'Part' in the Bible

The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple

And he hath measured the length of the building unto the front of the separate place that is at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court,

Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

And at the front of the chambers is a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings are at the north.

The three part structure had no columns, unlike the courts, which is why the upper chambers were offset from the ground upward, more so than the lower and middle chambers.

There were chambers built into the thick part of the wall of the court facing the east; that is, facing the separate area toward the front of the building,

Corresponding to the chamber doorways facing the south was an opening at the beginning of the passage; that is, the passage in front of the corresponding part of the wall facing east as one might enter.

And these are measures of the altar by cubits: The cubit is a cubit and a handbreadth, and the centre is a cubit, and a cubit the breadth; and its border on its edge round about is one span, and this is the upper part of the altar.

And when you are making a distribution of the land, by the decision of the Lord, for your heritage, you are to make an offering to the Lord of a part of the land as holy: it is to be twenty-five thousand long and twenty thousand wide: all the land inside these limits is to be holy.

This holy part of the land is to be for the priests, the servants of the holy place, who come near to the Lord to do his work; it is to be a place for their houses and for grass-land and for cattle.

And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.

And for the ruler there is to be a part on one side and on the other side of the holy offering and of the property of the town, in front of the holy offering and in front of the property of the town on the west of it and on the east: measured in the same line as one of the parts of the land, from its limit on the west to its limit on the east of the land.

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:

“All the people of the land must take part in this contribution for the prince in Israel.

And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.

And if he gives a part of his heritage to one of his servants, it will be his till the year of making free, and then it will go back to the ruler; for it is his sons' heritage, and is to be theirs.

Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place on the hinder part westward.

Then he brought me out through the north gateway and around to the one outside that faces toward the east. To my amazement, water was trickling out from that part of the south side, too!

And he said to me, These waters are flowing out to the east part of the land and down into the Arabah; and they will go to the sea, and the waters will be made sweet.

Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part.

And on the limit of Dan, from the east side to the west side: Asher, one part.

And on the limit of Asher, from the east side to the west side: Naphtali, one part.

And on the limit of Naphtali, from the east side to the west side: Manasseh, one part.

And on the limit of Manasseh, from the east side to the west side: Ephraim, one part.

And on the limit of Ephraim, from the east side to the west side: Reuben, one part.

And on the limit of Reuben, from the east side to the west side: Judah, one part.

And the Levites are to have a part of the land equal to the limit of the priests', twenty-five thousand long and ten thousand wide, all of it together to be twenty-five thousand long and twenty thousand wide.

They must not sell or exchange any of it, and they must not transfer this choice part of the land, for it is holy to the Lord.

And {the remaining part} of five thousand [cubits] in the width {by} twenty-five thousand [cubits], [is] unholy; it is for the city as dwelling and as pastureland; and the city will be [located] {in the middle of it}.

And the property of the Levites and the property of the town will be in the middle of the prince's property; between the limit of Judah's part and the limit of Benjamin's part will be for the prince.

And as for the rest of the tribes: from the east side to the west side: Benjamin, one part.

And on the limit of Benjamin, from the east side to the west side: Simeon, one part.

And on the limit of Simeon, from the east side to the west side: Issachar, one part.

And on the limit of Issachar, from the east side to the west side: Zebulun, one part.

And on the limit of Zebulun, from the east side to the west side: Gad one part.

And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

God granted to Daniel grace and compassion on the part of the chief officer.

His legs of iron, his feet part of iron and part of clay.

And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

But keep its broken end and its roots still in the earth, even with a band of iron and brass; let him have the young grass of the field for food, and let him be wet with the dew of heaven, and let his part be with the beasts.

In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

Then was the part of the hand sent from him; and this writing was written.

And the king hath said, and they have brought those men who had accused Daniel, and to the den of lions they have cast them, they, their sons, and their wives; and they have not come to the lower part of the den till that the lions have power over them, and all their bones they have broken small.

Also their gods with their metal images and their precious vessels of silver and gold he will take into captivity to Egypt, and he on his part will refrain from attacking the king of the North for some years.

Against fertile places, and will make waste a part of the country; and he will do what his fathers have not done, or his fathers' fathers; he will make distribution among them of goods taken in war and by force, and of property: he will even make designs against the strong places for a time.

And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

And he will come {into the beautiful land} and many will fall victim, but these will escape from his power: Edom and Moab and the best part of the {Ammonites}.

But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.

This is what the Lord says: "Just as a shepherd salvages from the lion's mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. They will be left with just a corner of a bed, and a part of a couch."

“Furthermore, I withheld the rain from youWhile there were still three months until harvest.Then I would send rain on one cityAnd on another city I would not send rain;One part would be rained on,While the part not rained on would dry up.

Who are taking part according to the psaltery, Like David they invented for themselves instruments of music;

Then one’s uncle, or his undertaker, will lift him up to carry out his bones from the house, and he will say to the one who is in the innermost part of the house, “Is anyone else with you?” And that one will say, “No one.” Then he will answer, “Keep quiet. For the name of the Lord is not to be mentioned.”

Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.

The sailors were afraid, and each cried out to his god. They threw the ship’s cargo into the sea to lighten the load. Meanwhile, Jonah had gone down to the lowest part of the vessel and had stretched out and fallen into a deep sleep.

You are full of shame in place of glory: take your part in the drinking, and let your shame be uncovered: the cup of the Lord's right hand will come round to you and your glory will be covered with shame.

“Wail [in anguish], you inhabitants of the Mortar (Valley of Siloam),For all the merchants of Canaan will be silenced and destroyed;All who weigh out silver will be cut off.

Flocks will lie down in her midst,All the animals which range in herds;Both the pelican and the short-eared owlWill roost on the top of Nineveh’s pillars.Birds will sing in the window,Desolation will be on the threshold;For He has uncovered the cedar paneling.

The brown horses that are therein, are coming forth unto the land of the north; and the white have come forth unto their hinder part; and the grisled have come forth unto the land of the south;

And those who are far away will come and [help] build the temple of the Lord.” Then you shall know [without any doubt] that the Lord of hosts sent me (Zechariah) to you. And it will come about if you will diligently obey the [voice of the] Lord your God.

And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

If the people of Egypt do not come to Jerusalem to take part, they will have no annual Nile overflow. A plague will come from the LORD to strike the nations who do not come to observe the Festival of Tents.

“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the Lord of hosts.

“My covenant with Levi was [one of] life and peace, and I gave them to him as an object of reverence; so he [and the priests] feared Me and stood in reverent awe of My name.

Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.

And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

And all the town came out to Jesus; and seeing him they made request that he would go away from their part of the country.

For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;

We made music for you and you did not take part in the dance; we gave cries of sorrow and you made no signs of grief.

Whoever is not with me is against me; and he who does not take part with me in getting people together, is driving them away.

Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan;

And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.

and you say, ‘If we had lived in the days of our fathers, we wouldn’t have taken part with them in shedding the prophets’ blood.’

But understand this: If the head of the house had known what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into.

And will have him cut in two, and will give him a part in the fate of the false ones: there will be weeping and cries of sorrow.

His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.

His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.

And His fame spread at once everywhere in all that part of Galilee.

And he went into their Synagogues in every part of Galilee, preaching and driving out evil spirits.

But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.

For he that is not against us is on our part.

And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

And having crucified him, they part his clothes amongst themselves, casting lots on them, what each one should take.

And it came to the ears of her neighbours and relations that the Lord had been very good to her, and they took part in her joy.

Now there were shepherds in the same part of the country, keeping watch over their sheep by night in the open fields,

and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff.

And the talk about Him spread into every part of the neighbouring country.

With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;

They are like children who are seated in the market-place, crying out to one another, and saying, We made music for you, but you did not take part in the dance; we gave cries of sorrow, but you were not sad.

Another part drops upon the rock, and after growing up it withers away for want of moisture.

Another part falls among the thorns, and the thorns grow up with it and stifle it.

saying, “The Son of Man must suffer many things and be rejected [as the Messiah] by the elders and chief priests and scribes (Sanhedrin, Jewish High Court), and be put to death, and on the third day be raised up [from death to life].”

But Martha was very busy and distracted with all of her serving responsibilities; and she approached Him and said, “Lord, is it of no concern to You that my sister has left me to do the serving alone? Tell her to help me and do her part.”

But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.