acknowledge their guilt and seek My face;In their affliction they will earnestly seek Me.

Their heart is faithless;Now they must bear their guilt.The Lord will break down their altarsAnd destroy their sacred pillars.

When it is My desire, I will chastise them;And the peoples will be gathered against themWhen they are bound for their double guilt.

“As for those who swear by the guilt of Samaria,Who say, ‘As your god lives, O Dan,’And, ‘As the way of Beersheba lives,’They will fall and not rise again.”

Fill up, then, the measure of the guilt of your fathers.

so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar.

Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.”

and said to them, “You brought this man to me as one who incites the people to rebellion, and behold, having examined Him before you, I have found no guilt in this man regarding the charges which you make against Him.

And he said to them the third time, “Why, what evil has this man done? I have found in Him no guilt demanding death; therefore I will punish Him and release Him.”

Pilate *said to Him, “What is truth?”And when he had said this, he went out again to the Jews and *said to them, “I find no guilt in Him.

Pilate came out again and *said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.”

So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate *said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.”