583 occurrences

'Holy' in the Bible

On the first day you shall have a holy assembly, and another holy assembly on the seventh day; no work at all shall be done on them, except what must be eaten by every person, that alone may be prepared by you.

then he said to them, “This is what the Lord meant: Tomorrow is a sabbath observance, a holy sabbath to the Lord. Bake what you will bake and boil what you will boil, and all that is left over put aside to be kept until morning.”

“You shall be holy men to Me, therefore you shall not eat any flesh torn to pieces in the field; you shall throw it to the dogs.

You shall hang up the veil under the clasps, and shall bring in the ark of the testimony there within the veil; and the veil shall serve for you as a partition between the holy place and the holy of holies.

These are the garments which they shall make: a breastpiece and an ephod and a robe and a tunic of checkered work, a turban and a sash, and they shall make holy garments for Aaron your brother and his sons, that he may minister as priest to Me.

Aaron shall carry the names of the sons of Israel in the breastpiece of judgment over his heart when he enters the holy place, for a memorial before the Lord continually.

It shall be on Aaron when he ministers; and its tinkling shall be heard when he enters and leaves the holy place before the Lord, so that he will not die.

“You shall also make a plate of pure gold and shall engrave on it, like the engravings of a seal, ‘Holy to the Lord.’

It shall be on Aaron’s forehead, and Aaron shall take away the iniquity of the holy things which the sons of Israel consecrate, with regard to all their holy gifts; and it shall always be on his forehead, that they may be accepted before the Lord.

They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die. It shall be a statute forever to him and to his descendants after him.

and you shall set the turban on his head and put the holy crown on the turban.

“The holy garments of Aaron shall be for his sons after him, that in them they may be anointed and ordained.

For seven days the one of his sons who is priest in his stead shall put them on when he enters the tent of meeting to minister in the holy place.

Thus they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy.

If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.

For seven days you shall make atonement for the altar and consecrate it; then the altar shall be most holy, and whatever touches the altar shall be holy.

Aaron shall make atonement on its horns once a year; he shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the Lord.”

You shall make of these a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a holy anointing oil.

You shall also consecrate them, that they may be most holy; whatever touches them shall be holy.

You shall speak to the sons of Israel, saying, ‘This shall be a holy anointing oil to Me throughout your generations.

It shall not be poured on anyone’s body, nor shall you make any like it in the same proportions; it is holy, and it shall be holy to you.

With it you shall make incense, a perfume, the work of a perfumer, salted, pure, and holy.

You shall beat some of it very fine, and put part of it before the testimony in the tent of meeting where I will meet with you; it shall be most holy to you.

The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the Lord.

the woven garments as well, and the holy garments for Aaron the priest, and the garments of his sons, with which to carry on their priesthood;

the anointing oil also, and the fragrant incense for the holy place, they are to make them according to all that I have commanded you.”

Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.

For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the Lord; whoever does any work on the sabbath day shall surely be put to death.

“For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the Lord; whoever does any work on it shall be put to death.

the woven garments for ministering in the holy place, the holy garments for Aaron the priest and the garments of his sons, to minister as priests.’”

Everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord’s contribution for the work of the tent of meeting and for all its service and for the holy garments.

And he made the holy anointing oil and the pure, fragrant incense of spices, the work of a perfumer.

Moreover, from the blue and purple and scarlet material, they made finely woven garments for ministering in the holy place as well as the holy garments which were for Aaron, just as the Lord had commanded Moses.

They made the plate of the holy crown of pure gold, and inscribed it like the engravings of a signet, “Holy to the Lord.”

the woven garments for ministering in the holy place and the holy garments for Aaron the priest and the garments of his sons, to minister as priests.

Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and shall consecrate it and all its furnishings; and it shall be holy.

You shall anoint the altar of burnt offering and all its utensils, and consecrate the altar, and the altar shall be most holy.

You shall put the holy garments on Aaron and anoint him and consecrate him, that he may minister as a priest to Me.

The remainder of the grain offering belongs to Aaron and his sons: a thing most holy, of the offerings to the Lord by fire.

The remainder of the grain offering belongs to Aaron and his sons: a thing most holy of the offerings to the Lord by fire.

“If a person acts unfaithfully and sins unintentionally against the Lord’s holy things, then he shall bring his guilt offering to the Lord: a ram without defect from the flock, according to your valuation in silver by shekels, in terms of the shekel of the sanctuary, for a guilt offering.

He shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.

What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened cakes in a holy place; they are to eat it in the court of the tent of meeting.

It shall not be baked with leaven. I have given it as their share from My offerings by fire; it is most holy, like the sin offering and the guilt offering.

“Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is slain the sin offering shall be slain before the Lord; it is most holy.

The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.

Anyone who touches its flesh will become consecrated; and when any of its blood splashes on a garment, in a holy place you shall wash what was splashed on.

Every male among the priests may eat of it; it is most holy.

But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.

Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy.

He also placed the turban on his head, and on the turban, at its front, he placed the golden plate, the holy crown, just as the Lord had commanded Moses.

Then Moses said to Aaron, “It is what the Lord spoke, saying,‘By those who come near Me I will be treated as holy,And before all the people I will be honored.’”So Aaron, therefore, kept silent.

and so as to make a distinction between the holy and the profane, and between the unclean and the clean,

Then Moses spoke to Aaron, and to his surviving sons, Eleazar and Ithamar, “Take the grain offering that is left over from the Lord’s offerings by fire and eat it unleavened beside the altar, for it is most holy.

You shall eat it, moreover, in a holy place, because it is your due and your sons’ due out of the Lord’s offerings by fire; for thus I have been commanded.

“Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to bear away the guilt of the congregation, to make atonement for them before the Lord.

For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth.

For I am the Lord who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.’”

Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy.

Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering.

He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his body in water and put them on.

He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.

When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel.

“When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat.

“Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there.

He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.

But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.

So the priest who is anointed and ordained to serve as priest in his father’s place shall make atonement: he shall thus put on the linen garments, the holy garments,

and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar. He shall also make atonement for the priests and for all the people of the assembly.

Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the Lord; and that person shall be cut off from his people.

But in the fourth year all its fruit shall be holy, an offering of praise to the Lord.

I will also set My face against that man and will cut him off from among his people, because he has given some of his offspring to Molech, so as to defile My sanctuary and to profane My holy name.

They shall be holy to their God and not profane the name of their God, for they present the offerings by fire to the Lord, the food of their God; so they shall be holy.

They shall not take a woman who is profaned by harlotry, nor shall they take a woman divorced from her husband; for he is holy to his God.

You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the Lord, who sanctifies you, am holy.

He may eat the food of his God, both of the most holy and of the holy,

“Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the Lord.

Say to them, ‘If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from before Me; I am the Lord.

No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean. And if one touches anything made unclean by a corpse or if a man has a seminal emission,

a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water.

But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food.

‘No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift.

But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.

They shall not profane the holy gifts of the sons of Israel which they offer to the Lord,

and so cause them to bear punishment for guilt by eating their holy gifts; for I am the Lord who sanctifies them.’”

“You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the Lord who sanctifies you,

“Speak to the sons of Israel and say to them, ‘The Lord’s appointed times which you shall proclaim as holy convocations—My appointed times are these:

Related Words

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Strong's
Root Form
Definition
Usage
κρατέω 
Krateo 
hold , take , lay hold on , hold fast , take by , lay hold upon , lay hand on ,
Usage: 33

חסיד 
Chaciyd 
Usage: 32

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

ἐλπίζω 
Elpizo 
Usage: 29

ἐπιλαμβάνομαι 
Epilambanomai 
take , take by , catch , take on , lay hold on , take hold of , lay hold upon
Usage: 19

φιλόξενος 
Philoxenos 
Usage: 3

הסה 
Hacah 
Usage: 8

חזק 
Chazaq 
Usage: 290

פּרשׁ 
Parash 
Usage: 57

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

תּמך 
Tamak 
hold , uphold , retain , hold up ,
Usage: 21

G40
ἅγιος 
Hagios 
Usage: 209

κατέχω 
Katecho 
hold , hold fast , keep , possess , stay , take , have , make ,
Usage: 16

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

οἶκος 
Oikos 
house , household , home 9 , at home ,
Usage: 77

ὅσιος 
Hosios 
Usage: 7

אגמון 
'agmown 
Usage: 5

אדר 
'adar 
Usage: 3

אהל 
'ohel 
Usage: 345

אוּלם 
'uwlam 
but , but truly , surely , very deed , howbeit , wherefore , truly , not translated
Usage: 18

אזה אזא 
'aza' (Aramaic) 
Usage: 3

אזרח 
'ezrach 
Usage: 17

אחז 
'achaz 
Usage: 66

אמה אימה 
'eymah 
Usage: 17

אלמנה 
'almanah 
Usage: 54

אפס 
'ephec 
ends , no , none , not , nothing , without , else , beside , but , cause , howbeit , .
Usage: 43

אשׁ 
'esh 
Usage: 378

בּטח 
Batach 
Usage: 120

בּטח 
Betach 
Usage: 42

בּטּחון 
Bittachown 
Usage: 3

בּית 
Bayith 
Usage: 2053

בּית 
Bayith (Aramaic) 
Usage: 44

בּית לעפרה 
Beyth l@-`Aphrah 
Usage: 1

בּית עקד 
Beyth `Eqed 
Usage: 2

בּצּרון 
Bitstsarown 
Usage: 1

גּג 
Gag 
roof , housetop , top , ... house
Usage: 30

דּבשׁ 
D@bash 
Usage: 54

הדר 
Hadar 
Usage: 7

הדּר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar 
Usage: 30

הדרה 
Hadarah 
Usage: 5

הוד 
Howd 
Usage: 24

הוד 
Howd 
Hod
Usage: 1

הודוה 
Howd@vah 
Usage: 1

הודויה 
Howdavyah 
Usage: 3

הודיוהוּ 
Howday@vahuw 
Usage: 1

הודיּה 
Howdiyah 
Usage: 1

הודיּה 
Howdiyah 
Usage: 5

הוהם 
Howham 
Usage: 1

הומם 
Howmam 
Usage: 1

הושׁמע 
Howshama` 
Usage: 1

הושׁע 
Howshea` 
Usage: 16

הושׁעיה 
Howsha`yah 
Usage: 3

הותיר 
Howthiyr 
Usage: 2

הר 
Hor 
Hor
Usage: 12

הרם 
Horam 
Usage: 1

וו 
Vav 
Usage: 13

זלעפה זלעפה 
Zal`aphah 
Usage: 3

זרעה זרועה זרע זרוע 
Z@rowa` 
Usage: 91

חבב 
Chobab 
Usage: 2

חגג 
Chagag 
Usage: 16

חגלה 
Choglah 
Usage: 4

חדשׁ 
Chodesh 
Usage: 1

חובה 
Chowbah 
Usage: 1

חר חוּר 
Chuwr 
Usage: 2

חר חור 
Chowr 
Usage: 7

חותם 
Chowtham 
Usage: 2

חזק 
Chazaq 
Usage: 57

חחי חח 
Chach 
Usage: 7

חל חיל 
Cheyl 
Usage: 8

חיל 
Chayil 
Usage: 243

חכּה 
Chakkah 
Usage: 3

חלן חלון 
Cholown 
Usage: 3

חם 
Cham 
hot , warm
Usage: 2

חם 
Chom 
heat , hot , warm
Usage: 11

חמם 
Chamam 
warm , ...hot , ...heat enflaming
Usage: 16

חמר 
Chomer 
Usage: 31

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חסה 
Chocah 
Usage: 5

חפני 
Chophniy 
Usage: 5

חרב 
Choreb 
Usage: 17

חרה 
Charah 
Usage: 91

חר הגּדגּד 
Chor hag-Gidgad 
Usage: 2

חרי 
Choriy 
Usage: 6

חורי חרי 
Choriy 
Usage: 4

חרם 
Chorem 
Usage: 1

חרמה 
Chormah 
Usage: 9

חרני 
Choroniy 
Usage: 3

חרנים 
Choronayim 
Usage: 4

חרשׁ 
Charash 
Usage: 74

חשׁה 
Chashah 
Usage: 15

חשׂך 
Chasak 
Usage: 28

יאשׁ 
Ya'ash 
Usage: 6

יבל יובל 
Yowbel 
Usage: 27

יחיל 
Yachiyl 
Usage: 1

יחל 
Yachal 
Usage: 41

יחם 
Yacham 
Usage: 9

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