1217 occurrences

'Sons' in the Bible

the twelfth to Hashabiah, his sons and his relatives, twelve;

the thirteenth to Shubael, his sons and his relatives, twelve;

the fourteenth to Mattithiah, his sons and his relatives, twelve;

the fifteenth to Jeremoth, his sons and his relatives, twelve;

the sixteenth to Hananiah, his sons and his relatives, twelve;

the seventeenth of Joshbekashah, his sons and his relatives, twelve;

the eighteenth to Hanani, his sons and his relatives, twelve;

the nineteenth to Mallothi, his sons and his relatives, twelve;

the twentieth to Eliathah, his sons and his relatives, twelve;

the twenty-first to Hothir, his sons and his relatives, twelve;

the twenty-second to Giddalti, his sons and his relatives, twelve;

the twenty-third to Mahazioth, his sons and his relatives, twelve;

the twenty-fourth to Romamti-ezer, his sons and his relatives, twelve.

For the divisions of the gatekeepers: Of the Korahites: Meshelemiah the son of Kore, of the sons of Asaph.

Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,

Also to his son Shemaiah sons were born who ruled over the house of their father, for they were courageous men of ability.

The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose brothers were courageous and able men, Elihu and Semachiah.

All these were sons of Obed-edom [in whose house the ark was kept], they and their sons and relatives, strong and able men for the service—sixty-two from Obed-edom.

Meshelemiah had sons and relatives, eighteen courageous men.

Also Hosah, one of the sons of Merari, had sons: Shimri the first and chief (although he was not the firstborn, his father made him first),

Hilkiah the second, Tebaliah the third, Zechariah the fourth; the sons and relatives of Hosah were thirteen in all.

To Obed-edom [it came out] for the south [gates], and the storehouse was allotted to his sons.

These were the divisions of the gatekeepers among the Korahites and the sons of Merari.

The sons of Ladan, the sons of the Gershonites belonging to Ladan, namely, the Jehielites, were the heads of the fathers’ households, belonging to Ladan the Gershonite.

The sons of Jehieli, Zetham and his brother Joel, were in charge of the treasuries of the house of the Lord.

Of the Izharites: Chenaniah and his sons were appointed to outside duties for Israel, as administrators and judges.

The eleventh, for the eleventh month was Benaiah the Pirathonite of the sons of Ephraim; and in his division were 24,000.

Also Jonathan, David’s uncle, was a counselor and advisor, a man of understanding and wisdom, and a scribe; and Jehiel the son of Hachmoni attended (tutored) the king’s sons.

David assembled at Jerusalem all the leaders (officials) of Israel, the leaders of the tribes, and the commanders of the divisions that served the king, and the commanders of thousands, and the commanders of hundreds, and the overseers of all the property and livestock of the king and his sons, with the palace officers and the mighty men, and all the brave warriors.

However, the Lord, the God of Israel, chose me from all in my father’s house to be king over Israel forever. For He has chosen Judah to be the leader; and in the house (tribe) of Judah he chose the house of my father; and among the sons of my father He was pleased to make me king over all Israel.

Of all my sons (for the Lord has given me many sons) He has chosen my son Solomon to sit on the throne of the kingdom of the Lord over Israel.

All of the leaders and warriors, and also all the sons of King David, pledged allegiance to King Solomon.

and all of the Levitical singers, Asaph, Heman, and Jeduthun, with their sons and relatives, clothed in fine linen, with cymbals, harps, and lyres were standing at the east end of the altar, and with them a hundred and twenty priests blowing trumpets

For the Levites left their pasture lands and their property and came to Judah and Jerusalem, because Jeroboam and his sons had excluded them from serving as priests to the Lord.

She bore him sons: Jeush, Shemariah, and Zaham.

Rehoboam loved Maacah the daughter (granddaughter) of Absalom more than all his wives and concubines—for he had taken eighteen wives and sixty concubines, and he fathered twenty-eight sons and sixty daughters.

Do you not know that the Lord God of Israel, gave rule over Israel forever to David and to his sons by a covenant of salt [a permanent pact, extending to each generation of Israel]?

“And now you intend to assert yourselves against the kingdom of the Lord which is in the hands of the sons of David, since you are a great multitude and have with you the golden calves (idols) which Jeroboam made for you as gods.

Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made priests for yourselves like the peoples of other lands? So whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of non-existent gods (idols).

But as for us, the Lord is our God, and we have not abandoned (turned away from) Him. The sons of Aaron are ministering to the Lord as priests, and the Levites attend to their service.

But Abijah became powerful. He took fourteen wives for himself and fathered twenty-two sons and sixteen daughters.

Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph.

He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azaryahu, Michael, and Shephatiah. All of these were the sons of Jehoshaphat king of Israel.

Yet the Lord would not destroy the house of David because of the covenant which He had made with David, and because He had promised to give a lamp to him and to his sons forever.

They came against Judah and invaded it, and carried away all the possessions found in the king’s house (palace), together with his sons and his wives; so there was not a son left to him except Jehoahaz, the youngest of his sons.

Then the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place, because the band of men (raiders) who came with the Arabs to the camp had killed all the older sons. So Ahaziah the son of Jehoram king of Judah began to reign.

It came about that when Jehu was executing judgment on the house of Ahab, he found the leaders of Judah and the sons of Ahaziah’s [murdered] brothers ministering to Ahaziah, and he killed them.

But Jehoshabeath, the king’s daughter, took Joash the [infant] son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram [of Judah] and wife of Jehoiada the priest, hid Joash from [his grandmother] Athaliah so that she did not murder him (for Jehoshabeath was the sister of Ahaziah).

Then they brought out the king’s son and put the crown on him, and gave him the testimony [a copy of the Mosaic Law] and made him king. And Jehoiada and his sons anointed him and said, “Long live the king!”

Jehoiada took two wives for him, and he fathered sons and daughters.

For the sons of Athaliah, that wicked woman, had broken into the house of God and also had used all the holy and dedicated things of the house of the Lord for the Baals.

When they left Joash (for they left him very ill), his own servants conspired against him because of the blood of the son of Jehoiada the priest, and they murdered him on his bed. So he died, and they buried him in the City of David, but they did not bury him in the tombs of the kings.

Now as to his sons and the many prophecies uttered against him and the rebuilding of the house of God, they are written in the commentary on the Book of Kings. Then his son Amaziah became king in his place.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

And he burned incense in the Valley of Ben-hinnom and burned his sons [as an offering], in accordance with the repulsive acts of the [pagan] nations whom the Lord had driven out before the sons (descendants) of Israel.

And the sons of Israel led away captive 200,000 of their kinsmen [of Judah]—women, sons, and daughters—and they also took a great quantity of spoil from them and brought it to Samaria.

For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity because of this.

My sons, do not be negligent and careless now, for the Lord has chosen you to stand in His presence, to attend to His service, and to be His ministers and burn incense.”

Then the Levites arose: Mahath the son of Amasai and Joel the son of Azariah, from the sons of the Kohathites; from the sons of Merari: Kish the son of Abdi, Azariah the son of Jehallelel; from the Gershonites: Joah the son of Zimmah and Eden the son of Joah;

from the sons of Elizaphan: Shimri and Jeiel; from the sons of Asaph: Zechariah, and Mattaniah;

from the sons of Heman: Jehiel and Shimei; and from the sons of Jeduthun: Shemaiah and Uzziel.

They brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom, the sanctuary, and Judah. He commanded the priests, the sons of Aaron, to offer them on the altar of the Lord.

The genealogical registration included all their little children, their wives, and their sons and daughters, for the whole assembly, because they consecrated themselves faithfully in holiness.

Also for the sons of Aaron, the priests, who were in the pasture lands of their cities or in each and every city, there were men who were designated by name to give portions to every male among the priests and to everyone genealogically registered among the Levites.

The men did the work faithfully with foremen over them to supervise and inspect [their work]: Jahath and Obadiah, the Levites of the sons of Merari, and Zechariah and Meshullam of the sons of the Kohathites, and the Levites, all who were skillful with musical instruments.

Afterward the Levites prepared for themselves and for the priests, because the priests, the sons of Aaron, were busy offering the burnt offerings and the fat until night; so the Levites prepared for themselves and for the priests, the sons of Aaron.

The singers, the sons of Asaph, were also in their places in accordance with the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not need to leave their service, because their kinsmen the Levites prepared for them.

He deported to Babylon those who had escaped from the sword; and they were servants to him and to his sons until the kingdom of Persia was established there,

the sons (descendants) of Parosh, 2,172;

the sons of Pahath-moab of the sons of Jeshua and Joab, 2,812;

the sons of Kiriath-arim, Chephirah and Beeroth, 743;

the sons of the other Elam, 1,254;

The priests: the sons of Jedaiah of the house of Jeshua, 973;

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
נכד 
Neked 
Usage: 3

שׁירה שׁיר 
Shiyr 
Usage: 90

παῖς 
Pais 
Usage: 21

בּכור 
B@kowr 
Usage: 117

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּן־אבינדב 
Ben-'Abiynadab 
Usage: 1

בּן־גּבר 
Ben-Geber 
son of Geber
Usage: 1

בּן־דּקר 
Ben-Deqer 
son of Dekar
Usage: 1

בּן־חוּר 
Ben-Chuwr 
son of Hur
Usage: 1

בּן־חסד 
Ben-Checed 
son of Hesed
Usage: 1

בּר 
Bar (Aramaic) 
Usage: 8

בּר 
Bar 
son
Usage: 4

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמרת 
Zimrath 
Usage: 3

יחיד 
Yachiyd 
Usage: 12

ילד 
Yeled 
Usage: 89

יליד 
Yaliyd 
Usage: 13

מנון 
manown 
son
Usage: 1

משּׂא 
Massa' 
Usage: 65

נגינת נגינה 
N@giynah 
Usage: 14

נין 
Niyn 
son
Usage: 3

רנּה 
Rinnah 
Usage: 33

ἀνέψιος 
Anepsios 
Usage: 1

Ἰωσήφ 
Ioseph 
Usage: 35

τέκνον 
Teknon 
Usage: 69

υἱοθεσία 
Huiothesia 
Usage: 5

υἱός 
Huios 
sona , Son of Man Trans TDNT :
Usage: 213

ᾠδή 
Ode 
Usage: 7