'Sin' in the Bible

Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"

but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"

The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!

Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."

But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."

She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."

Jesus answered them, "Most certainly I tell you, everyone who commits sin is the bondservant of sin.

Which of you convicts me of sin? If I tell the truth, why do you not believe me?

Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.

Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.

When he has come, he will convict the world about sin, about righteousness, and about judgment;

about sin, because they don't believe in me;

Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."

He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

Blessed is the man whom the Lord will by no means charge with sin."

Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

For until the law, sin was in the world; but sin is not charged when there is no law.

The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

May it never be! We who died to sin, how could we live in it any longer?

knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.

For he who has died has been freed from sin.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.

Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

For sin will not have dominion over you. For you are not under law, but under grace.

What then? Shall we sin, because we are not under law, but under grace? May it never be!

Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?

But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.

Being made free from sin, you became bondservants of righteousness.

For when you were servants of sin, you were free in regard to righteousness.

But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."

But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

I was alive apart from the law once, but when the commandment came, sin revived, and I died.

for sin, finding occasion through the commandment, deceived me, and through it killed me.

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.

For we know that the law is spiritual, but I am fleshly, sold under sin.

So now it is no more I that do it, but sin which dwells in me.

But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.

But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.

Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.

Wake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.

The sting of death is sin, and the power of sin is the law.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God's Good News free of charge?

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

"Be angry, and don't sin." Don't let the sun go down on your wrath,

Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,

Those who sin, reprove in the sight of all, that the rest also may be in fear.

but exhort one another day by day, so long as it is called "today;" lest any one of you be hardened by the deceitfulness of sin.

For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

You had no pleasure in whole burnt offerings and sacrifices for sin.

Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),

Now where remission of these is, there is no more offering for sin.

For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;

Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,

You have not yet resisted to blood, striving against sin;

For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.

But if you show partiality, you commit sin, being convicted by the law as transgressors.

To him therefore who knows to do good, and doesn't do it, to him it is sin.

For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.

who did not sin, "neither was deceit found in his mouth."

Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;

having eyes full of adultery, and who can't cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.

Everyone who sins also commits lawlessness. Sin is lawlessness.

You know that he was revealed to take away our sins, and in him is no sin.

Whoever remains in him doesn't sin. Whoever sins hasn't seen him, neither knows him.

Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God.

If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.

All unrighteousness is sin, and there is a sin not leading to death.

We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.