558 occurrences in 14 translations

'Priest' in the Bible

And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.

And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.

And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.

Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.

When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;

"Have your brother Aaron, with his sons, come to you from the Israelites to serve Me as priest-Aaron, his sons Nadab and Abihu, Eleazar and Ithamar.

You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make Aaron's garments for consecrating him to serve Me as priest.

And these are the garments which they make: a breastplate, and an ephod, and an upper robe, and an embroidered coat, a mitre, and a girdle; yea, they have made holy garments for Aaron thy brother, and for his sons, for his being priest to Me.

And you shall put the two stones upon the [two] shoulder straps of the ephod [of the high priest] as memorial stones for Israel; and Aaron shall bear their names upon his two shoulders as a memorial before the Lord.

"You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen.

"Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence.

In the breastplate of judgment you shall put the Urim and the Thummim [unspecified articles used when the high priest asked God's counsel for all Israel]; they shall be upon Aaron's heart when he goes in before the Lord, and Aaron shall bear the judgment (rights, judicial decisions) of the Israelites upon his heart before the Lord continually.

And thou shalt put them upon Aaron thy brother, and upon his sons with him, and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: take one young bullock and two rams without blemish,

And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest's office.

Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.'"

And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,

The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

There was a bell and a pomegranate, then a bell and a pomegranate, all around the hem of the robe for when the High Priest ministered, just as the LORD commanded Moses.

The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.

Clothe Aaron with the holy garments, anoint him, and consecrate him, so that he can serve Me as a priest.

and thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: and their anointing shall be to them for an everlasting priesthood throughout their generations.

And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

Then the priest must remove its entrails by cutting off its tail feathers, and throw them to the east side of the altar into the place of fatty ashes,

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.

And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.

And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.

And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S.

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:

And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation:

And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

"'Then the priest must take all its fat and offer the fat up in smoke on the altar.

And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.

And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the Lord.

This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.

And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.

The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

The restitution offering must be slaughtered at the place where the burnt offering is slaughtered, and the priest is to sprinkle its blood on all sides of the altar.

And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.

As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

Any grain offering that is baked in an oven, or prepared in a pan or on a griddle, belongs to the priest who presents it; it is his.

From the cakes he must present one [portion] of each offering as a contribution to the Lord. It will belong to the priest who sprinkles the blood of the fellowship offering; it is his.

And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.

For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

And Moses put upon Aaron the breastplate; also he put in the breastplate the Urim and the Thummim [articles upon which the high priest put his hand when seeking the divine will concerning the nation].

And you are not to go out from the door of the Tent of meeting for seven days, till the days for making you priest are ended; for this will be the work of seven days.

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

The priest is to present it before the Lord and make atonement on her behalf, and she will be clean from her flow of blood. This is the law of the one who bears a child, for the male or the female child.

And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.

When the plague of leprosy is in a man, then he shall be brought unto the priest;

And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;

Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

Related Words

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Strong's
Root Form
Definition
Usage
H1
אב 
'ab 
Usage: 1214

אדּיר 
'addiyr 
Usage: 27

אחשׁדּרפּן 
'achashdarpan (Aramaic) 
Usage: 9

אסוּר 
'ecuwr 
Usage: 3

אסיר 
'aciyr 
Usage: 14

אסּיר 
'acciyr 
Usage: 3

אסר 
'acar 
Usage: 70

אפל 
'ophel 
Usage: 9

בּית 
Bayith 
Usage: 2053

גּאה 
Ge'ah 
Usage: 1

גּאוה 
Ga`avah 
Usage: 19

גּאון 
Ga'own 
Usage: 49

גּאוּת 
Ge'uwth 
Usage: 8

גּבהּ 
Gobahh 
Usage: 17

גּוה 
Gevah 
pride , lifting up
Usage: 3

גּוה 
Gevah (Aramaic) 
Usage: 1

זדון 
Zadown 
Usage: 11

זוּד 
Zuwd (Aramaic) 
Usage: 1

חקה 
Chaqah 
Usage: 4

חקק 
Chaqaq 
Usage: 19

טמן 
Taman 
Usage: 31

יקר 
Yaqar 
Usage: 11

יקר 
Y@qar 
Usage: 17

כּהן 
Kahan 
Usage: 23

כּהן 
Kohen 
Usage: 750

כּהן 
Kahen (Aramaic) 
Usage: 8

כּהנּה 
K@hunnah 
Usage: 14

כּלא 
Kele' 
Usage: 10

כּמר 
Kamar 
Usage: 3

כּסף 
Keceph 
Usage: 403

לט 
Lat 
Usage: 6

מאר 
Ma'ar 
Usage: 4

מהפּכת 
Mahpeketh 
Usage: 4

מחיר 
M@chiyr 
Usage: 15

מטּרה מטּרא 
Mattara' 
Usage: 16

מכר 
meker 
pay for it , price , ware
Usage: 3

מסגּר 
Macger 
Usage: 7

מקנה 
Miqnah 
Usage: 15

מראשׁה 
Mar'ashah 
Usage: 1

משׁך 
meshek 
Usage: 2

משׁמר 
Mishmar 
Usage: 22

נגד נגיד 
Nagiyd 
Usage: 44

נדיב 
Nadiyb 
Usage: 28

נסיך 
N@ciyk 
Usage: 6

נשׂא נשׂיא 
Nasiy' 
Usage: 134

סגן 
Cagan 
Usage: 17

סתרה סתר 
Cether 
Usage: 36

עצר 
`otser 
Usage: 3

ערך 
`erek 
Usage: 33

פּקח־קוח 
P@qach-qowach 
opening of the prison
Usage: 1

פּרתּם 
Partam 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קצין 
Qatsiyn 
Usage: 12

ראשׁ 
Ro'sh 
Usage: 598

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רזן 
Razan 
Usage: 6

שׁבי 
Sh@biy 
Usage: 50

שׂוּר 
Suwr 
Usage: 1

שׂורה 
Sowrah 
Usage: 1

שׁחץ 
Shachats 
Usage: 2

שׁימון 
Shiymown 
Usage: 1

שׂך 
Sek 
Usage: 1

שׂכר 
Sakar 
Usage: 28

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׁנן 
Shanan 
Usage: 9

שׁפכה 
Shophkah 
Usage: 1

שׂר 
Sar 
Usage: 421

שׂרה 
Sarah 
Usage: 5

שׂרוּק 
Saruwq 
Usage: 1

שׂרר 
Sarar 
Usage: 6

תּרמית תּרמוּת תּרמהo 
Tormah 
Usage: 6

ἀλαζονεία 
Alazoneia 
Usage: 2

ἀρχή 
Arche 
Usage: 42

ἀρχηγός 
Archegos 
Usage: 4

ἀρχιερατικός 
Archieratikos 
of the high priest
Usage: 1

ἀρχιερεύς 
Archiereus 
Usage: 118

ἄρχων 
Archon 
Usage: 32

βραβεῖον 
Brabeion 
Usage: 2

δέσμιος 
Desmios 
prisoner , be in bonds , in bonds
Usage: 16

δεσμοφύλαξ 
Desmophulax 
keeper of the prison , jailor
Usage: 3

δεσμωτήριον 
Desmoterion 
Usage: 4

δεσμώτης 
Desmotes 
Usage: 2

ἐξοχή 
Exoche 
Usage: 1

ἡγεμών 
hegemon 
Usage: 19

ἴδιος 
Idios 
his own , their own , privately , apart , your own , his , own , not tr ,
Usage: 96

ἱερατεία 
Hierateia 
Usage: 2

ἱεράτευμα 
Hierateuma 
Usage: 2

ἱερατεύω 
Hierateuo 
Usage: 1

ἱερεύς 
Hiereus 
Usage: 22

ἱερωσύνη 
Hierosune 
Usage: 4

κατανύσσω 
Katanusso 
Usage: 1

κέντρον 
Kentron 
Usage: 3

λάθρα 
Lathra 
Usage: 4

οἴκημα 
Oikema 
Usage: 1



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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