62 Bible Verses about Rank

Now in those days a decree went out from [the emperor] Caesar Augustus, that all the inhabited world (the Roman Empire) should be registered [in a census].

Now in the fifteenth year of [Emperor] Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene—

So all the elders (tribal leaders) of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord; and they anointed him king over Israel. David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.

King Solomon was king over all [the people of] Israel.

Then the Lord raised up judges who rescued them from the hands of those who robbed them. Yet they did not listen to their judges, for they played the prostitute after other gods and they bowed down to them. They quickly turned aside from the way in which their fathers had walked in obeying the commandments of the Lord; they did not do as their fathers. When the Lord raised up judges for them, He was with the judge and He rescued them from the hand of their enemies all the days of the judge; for the Lord was moved to pity by their groaning because of those who oppressed and afflicted them. read more.
But when the judge died, they turned back and behaved more corruptly than their fathers, in following and serving other gods, and bowing down to them. They did not abandon their practices or their stubborn ways.

But when the Israelites cried out to the Lord [for help], the Lord raised up a man to rescue the people of Israel, Othniel the son of Kenaz, Caleb’s younger brother.

“And the heads of Issachar came with Deborah;
As Issachar, so was Barak;
Into the valley they rushed at his heels;
Among the divisions of Reuben
There were great searchings of heart.

Then the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel?

Those who camp on the east side toward the sunrise shall be of the standard of the camp of Judah, by their armies; and Nahshon the son of Amminadab shall lead the sons of Judah, and his army as numbered totaled 74,600. Next to Judah [on the east side] the tribe of Issachar shall encamp; and Nethanel the son of Zuar shall lead the sons of Issachar, read more.
and his army as numbered totaled 54,400. Then [also on the east side] the tribe of Zebulun; and Eliab the son of Helon shall lead the sons of Zebulun,

Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.

Then Samuel took the flask of oil and poured it on Saul’s head, kissed him, and said, “Has the Lord not anointed you as ruler over His inheritance (Israel)?

Now [Saul’s cousin] Abner the son of Ner, commander of Saul’s army, had taken Ish-bosheth the son of Saul and brought him over to Mahanaim.

But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.”

Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the [royal] guard, bought him from the Ishmaelites, who had taken him down there.

“From Ephraim those whose root is in Amalek came down,
After you, Benjamin, with your relatives;
From Machir came down commanders and rulers,
And from Zebulun those who handle the scepter of the [office of] scribe.

Then the king sent to Elijah a captain of fifty with his fifty [fighting men to seize the prophet]. And he went up to him, and behold, he was sitting on the top of a hill. And the captain said to him, “Man of God, the king says, ‘Come down.’” Elijah replied to the captain of fifty, “So if I am a man of God, then let fire come down from heaven and consume you and your fifty [fighting men].” Then fire fell from heaven and consumed him and his fifty. So King Ahaziah again sent to him another captain of fifty with his fifty [fighting men]. And he said to him, “Man of God, thus says the king, ‘Come down quickly.’” read more.
Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty [fighting men].” And the fire of God came down from heaven and consumed him and his fifty. So Ahaziah again sent a captain of a third fifty with his fifty [fighting men]. And the third captain of fifty went up and came bowed down on his knees before Elijah, and begged him [for compassion] and said to him, “O man of God, please let my life and the lives of your servants, these fifty, be precious in your sight.

The captain of fifty and the man of honor,
The counselor and the expert artisan,
And the skillful enchanter.

Azariah the son of Nathan was in charge of the deputies; Zabud the son of Nathan was priest and was the king’s friend [and trusted advisor];

But Solomon did not make slaves of the sons of Israel; for they were men of war (soldiers), his servants, his officers, his captains, his chariot commanders, and his horsemen.

This is the list of the sons (descendants) of Israel, the heads of fathers’ households, the commanders of thousands and of hundreds, and their officers who served the king in all matters of the divisions which came in and went out month by month throughout the year, each division numbering 24,000:

So the next day Agrippa and [his sister] Bernice came with great pageantry, and they went into the auditorium accompanied by the military commanders and the prominent men of the city. At the command of Festus, Paul was brought in.

As Jesus went into Capernaum, a centurion came up to Him, begging Him [for help],

but the centurion, wanting to save Paul, kept them from [carrying out] their plan. He commanded those who could swim to jump overboard first and get to the shore;

David assembled at Jerusalem all the leaders (officials) of Israel, the leaders of the tribes, and the commanders of the divisions that served the king, and the commanders of thousands, and the commanders of hundreds, and the overseers of all the property and livestock of the king and his sons, with the palace officers and the mighty men, and all the brave warriors.

The king of Babylon killed the sons of Zedekiah before his eyes; he also killed all the princes of Judah at Riblah.

Solomon had twelve deputies over all Israel, who secured provisions for the king and his household; each man had to provide for a month in the year. These were their names: Ben-hur, in the hill country of [the tribe of] Ephraim; Ben-deker in Makaz and Shaalbim and Beth-shemesh and Elon-beth-hanan; read more.
Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); Ben-abinadab, in all the hills of Dor (Taphath, Solomon’s daughter, was his wife); Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean which is beside Zarethan below Jezreel, from Beth-shean to Abel-meholah as far as beyond Jokmeam; Ben-geber, in Ramoth-gilead (the villages of Jair the son of Manasseh, which are in Gilead belonged to him, also the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); Ahinadab the son of Iddo, in Mahanaim; Ahimaaz, in [the tribe of] Naphtali (he also married Basemath, Solomon’s daughter); Baana the son of Hushai, in [the tribe of] Asher and Bealoth; Jehoshaphat the son of Paruah, in [the tribe of] Issachar; Shimei the son of Ela, in [the tribe of] Benjamin; Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

In the second year of Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

also provide mounts for Paul to ride, and bring him safely to Felix the governor.”

Now these are the territories which the tribes of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of Israel apportioned to them as an inheritance,

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the City of David, which is Zion.

Then the leaders of Israel, the heads of their fathers’ households, made offerings. (These were the leaders of the tribes; they were the ones who were over the men who were numbered.)

And now, please swear [an oath] to me by the Lord, since I have shown you kindness, that you also will show kindness to my father’s household (family), and give me a pledge of truth and faithfulness, and spare my father and my mother and my brothers and my sisters, along with everyone who belongs to them, and let us all live.”

You shall teach them the decrees and laws. You shall show them the way they are to live and the work they are to do. Furthermore, you shall select from all the people competent men who [reverently] fear God, men of truth, those who hate dishonest gain; you shall place these over the people as leaders of thousands, of hundreds, of fifties and of tens. They shall judge the people at all times; have them bring every major dispute to you, but let them judge every minor dispute themselves. So it will be easier for you, and they will bear the burden with you. read more.
If you will do this thing and God so commands you, then you will be able to endure [the responsibility], and all these people will also go [back] to their tents in peace.”

So David went out wherever Saul sent him, and he acted wisely and prospered; and Saul appointed him over the men of war. And it pleased all the people and also Saul’s servants.

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning],

The congregation shall rescue the offender from the hand of the blood avenger and return him to his city of refuge, [the place] to which he had escaped; and he shall live there until the death of the high priest who was anointed with the sacred oil.

Then the guiding angel showed me Joshua the high priest [representing disobedient, sinful Israel] standing before the Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him.

in the high priesthood of Annas and Caiaphas [his son-in-law], the word of God came to John, the son of Zacharias, in the wilderness.

“Now bring your brother Aaron near, and his sons with him from among the sons of Israel, so that he may serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. You are to make sacred garments [official clothing reserved for holy services] for Aaron your brother, for honor and for beauty (ornamentation).

Moses said to the congregation, “This is what the Lord has commanded us to do.” Then Moses brought Aaron and his sons and washed them with water. He put the undertunic on Aaron, tied the sash around him, clothed him in the robe, and put the ephod (an upper vestment) on him. He tied the [skillfully woven] band of the ephod around him, with which he secured it to Aaron. read more.
Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation]. He also put the turban on Aaron’s head, and on it, in the front, Moses placed the golden plate, the holy crown, just as the Lord had commanded him. Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. He sprinkled some of the oil on the altar seven times and anointed the altar and all its utensils, and the basin and its stand, to consecrate them. Then he poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him.

“The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.”

Phinehas the son of Eleazar the priest said to the sons of Reuben and the sons of Gad and the sons of Manasseh, “Today we know that the Lord is among us, because you have not committed this unfaithful act against the Lord; indeed you have saved Israel from the hand of the Lord.”

The captains of hundreds acted in accordance with everything that Jehoiada the priest commanded; and each of them took his men who were to come in (on duty) on the Sabbath, with those who were to go out (off duty) on the Sabbath, and they came to Jehoiada the priest.

then Moses stood in the gate of the camp, and said, “Whoever is on the Lord’s side, come to me!” And all the sons of Levi [the priestly tribe] gathered together to him.

But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.

But you shall eat them before the Lord your God in the place which the Lord your God will choose, you and your son and your daughter, and your male and female servants, and the Levite who is within your [city] gates; and you shall rejoice before the Lord your God in all that you undertake. Be careful that you do not neglect the Levite [who serves God] as long as you live in your land.

Further, the priests and the Levites who were in all Israel took their stand with Rehoboam from all their districts. For the Levites left their pasture lands and their property and came to Judah and Jerusalem, because Jeroboam and his sons had excluded them from serving as priests to the Lord.

For just as in one [physical] body we have many parts, and these parts do not all have the same function or special use, so we, who are many, are [nevertheless just] one body in Christ, and individually [we are] parts one of another [mutually dependent on each other]. Since we have gifts that differ according to the grace given to us, each of us is to use them accordingly: if [someone has the gift of] prophecy, [let him speak a new message from God to His people] in proportion to the faith possessed; read more.
if service, in the act of serving; or he who teaches, in the act of teaching; or he who encourages, in the act of encouragement; he who gives, with generosity; he who leads, with diligence; he who shows mercy [in caring for others], with cheerfulness.

So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healing? Do all speak with tongues? Do all interpret?

And [His gifts to the church were varied and] He Himself appointed some as apostles [special messengers, representatives], some as prophets [who speak a new message from God to the people], some as evangelists [who spread the good news of salvation], and some as pastors and teachers [to shepherd and guide and instruct],

Paul and Timothy, bond-servants of Christ Jesus (the Messiah, the Anointed),

To all the saints (God’s people) in Christ Jesus who are at Philippi, including the overseers and deacons:

This is a faithful and trustworthy saying: if any man [eagerly] seeks the office of overseer (bishop, superintendent), he desires an excellent task. Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach, not addicted to wine, not a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical]. read more.
He must manage his own household well, keeping his children under control with all dignity [keeping them respectful and well-behaved] (for if a man does not know how to manage his own household, how will he take care of the church of God?). and He must not be a new convert, so that he will not [behave stupidly and] become conceited [by appointment to this high office] and fall into the [same] condemnation incurred by the devil [for his arrogance and pride]. And he must have a good reputation and be well thought of by those outside the church, so that he will not be discredited and fall into the devil’s trap. Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain, but upholding and fully understanding the mystery [that is, the true doctrine] of the [Christian] faith with a clear conscience [resulting from behavior consistent with spiritual maturity]. These men must first be tested; then if they are found to be blameless and beyond reproach [in their Christian lives], let them serve as deacons. Women must likewise be worthy of respect, not malicious gossips, but self-controlled, [thoroughly] trustworthy in all things. Deacons must be husbands of only one wife, and good managers of their children and their own households. For those who have served well as deacons gain a high standing [having a good reputation among the congregation], and great confidence in the faith which is [founded on and centered] in Christ Jesus.

The elders who perform their leadership duties well are to be considered worthy of double honor (financial support), especially those who work hard at preaching and teaching [the word of God concerning eternal salvation through Christ].

You [believers], like living stones, are being built up into a spiritual house for a holy and dedicated priesthood, to offer spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.

and formed us into a kingdom [as His subjects], priests to His God and Father—to Him be the glory and the power and the majesty and the dominion forever and ever. Amen.

“You have made them to be a kingdom [of royal subjects] and priests to our God; and they will reign on the earth.”

Blessed (happy, prosperous, to be admired) and holy is the person who takes part in the first resurrection; over these the second death [which is eternal separation from God, the lake of fire] has no power or authority, but they will be priests of God and of Christ and they will reign with Him a thousand years.

At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?” He called a little child and set him before them, and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. read more.
Therefore, whoever humbles himself like this child is greatest in the kingdom of heaven.

They arrived at Capernaum; and when He was in the house, He asked them, “What were you discussing and arguing about on the road?” But they kept quiet, because on the road they had discussed and debated with one another which one [of them] was the greatest. Sitting down [to teach], He called the twelve [disciples] and said to them, “If anyone wants to be first, he must be last of all [in importance] and a servant of all.” read more.
Taking a child, He set him before them; and taking him in His arms, He said to them, “Whoever receives and welcomes one child such as this in My name receives Me; and whoever receives Me receives not [only] Me, but Him who sent Me.”

An argument started among them as to which of them might be the greatest [surpassing the others in esteem and authority]. But Jesus, knowing what they were thinking in their heart, took a child and had him stand beside Him, and He told them, “Whoever welcomes this child in My name welcomes Me; and whoever welcomes Me [also] welcomes Him who sent Me; for the one who is least among all of you [that is, the one who is genuinely humble—the one with a realistic self-view]—he is the one who is [truly] great.”