'Sin' in the Bible

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.

“Blessed is the man whose sin the Lord will not take into account.”

Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned—

for until the Law sin was in the world, but sin is not imputed when there is no law.

The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more,

so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

What shall we say then? Are we to continue in sin so that grace may increase?

May it never be! How shall we who died to sin still live in it?

knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;

for he who has died is freed from sin.

For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.

Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Therefore do not let sin reign in your mortal body so that you obey its lusts,

and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.

For sin shall not be master over you, for you are not under law but under grace.

What then? Shall we sin because we are not under law but under grace? May it never be!

Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed,

and having been freed from sin, you became slaves of righteousness.

For when you were slaves of sin, you were free in regard to righteousness.

But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”

But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.

I was once alive apart from the Law; but when the commandment came, sin became alive and I died;

for sin, taking an opportunity through the commandment, deceived me and through it killed me.

Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.

For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin.

So now, no longer am I the one doing it, but sin which dwells in me.

But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,

If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.

But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.